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Red lines and other double standards

20 May

Flag-Pins-Israel-North-Korea

By Stephen Gowans

According to the White House, Israel has the right to defend itself (1). I would argue that it doesn’t. Based on the theft of another people’s land and denial of their right to return to the homes from which they fled or were driven, Israel no more than any other thief has the right to defend itself.

Judging by its indulgent attitude to Israeli aggressions, Washington claims that Israel has the right to defend itself in any way it pleases: by unprovoked airstrikes across international borders; by meting out collective punishment; by carrying out extrajudicial assassinations; by invasions and occupations; and through other outrages against international law, sovereignty and humanity. In fact, by doing what the United States, itself, regularly does.

The White House says that the most recent Israeli aggression, airstrikes carried out over the last few days against Syrian military facilities, were intended to stop a shipment of advanced surface-to-surface missiles from Iran to the Lebanese resistance organization, Hezbollah. Striking a dissenting note, The New York Times reported that, “Some American officials are unsure whether the new shipment was intended for use by Hezbollah or by the Assad government.” (2) Which means the airstrikes may have nothing to do with Israel “defending itself” and everything to do with Tel Aviv helping Syria’s Sunni rebels in what is, in large measure, a sectarian war, inflamed by outside interference, against an Alawi-dominated state that has (from Washington’s perspective) the wrong attitude to US free enterprise and (from Israel’s) the wrong attitude to the dispossession of the Palestinians. Or it may be that the missiles were intended for the Syrian military, but the Israelis struck as a precaution, in case the missiles were indeed destined for Hezbollah.

While indulging Israel for its aggressions, Washington denies North Korea the right to develop nuclear weapons and ballistic missiles for self-defense, for the obvious reason that North Korea’s self-defense is self-defense against the United States. Likewise, the threat posed to Israel of Iranian-made Fateh-110 missiles in Hezbollah’s hands is that they bolster the resistance organization’s ability to defend both itself, and its benefactor, Iran, from Israeli attack. It’s no secret that Israel has been threatening war on Iran for some time on grounds that Iran’s civilian nuclear energy industry may, at some point, provide Tehran with the capability of developing what Israel already has in abundance: nuclear weapons.

What’s more, if Israel has the right to defend itself, why not Syria? It’s not as if the Assad government’s actions, in defense of secular pan-Arabism, have come anywhere close to matching the level of barbarity regularly visited by the Zionist regime on its opponents in defense of its settler ideology, or in helping to promote the imperial interests of its American benefactor and sponsor.

Earlier, the White House declared that Syria’s use of chemical weapons against terrorist insurgents would be a red line whose crossing would trigger a strong US response, presumably direct US military intervention in Syria’s civil war. Recent claims by Israel, Britain and one US intelligence agency of evidence that the Syrian government has used chemical weapons against rebel forces—evidence the White House says is inconclusive—touched off a controversy over whether the Obama administration had blundered in setting a red line, and whether failure to act on even weak evidence undermines US credibility.

Lost in the polemic is the telling reality that Washington has set no red line for the insurgents’ use of the same weapons.

And that can’t be because there are no grounds to believe rebel forces would use deadly gas against Syrian loyalists. The UN independent commission of inquiry on Syria says there are strong, concrete suspicions that the rebels have used sarin gas (but has no evidence the Syrian government has deployed chemical weapons against the rebels.) (3)

Okay, let’s assume that the UN’s strong and concrete suspicions do reflect the rebels’ actual use of sarin gas against loyalist forces.

The obvious question (unasked as far as I can tell by the mass media) is where did the rebels’ chemical weapons come from? Were they captured from the Syrian military, or procured through a supplier of the rebels’ other weapons—Saudi Arabia, Qatar or a NATO state?

And does the United States plan to act on the UN’s strong and concrete suspicions?

The answer to the first question is uncertain. As to the second, the US might intervene to secure the rebels’ chemical weapons if the weapons have been captured from the Syrian army by jihadists acting independently of US control, but it would likely be done quietly, to avoid raising embarrassing questions about the rebellion putting dangerous weapons into the hands of Islamists who might use them later against US targets (including, if the Assad government falls, a US-client regime in Damascus.)

On the other hand, if the weapons have been used by US-controlled opposition factions, an intervention won’t occur, unless the weapons were used without US approval. If so, measures—again quiet ones—will likely to be taken to curb their use, or to use them only at Washington’s direction.

Another possibility is that Washington colluded in the weapons’ use.

Clearly, Washington’s chemical weapons standards are contigent and not absolute. The red line against the Syrian defense forces provides Washington with a pretext for direct and open military intervention against Damascus when and if intervention is feasible. Since no intervention against the rebel forces is desired—on the contrary, only intervention on their behalf is on the agenda—a rebel red line is unnecessary, and restrictive. It’s not the use of chemical weapons that Washington opposes, but their use by a government fighting for survival against US predations. Anyone else can use chemical weapons with impunity so long as it’s done in the service of US foreign policy goals.

Finally, we might ask whether the country that has the greatest store of weapons of mass destruction, is the world’s largest manufacturer of them, and has been the most ardent user of them, would act to stop their use by rebel forces it has backed against a pan-Arab nationalist regime it has for decades sought to overthrow? Again, subject to the condition the rebels were under US control, not likely.

The United States professed opposition to weapons of mass destruction is entirely one-sided. It is applied selectively to governments and organizations that it, itself, or its proxies, are opposed to, typically because they have the wrong attitude to US free enterprise, or the wrong attitude to their proxies’ plunder of the land, natural resources and markets of other people.

1. Sam Dagher, Nour Malas and Joshua Mitnick, “Strikes in Syria raise alarm”, The Wall Street Journal, May 5, 2013.
2. Anne Barnard, Michael R. Gordon and Jodi Rudoren, “Israel targeted Iranian missiles in Syria attack”, The New York Times, May 4, 2013.
3. “Syrian rebels may have used Sarin” Reuters, May 5, 2013: “UN: ‘Strong suspicions’ that Syrian rebels have used sarin nerve gas,” Euronews, May 6, 2013.

Editorial: Why North Korea Needs Nuclear Weapons

25 Apr

By Stephen Gowans

Is North Korea’s recent nuclear test, its third, to be welcomed, lamented or condemned? It depends on your perspective. If you believe that a people should be able to organize their affairs free from foreign domination and interference; that the United States and its client government in Seoul have denied Koreans in the south that right and seek to deny Koreans in the north the same right; and that the best chance that Koreans in the north have for preserving their sovereignty is to build nuclear weapons to deter a US military conquest, then the test is to be welcomed.

If you’re a liberal, you might believe that the United States should offer the DPRK (the Democratic People’s Republic of Korea, North Korea’s official name) security guarantees in return for Pyongyang completely, permanently and verifiably eliminating its nuclear weapons program. If so, your position invites three questions.

• Contrary to the febrile rhetoric of high US officials, the United States is not threatened by North Korea. North Korea’s nuclear weapons capability is a defensive threat alone. The DPRK’s leaders are not unaware that a first-strike nuclear attack would trigger an overwhelming US nuclear retaliatory strike, which, as then US president Bill Clinton once warned, “would mean the end of their country as we know it”. Since a North Korean first-strike would be suicidal (and this is not lost on the North Korean leadership), whether Pyongyang has or doesn’t have nuclear weapons makes little difference to US national security. What, then, would motivate Washington to offer genuine security guarantees? It can’t be argued that US national security considerations form the basis of the guarantees, since the threat to the United States of a nuclear-armed North Korea is about the same as a disarmed North Korea—approximately zero.

• How credible could any security guarantee be, in light of the reality that since 1945 Washington has invested significant blood and treasure in eliminating all expressions of communism and anti-imperialism on the Korean peninsula. The argument that the United States could issue genuine security guarantees would have to explain what had transpired to bring about a radical qualitative shift in US policy from attempting to eliminate communism in Korea to détente with it.

• Why is it incumbent on North Korea alone to disarm? Why not the United States too?

The conservative view, on which I shall not tarry, is simple. Anything North Korea does, except surrender, is blameworthy.

Finally, you might lament Pyongyang’s nuclear test for running counter to nuclear non-proliferation, invoking the fear that growth in the number of countries with nuclear weapons increases the risk of war. But this view crumbles under scrutiny. The elimination of weapons of mass destruction (WMDs) in Iraq didn’t reduce the chances of US military intervention in that country—it increased them. Libyan leader Muammar Gaddafi’s voluntary elimination of his WMD didn’t prevent a NATO assault on Libya—it cleared the way for it. The disarming of countries that deny the US ruling class access to markets, natural resources, and investment opportunities, in order to use these for their own development, doesn’t reduce the risk of wars of conquest—it makes them all the more certain.

The radical view locates the cause of wars of conquest since the rise of capitalism in the drive for profits. This compulsion chases the goods, services and capital of corporate-dominated societies over the face of the globe to settle everywhere, nestle everywhere, and establish connections everywhere, irrespective of the wishes, interests, development needs and welfare of the natives. If territories aren’t voluntarily opened to capital penetration through trade and investment agreements, their doors are battered down by the Pentagon, the enforcer of last resort of a world economic order supporting, as its first commitment, the profit-making interests of the US ruling class.

Background

Because North Korea has long been vilified and condemned by the Western press as bellicose, provocative and unpredictable, it’s difficult to cut through the fog of vituperation that obscures any kind of dispassionate understanding of the country to grasp that the DPRK represents something praiseworthy: a tradition of struggle against oppression and foreign domination, rooted in the experience of a majority of Koreans dating back to the end of WWII and the period of Japanese colonial rule. This tradition found expression in the Korean People’s Republic, a national government, created by, for, and of Koreans, that was already in place when US troops landed at Inchon in September, 1945. The new government was comprised of leftists who had won the backing of the majority, partly because they had led the struggle against Japan’s colonial occupation, and partly because they promised relief from exploitation by landlords and capitalists. The USSR, which occupied the north of the country until 1948, worked with the KPR in its occupation zone, but the United States suppressed the KPR in the south, worked to exterminate leftist forces in its zone, and backed conservatives reviled by Koreans for their oppressions and collaboration with the Japanese. By 1948, the peninsula was divided between a northern government led by guerrillas and activists who fought to liberate Korea from Japanese rule, and a southern government led by a US-installed anti-communist backed by conservatives tainted by collaboration with colonial oppression. For the next 65 years, the essential character of the competing regimes has remained the same. Park Geun-hye, the incoming South Korean president is the daughter of a former president, Park Chung-hee, who came to power in a military coup in 1961. The elder Park had served in the Japanese Imperial Army. Kim Il Sung, grandfather of North Korea’s current leader, Kim Jong-eun, was an important guerrilla leader who, unlike the collaborator Park, fought, rather than served, the Japanese. The North represents the traditions of struggle against foreign domination, both political and economic, while the South represents the tradition of submission to and collaboration with a foreign hegemon. Significantly, there are no foreign troops stationed in North Korea, but are in South Korea. North Korean troops have never fought abroad, but South Korea’s have, odiously in Vietnam, in return for infusions of mercenary lucre from the Americans, and later in Iraq. As regards repression, South Korea’s authoritarianism on behalf of rightist causes is long and enduring, typified in the virulently anti-communist National Security Law, which metes out harsh punishment to anyone who so much as publicly utters a kind word about North Korea. The South Korean police state also blocks access to pro-North Korean websites, bans books, including volumes by Noam Chomsky and heterodox (though pro-capitalist) economist Ha Joon-chang, and imprisons anyone who travels to the North.

Pressure

Since the Korean War the United States and South Korea have maintained unceasing pressure on North Korea through subversion, espionage, propaganda, economic warfare and threats of nuclear attack and military invasion. Low-intensity warfare sets as its ultimate objective the collapse of the North Korean government. Unremitting military pressure forces Pyongyang to maintain punishingly high expenditures on defense (formalized in the country’s Songun, or “army first” policy). Massive defense expenditures divert critical resources from the civilian economy, retarding economic growth. At the same time, trade and financial sanctions heap further harm on the economy. Economic dislocations disrupt food supplies, make life harsh for many North Koreans, and breed discontent. Discontent in turn engenders political opposition, which is beaten back and contained by measures of repression and restriction of civic and political liberties. In response, Washington disingenuously deplores Pyongyang’s military expenditures at a time North Koreans “are starving”; denounces Pyongyang’s nuclear weapons program as a “provocation” (rather than a defense against US military threat); dishonestly attributes the country’s economic difficulties to allegedly inherent weaknesses in public ownership and central planning (rather than sanctions and financial strangulation); and chastises the DPRK for its repressive measures to check dissent (ultimately traceable to US pressures.) In other words, the regrettable features of North Korea that Washington highlights to demonize and discredit the DPRK are the consequences, not the causes, of US North Korea policy. To view US policy as a reaction to the DPRK’s nuclear weapons program, economic difficulties, and repressions is to get the causal direction wrong.

US foreign policy

US foreign policy aims to secure and defend access to foreign markets, natural resources and investment opportunities and deny communists and nationalists control because access might be blocked, limited or freighted with social welfare and domestic development considerations.

As a general rule, the American government’s attitude to governments in the Third World …depends very largely on the degree to which these governments favour American free enterprise in their countries or are likely to favour it in the future…In this perspective, the supreme evil is obviously the assumption of power by governments whose main purpose is precisely to abolish private ownership and private enterprise…Such governments are profoundly objectionable not only because their actions profoundly affect foreign-owned interests and enterprises or because they render future capitalist implantation impossible [but also] because the withdrawal of any country from the world system of capitalist enterprise is seen as constituting a weakening of that system and as providing encouragement to further dissidence and withdrawal. [1]

North Korea is one of the few countries left that commits “the supreme evil.” Allowed to develop in peace, unimpeded by military pressure and economic warfare, it might become an inspiration for other countries to follow. From the perspective of the US ruling class, the United States’ North Korea policy must have one overarching objective: the DPRK’s demise. Asked by The New York Times to explain the aim of US policy on North Korea, then US under secretary of state for arms control John Bolton “strode over to a bookshelf, pulled off a volume and slapped it on the table. It was called ‘The End of North Korea.’” “‘That,’ he said, ‘is our policy.’” [2]

On top of profit-making goals, and crippling North Korea economically, politically and socially to prevent its emergence as an inspiring example to other countries, Washington seeks to maintain access to its strategic position on a peninsula whose proximity to China and Russia provides a forward operating base from which to pressure these two significant obstacles to the United States’ complete domination of the globe.

Threats of nuclear war

According to declassified and other US government documents, some released on the 60th-anniversary of the Korean War, from “the 1950s’ Pentagon to today’s Obama administration, the United States has repeatedly pondered, planned and threatened the use of nuclear weapons against North Korea.” [3] These documents, along with the public statements of senior US officials, point to an ongoing pattern of US nuclear intimidation of the DPRK.

• The United States introduced nuclear weapons to the Korean peninsula as early as 1950. [4]

• During the Korean War, US president Harry Truman announced that the use of nuclear weapons was under active consideration; US Air Force bombers flew nuclear rehearsal runs over Pyongyang; and US commander General Douglas MacArthur planned to drop 30 to 50 atomic bombs across the northern neck of the Korean peninsula to block Chinese intervention. [5]

• In the late 1960s, nuclear-armed US warplanes were maintained on 15-minute alert to strike North Korea. [6]

• In 1975, US defense secretary James Schlesinger acknowledged for the first time that US nuclear weapons were deployed in South Korea. Addressing the North Koreans, he warned, “I do not think it would be wise to test (US) reactions.” [7]

• In February 1993, Lee Butler, head of the US Strategic Command, announced the United States was retargeting hydrogen bombs aimed at the old USSR on North Korea (and other targets.) One month later, North Korea withdrew from the Nuclear Non-proliferation Treaty. [8]

• On July 22, 1993, US president Bill Clinton said if North Korea developed and used nuclear weapons “we would quickly and overwhelmingly retaliate. It would mean the end of their country as we know it.” [9]

• In 1995, Colin Powell, who had served as chairman of the US joints chiefs of staff and would later serve as US secretary of state, warned the North Koreans that the United States had the means to turn their country into “a charcoal briquette.” [10]

• Following North Korea’s first nuclear test on October 9, 2006, US secretary of state Condoleezza Rice reminded North Korea that “the United States has the will and the capability to meet the full range—and I underscore full range of its deterrent and security commitments to Japan [emphasis added].” [11]

• In April 2010, US defense secretary Leon Panetta refused to rule out a US nuclear attack on North Korea, saying, “all options are on the table.” [12]

• On February 13, 2013, Panetta described North Korea as “a threat to the United States, to regional stability, and to global security.” He added: “Make no mistake. The US military will take all necessary steps to meet our security commitments to the Republic of Korea and to our regional allies [emphasis added].” [13]

As the North Koreans put it, “no nation in the world has been exposed to the nuclear threat so directly and for so long as the Koreans.”[14]

“For over half a century since early in the 1950s, the US has turned South Korea into the biggest nuclear arsenal in the Far East, gravely threatening the DPRK through ceaseless manoeuvres for a nuclear war. It has worked hard to deprive the DPRK of its sovereignty and its right to exist and develop….thereby doing tremendous damage to its socialist economic construction and the improvement of the standard of people’s living.” [15]

Economic warfare

The breadth and depth of US economic warfare against North Korea can be summed up in two sentences:

• North Korea is “the most sanctioned nation in the world” — George W. Bush. [16]

• …”there are few sanctions left to apply.” – The New York Times [17]

From the moment it imposed a total embargo on exports to North Korea three days after the Korean War began in June 1950, the United States has maintained an uninterrupted regimen of economic, financial, and diplomatic sanctions against North Korea. These include:

o Limits on the export of goods and services.
o Prohibition of most foreign aid and agricultural sales.
o A ban on Export-Import Bank funding.
o Denial of favourable trade terms.
o Prohibition of imports from North Korea.
o Blocking of any loan or funding through international financial institutions.
o Limits on export licensing of food and medicine for export to North Korea.
o A ban on government financing of food and medicine exports to North Korea.
o Prohibition on import and export transactions related to transportation.
o A ban on dual-use exports (i.e., civilian goods that could be adapted to military purposes.)
o Prohibition on certain commercial banking transactions. [18]

In recent years, US sanctions have been complemented by “efforts to freeze assets and cut off financial flows” [19] by blocking banks that deal with North Korean companies from access to the US banking system. The intended effect is to make North Korea a banking pariah that no bank in the world will touch. Former US president George W. Bush was “determined to squeeze North Korea with every financial sanction possible” until its economy collapsed. [20] The Obama administration has not departed from the Bush policies.

Washington has also acted to sharpen the bite of sanctions, pressing other countries to join its campaign of economic warfare against a country it faults for maintaining a Marxist-Leninist system and non-market economy. [21] This has included the sponsoring of a United Nations Security Council resolution compelling all nations to refrain for exporting dual-use items to North Korea (a repeat of the sanctions regime that led to the crumbling of Iraq’s healthcare system in the 1990s.) Washington has even gone so far as to pressure China (unsuccessfully) to cut off North Korea’s supply of oil. [22]

Drawing the appropriate lesson

On the day Baghdad fell to invading US forces, John Bolton warned Iran, Syria and North Korea to “draw the appropriate lesson from Iraq.” [23] There can be no doubt that Pyongyang drew a lesson, though not the one Bolton intended. The North Koreans did not conclude, as Bolton hoped, that peace and security could be achieved by relinquishing WMDs. Instead, the North Koreans couldn’t fail to grasp the real lesson of the US assault on Iraq. The United States had invaded Iraq only after Saddam Hussein had cleared the way by complying with US demands to destroy his weapons of mass destruction. Had he actually retained the weapons he was falsely accused of hiding and holding in reserve, the Americans would likely have never attacked.

Subsequent events in Libya have only reinforced the lesson. Muammar Gaddafi had developed his own WMD program to protect Libya from Western military intervention. But Gaddafi also faced an internal threat—Islamists, including jihadists linked to Al Qaeda, who sought to overthrow him to create an Islamist society in Libya. After 9/11, with the United States setting out to crush Al Qaeda, Gaddafi sought a rapprochement with the West, becoming an ally in the international battle against Al Qaeda, to more effectively deal with his own Islamist enemies at home. The price of being invited into the fold was to abandon his weapons of mass destruction. When Gaddafi agreed to this condition he made a fatal strategic blunder. An economic nationalist, Gaddafi irritated Western oil companies and investors by insisting on serving Libyan interests ahead of the oil companies’ profits and investors’ returns. Fed up with his nationalist obstructions, NATO teamed up with Gaddafi’s Islamist enemies to oust and kill the Libyan leader. Had he not surrendered his WMDs, Gaddafi would likely still be playing a lead role in Libya. “Who would have dared deal with Gaddafi or Saddam Hussein if they had a nuclear capability?” asks Major General Amir Eshel, chief of the Israeli army’s planning division. “No way.” [24]

Having unilaterally disarmed, Gaddafi was hailed in Western capitals, and world leaders hastened to Tripoli to sign commercial agreements with him. Among Gaddafi’s visitors was the South Korean minister of foreign affairs, and Ban Ki-moon, later to become the UN secretary general. Both men urged the “rehabilitated” Libyan leader to persuade the North Koreans to give up their nuclear weapons. [25] Whether Gaddafi acceded to the Koreans’ request is unclear, but if he did, his advice was wisely ignored. In the North Korean view, Gaddafi fell prey to a “bait and switch.” The lesson the DPRK drew from Libya was that the only guarantee of peace on the Korean peninsula is a powerful military, backed by nuclear weapons. [26]

This is neither an irrational view, nor one the West, for all its pieties about nuclear non-proliferation (for others), rejects for itself. Britain, for example, justifies its own nuclear weapons program with reference to the need “to deter and prevent nuclear blackmail and acts of aggression against our vital interests that cannot be countered by other means.” [27] If the UK requires nuclear weapons to deter and prevent nuclear blackmail and acts of aggression, then surely the North Koreans—long on the receiving end of these minatory pressures—do as well. Indeed, the case can be made that the North Koreans have a greater need for nuclear arms than the British do, for whom nuclear blackmail and acts of aggression are only hypotheticals.

General Kevin P. Chilton, head of the US Strategic Command from 2007 to 2011, told Washington Post columnist Walter Pincus in 2010 that, “Throughout the 65-year history of nuclear weapons, no nuclear power has been conquered or even put at risk of conquest.” [28] On the other hand, countries that comply with demands to abandon their WMDs soon find themselves conquered, by countries with nuclear weapons aplenty and no intention of giving them up. Pincus used Chilton’s words to advocate a pre-emptive strike on North Korea to prevent the country from developing a large enough nuclear arsenal to make itself invulnerable to conquest. That no nuclear power has been conquered or put at risk of conquest is “a thought others in government ought to ponder as they watch Iran and North Korea seek to develop nuclear capability,” Pincus wrote. [29]

Conclusion

Nuclear arms have political utility. For countries with formidable nuclear arsenals and the means of delivering warheads, nuclear weapons can be used to extort political concessions from non-nuclear-armed states through terror and intimidation. No country exploits the political utility of nuclear weapons as vigorously as the United States does. In pursuing its foreign policy goals, Washington threatened other countries with nuclear attack on 25 separate occasions between 1970 and 2010, and 14 occasions between 1990 and 2010. On six of these occasions, the United States threatened the DPRK. [30] There have been more US threats against North Korea since. (The United States’ record of issuing threats of nuclear attack against other countries over this period is: Iraq, 7; China, 4; the USSR, 4; Libya, 2; Iran, 1; Syria, 1. Significantly, all these countries, like the DPRK, were under communist or economically nationalist governance when the threats were made.)

Nuclear weapons also have political utility for countries menaced by nuclear and other military threats. They raise the stakes for countries seeking to use their militaries for conquest, and therefore reduce the chances of military intervention. There is little doubt that the US military intervention in Iraq and NATO intervention in Libya would not have been carried out had the targets not disarmed and cleared the way for outside forces to intervene with impunity.

A North Korean nuclear arsenal does not increase the chances of war—it reduces the likelihood that the United States and its South Korean marionette will attempt to bring down the communist government in Pyongyang by force. This is to be welcomed by anyone who opposes imperialist military interventions; supports the right of a people to organize its affairs free from foreign domination; and has an interest in the survival of one of the few top-to-bottom, actually-existing, alternatives to the global capitalist system of oppression, exploitation, and foreign domination.

1. Ralph Miliband, The State in Capitalist Society, Merlin Press, 2009, p. 62.

2. “Absent from the Korea Talks: Bush’s Hard-Liner,” The New York Times, September 2, 2003.

3. Charles J. Hanley and Randy Hershaft, “U.S. often weighed N. Korea nuke option”, The Associated Press, October 11, 2010.

4. Hanley and Hershaft.

5. Hanley and Hershaft.

6. Hanley and Hershaft.

7. Hanley and Hershaft.

8. Bruce Cumings, Korea’s Place in the Sun: A Modern History, W.W. Norton & Company, 2005. p. 488-489.

9. William E. Berry Jr., “North Korea’s nuclear program: The Clinton administration’s response,” INSS Occasional Paper 3, March 1995.

10. Bruce Cumings, “Latest North Korean provocations stem from missed US opportunities for demilitarization,” Democracy Now!, May 29, 2009.

11. Lou Dobbs Tonight, October 18, 2006.

12. Hanley and Hershaft.

13. Choe Sang-hun, “New leader in South criticizes North Korea,” The New York Times, February 13, 2013.

14. “Foreign ministry issues memorandum on N-issue,” Korean Central News Agency, April 21, 2010.

15. Korean Central News Agency, February 13, 2013.

16. U.S. News & World Report, June 26, 2008; The New York Times, July 6, 2008.

17. Neil MacFarquhar and Jane Perlez, “China looms over response to nuclear test by North Korea,” The New York Times, February 12, 2013.

18. Dianne E. Rennack, “North Korea: Economic sanctions”, Congressional Research Service, October 17, 2006.http://www.au.af.mil/au/awc/awcgate/crs/rl31696.pdf

19. Mark Landler, “Envoy to coordinate North Korea sanctions”, The New York Times, June 27, 2009.

20. The New York Times, September 13, 2006.

21. According to Rennack, the following US sanctions have been imposed on North Korea for reasons listed as either “communism”, “non-market economy” or “communism and market disruption”: prohibition on foreign aid; prohibition on Export-Import Bank funding; limits on the exports or goods and services; denial of favorable trade terms.

22. The Washington Post, June 24, 2005.

23. “U.S. Tells Iran, Syria, N. Korea ‘Learn from Iraq,” Reuters, April 9, 2003.

24. Ethan Bronner, “Israel sense bluffing in Iran’s threats of retaliation”, The New York Times, January 26, 2012.

25. Chosun Ilbo, February 14, 2005.

26. Mark McDonald, “North Korea suggests Libya should have kept nuclear program”, The New York Times, March 24, 2011.

A February 21, 2013 comment by Pyongyang’s official Korean Central News Agency (“Nuclear test part of DPRK’s substantial countermeasures to defend its sovereignty”) noted that,

“The tragic consequences in those countries which abandoned halfway their nuclear programs, yielding to the high-handed practices and pressure of the U.S. in recent years, clearly prove that the DPRK was very far-sighted and just when it made the option. They also teach the truth that the U.S. nuclear blackmail should be countered with substantial countermeasures, not with compromise or retreat.”

An article in the February 22, 2013 issue of Rodong Sinmun, the official newspaper of the Central Committee of North Korea’s ruling Workers Party (“Gone are the days of US nuclear blackmail”) observed that “Had it not been the nuclear deterrence of our own, the U.S. would have already launched a war on the peninsula as it had done in Iraq and Libya and plunged it into a sorry plight as the Balkan at the end of last century and Afghanistan early in this century.”

27. http://www.mod.uk/NR/rdonlyres/AC00DD79-76D6-4FE3-91A1-6A56B03C092F/0/DefenceWhitePaper2006_Cm6994.pdf

28. Quoted in Walter Pincus, “As missions are added, Stratcom commander keeps focus on deterrence,” The Washington Post, March 30, 2010.

29. Pincus.

30. Samuel Black, “The changing political utility of nuclear weapons: Nuclear threats from 1970 to 2010,” The Stimson Center, August 2010, http://www.stimson.org/images/uploads/research-pdfs/Nuclear_Final.pdf

Why Would Anyone Celebrate the Death of Margaret Thatcher? Ask a Chilean

10 Apr
Margaret Thatcher stands in front of an image of Augusto Pinochet at a Conservative Party conference. (Reuters Photo)

Margaret Thatcher stands in front of an image of Augusto Pinochet at a Conservative Party conference. (Reuters Photo)

by Dave Zirin

Never have I witnessed a gap between the mainstream media and the public quite like the last twenty-four hours since the death of Margaret Thatcher. While both the press and President Obama were uttering tearful remembrances, thousands took to the streets of the UK and beyond to celebrate. Immediately this drew strong condemnation of what were called “death parties,” described as “tasteless”, “horrible” and “beneath all human decency.” Yet if the same media praising Thatcher and appalled by the popular response would bother to ask one of the people celebrating, they might get a story that doesn’t fit into their narrative, which is probably why they aren’t asking at all.

I received a note this morning from a friend of a friend. She lives in the UK, although her family didn’t arrive there by choice. They had to flee Chile, like thousands of others, when it was under the thumb of General Augusto Pinochet. If you don’t know the details about Pinochet’s blood-soaked two-decade reign, you should read about them but take care not to eat beforehand. He was a merciless overseer of torture, rapes and thousands of political executions. He had the hands and wrists of the country’s greatest folk singer Victor Jara broken in front of a crowd of prisoners before killing him. He had democratically elected Socialist President Salvador Allende shot dead at his desk. His specialty was torturing people in front of their families.

As Naomi Klein has written so expertly, he then used this period of shock and slaughter to install a nationwide laboratory for neoliberal economics. If Pincohet’s friend Milton Friedman had a theory about cutting food subsidies, privatizing social security, slashing wages or outlawing unions, Pinochet would apply it. The results of these experiments became political ammunition for neoliberal economists throughout the world. Seeing Chile-applied economic theory in textbooks always boggles my mind. It would be like if the American Medical Association published a textbook on the results of Dr. Josef Mengele’s work in the concentration camps, without any moral judgment about how he accrued his patients.

Pinochet was the General in charge of this human rights catastrophe. He also was someone who Margaret Thatcher called a friend. She stood by the General even when he was in exile, attempting to escape justice for his crimes. As she said to Pinochet, ”[Thank you] for bringing democracy to Chile.”

Therefore, if I want to know why someone would celebrate the death of Baroness Thatcher, I think asking a Chilean in exile would be a great place to start. My friend of a friend took to the streets of the UK when she heard that the Iron Lady had left her mortal coil. Here is why:

I’m telling [my daughter] all about the Thatcher legacy through her mother’s experience, not the media’s; especially how the Thatcher government directly supported Pinochet’s murderous regime, financially, via military support, even military training (which we know now, took place in Dundee University). Thousands of my people (and members of my family) were tortured and murdered under Pinochet’s regime—the fascist beast who was one of Thatcher’s closest allies and friend. So all you apologists/those offended [by my celebration]—you can take your moral high ground & shove it. YOU are the ones who don’t understand. Those of us celebrating are the ones who suffered deeply under her dictatorship and WE are the ones who cared. We are the ones who protested. We are the humanitarians who bothered to lift a finger to help all those who suffered under her regime. I am lifting a glass of champagne to mourn, to remember and to honour all the victims of her brutal regime, here AND abroad. And to all those heroes who gave a shit enough to try to do something about it.

I should add here that I lived in Chile in 1995, when Pinochet had been deposed but was still in charge of the armed forces. I became friends with those who were tortured or had their families disappeared, so Thatcher’s connection to Chile strikes a personal note with me. I also understand, however, that similar explanations for “why people are celebrating” could be made by those with connections to Argentina, apartheid South Africa, Indonesia, Belfast, Gaza or Baghdad. The case could also be made by those in the UK affected by Thatcher’s Pinochet-tested economic dictates who choose not to mourn.

It also matters because the forty-eight hours after a powerful public figure dies is when the halo becomes permanently affixed to their head. When Ronald Reagan passed away, a massive right wing machine went into motion aimed at removing him from all criticism. The Democrats certainly didn’t challenge this interpretation of history and now according to polls, people under 25 would elect Reagan over President Obama, even though Reagan’s ideas remain deeply unpopular. To put it crudely, the political battle over someone’s memory is a political battle over policy. In Thatcher’s case, if we gloss over her history of supporting tyrants, we are doomed to repeat them.

As Glenn Greenwald wrote in The Guardian,

There is absolutely nothing wrong with loathing Margaret Thatcher or any other person with political influence and power based upon perceived bad acts, and that doesn’t change simply because they die. If anything, it becomes more compelling to commemorate those bad acts upon death as the only antidote against a society erecting a false and jingoistically self-serving history.

Or to put it even more simply, in the words, of David Wearing, “People praising Thatcher’s legacy should show some respect for her victims.” That would be nice, wouldn’t it? Let’s please show some respect for Margaret Thatcher’s victims. Let’s respect those who mourn everyday because of her policies, but choose this one day to wipe away the tears. Then let’s organize to make sure that the history she authored does not repeat.

Source

Death of a Ruling Class Warrior: Margaret Thatcher (1925-2013)

9 Apr

lady_thatcher_diesBy Tom Mills

Thatcher is dead. But for years she was a shadow of her former self. After her fall from power in 1990 she slowly faded away from public life and when she did wander back onto the public stage the contrast between her frailty and the formidable figure of collective memory made these occasional spectacles almost surreal.

How we should respond when this elderly, diminished woman finally went to meet her maker has for some time been a minor talking point on the left. It is often said that we should not celebrate her passing. Not just because to do so would be distasteful, but because it is Thatcherism the idea not Thatcher the person that is the real enemy. This is of course true. Thatcher was no intellectual and did not invent what became known as Thatcherism. But neither was Thatcherism just some objectionable set of ideas to which the woman who lent it her name regrettably subscribed. Neoliberalism was, and is, a political project requiring political agency to achieve its hegemony; and in Britain it was Margaret Thatcher more than anyone who was responsible for transforming the neoliberal dreams of men like Friedrich Hayek and Milton Friedman into a waking political nightmare.

Margaret Hilda Thatcher was born in the Midlands town of Grantham in Lincolnshire on 13 October 1925, the second daughter of Alfred and Beatrice Roberts. Her father, whom she greatly admired, even idealised, was a local politician and lay preacher who owned and ran a grocery store in the town. The young Margaret Roberts was not close to her mother and once when asked about her only remarked, ‘Mother was marvellous – she helped Father.’

Her upbringing, though relatively privileged, was hardly the classic stuff of the British ruling class, and this fact doubtless strengthened her populist instincts and credentials. Both admirers and critics have attributed Thatcher’s politics to her small town, petty bourgeois roots. In 1983 the journalist Peter Riddell wrote that:

Thatcherism is essentially an instinct, a sense of moral values and an approach to leadership rather than ideology. It is an expression of Mrs Thatcher’s upbringing in Grantham, her background of hard work and family responsibility, ambition and postponed satisfaction, duty and patriotism.[1]

This rather romantic view of Thatcher’s politics was no doubt one that she herself shared. In The Path To Power, she wrote: ‘There is no better course for understanding free-market economics than life in a corner shop.’ That the ‘free market’ policies associated with Thatcher in fact led to the domination of small town life by supermarkets and other powerful corporations, is just one of the many ways that the rhetoric and reality of her politics were cruelly out of sync.

In the Grantham of the real world, as opposed to the conservative utopia of Thatcher’s imagination, she will not be affectionately remembered. During her premiership several of the town’s manufacturing companies were forced to shut down and the nearby Nottinghamshire coal mines were closed. As Tim Adams has reported, several years ago 85% of the readers of the town’s local paper voted against the erection of a bronze statue of Thatcher in favour of bringing back a fondly remembered disused steamroller, once a feature of the town’s largest public park.

Thatcher left Grantham in 1943 having won a scholarship at Somerville College, Oxford and seldom returned. She studied chemistry and was appointed president of the university’s Conservative Association. After graduating in 1947 she worked for several years as a research chemist, first at British Xylonite (BX) Plastics, where she joined a trade union, the Association for Scientific Workers. She then joined the food company J. Lyons and Co., where it is often said that she was involved in the development of soft scoop ice cream. According to Jon Agar though, there is no firm evidence of this.[2]

In the general elections of 1950 and 1951, when she was still in her mid-20s, Margaret Roberts, as she was then, stood as the Conservative Party candidate in the Labour Party stronghold of Dartford. 1951 was also the year she met, and soon afterwards married, the millionaire businessman Denis Thatcher. Her husband’s financial patronage proved invaluable, allowing her to train as a barrister and eventually to secure a seat in the constituency of Finchley in North London. Yet as Peter Clarke noted in reviewing herPath To Power, the importance of her husband’s considerable wealth was barely acknowledged by Thatcher. She preferred to dwell on her humble roots as a grocer’s daughter and to imagine that her achievements were attributable to drudgery and self-discipline.

Thatcher was first elected to the House of Commons in October 1959. She subsequently held junior posts in the Harold Macmillan government before becoming shadow spokesperson for education and in 1970 she entered the cabinet as education secretary in Edward Heath’s ill-fated Tory government. It was in this period that in response to demands for departmental spending cuts she cancelled free school milk, only to be forever taunted with the rhyme ‘Thatcher, Thatcher milk snatcher’.

Heath and Thatcher and were not personally well disposed to each other and along with other members of the Tory hard right she would later come to bitterly resent his supposedly conciliatory politics. As far as the Tory radicals were concerned, Heath had started out on the right track. At a January 1970 meeting at the Selsdon Park Hotel in Surrey, his shadow cabinet and policy team developed a set of reactionary policies designed to curtail the waves of radicalism and popular mobilisations that unnerved the British establishment in the 1960s. They proposed a new law on trespass (designed to combat the direct action protests of the student anti-racist movements) as well as new industrial regulations intended to curtail an increasingly intransigent working class. Meanwhile business and finance was to be deregulated and taxes cut. In words that could have been describing Thatcherism, the Labour Prime Minister Harold Wilson condemned the Selsdon policies as ‘an atavistic desire to reverse the course of 25 years of social revolution’ and ‘a wanton, calculated and deliberate return to greater inequality’.

If the policies were indeed intended to break with the post-war consensus (and it is not at all clear that they were), then Heath failed where Thatcher later succeeded. Attempts to limit the power of the trade unions ended in humiliating defeat at the hands of the National Union of Mineworkers and Heath’s free -market policies were abandoned after Britain’s capitalists in fact showed little interest in investing in British industry. Other economic policies proved equally lamentable. The lifting of administrative controls over bank credit in 1971 (which had been lobbied for by the City of London) engineered a short-lived economic boom concentrated largely in property, which collapsed dramatically with the worldwide economic slump and the subsequent hike in oil prices.[3] In 1974 Heath was essentially forced from office by a newly assertive labour movement after he challenged the unions with the campaigning slogan ‘Who governs Britain?’ – and lost.

Heath stayed on as Conservative leader after suffering yet another general election defeat to his long term rival Harold Wilson. Meanwhile, Margaret Thatcher and other reactionaries in the Conservative Party, who longed for a spirited counter attack on the labour movement, began to coalesce around the figure of Keith Joseph – Heath’s former secretary of state for social services who shortly after the first 1974 election defeat was apparently converted to the newly ascendant dogma of neoliberalism.

Neoliberalism and the hard right

Neoliberalism had been developed for several decades by a group of intellectuals belonging to an elite organisation called the Mount Pelerin Society. Probably the most influential of their number was the Austrian political economist Friedrich Hayek, who famously argued in The Road to Serfdom that any government intervention in the economy would ultimately lead to authoritarianism. Thatcher first readThe Road to Serfdom at university and after his Damascus moment Keith Joseph encouraged her to explore Hayek’s other writings. (After being elected leader Thatcher is said to have brandished a copy of Hayek’s The Constitution of Liberty, pronouncing, ‘This is what we believe!’)

In the UK Hayek’s ideas had been championed by the Institute of Economic Affairs, a think-tank funded by a millionaire businessman and run by two committed pamphleteers, Ralph Harris and Arthur Seldon. Keith Joseph had been in contact with them both, as well as with other key neoliberal thinkers such as Alan Walters, an economist and a member of the Mount Pelerin Society, and Bill and Shirley Letwin (the parents of the Conservative minister Oliver Letwin). With the support of these right-wing trailblazers, Thatcher and Joseph together founded a new think-tank called the Centre for Policy Studies (CPS), which set out to win over the Conservative Party to neoliberalism. Along with the Institute of Economic Affairs, the CPS became a hub for the New Right, which was now able to operate independently from the official Conservative Party policy machine, which was still aligned to the s- called ‘One Nation Conservatism’ associated with Edward Heath and other influential Tories like Chris Patten and James Prior.

Thatcher came to lead the hard-right faction of the Conservative Party as a result of a remarkably ill-judged speech given by Keith Joseph in October 1974 on the subject of the family and ‘civilised values’. Joseph spoke of a ‘degeneration’ and ‘moral decline reflected and intensified by economic decline’. The poor, he said, should be helped of course, but – and we hear echoes of this today in the speeches of Iain Duncan Smith – ‘to create more dependence is to destroy them morally’. Keith Joseph’s ultimate undoing was a section of the speech in which he said that the ‘balance of our population, our human stock is threatened’ since ‘a high and rising proportion of children are being born to mothers… who were first pregnant in adolescence in social classes 4 and 5.’

Though often portrayed as what political journalists like to call a ‘gaffe’, Joseph had in fact long harboured such class prejudice and been inclined towards eugenics. A former Home Office official later recalled that while he was in government, civil servants had ‘been aware that he had inclinations in that direction but had steered him off.’[4]

Joseph was widely condemned for the speech and was discredited as a challenger for the Tory leadership. Thatcher, his closest political ally, stepped forward in his place with his full backing. She later recalled telling Joseph: ‘Look, Keith, if you’re not going to stand, I will because someone who represents our viewpoint has to stand.’[5]

Heath had lost two general elections in one year, so Thatcher’s initial success was no great surprise. What was more unexpected was that the momentum of her success in the first ballot led her to an outright victory in the second after Heath dropped out. Thus, through some considerable good fortune, Thatcher became leader of the Conservative Party in February 1975.

Her media advisor in her leadership campaign was Gordon Reece, a former television producer who had set up a company producing corporate videos and providing media advice to business executives. Thatcher, the supposed ‘conviction politician’, was thoroughly rebranded by Reece, who persuaded her to change her dress sense, posture and even to take elocution lessons. As Germaine Greer has noted, ‘Reece began the long process by which the millionaire’s decorative wife with the fake, cut-glass accent was made over into the no-nonsense grocer’s daughter’. Thatcher herself later recalled: ‘Gordon was terrific. He said my hair and my clothes had to be changed and we would have to do something about my voice. It was quite an education because I had not thought about these things before.’[6]

Reece hired the advertising company Saatchi & Saatchi, whose chairperson Tim Bell became another key advisor. Together Reece and Bell carefully orchestrated Thatcher’s media appearances and, in a break with the classic Tory strategy, courted the tabloid press, meeting regularly with Larry Lamb of The Sun and David English of the Daily Mail.[7]

The Sun, which had been owned by Rupert Murdoch since 1969, had for a period maintained a broadly left-wing stance, but by that point had switched its support to the Conservatives and despite having previously been highly critical of Thatcher during her time as education minister, had lent her its full support. As James Curran and Colin Leys note, this rightward shift reflected changes to the political economy of the media, which from the 1960s onwards became dominated by large corporations, reversing the trend toward journalist autonomy.[8]

Even with innovative campaigning strategies and the support of the majority of the press however, the Tories still lagged behind the Labour Party in the polls as it approached the end of its troubled five year term and Thatcher personally was considerably less popular than the Labour Prime Minister James Callaghan. It was the wave of strikes during the winter of 1978/9 – the so-called ‘Winter of Discontent’ – which would hand Thatcher her election victory. Her allies in the reactionary press seized the moment, attacking Callaghan as a complacent leader whose government was ‘held to ransom’ by militant trade unions. By February 1979 the Conservatives enjoyed an 18% lead and they went on to win a strong majority of 43 seats in the May 1979 election.

Thatcher’s constituency

What was the nature of Thatcher’s electoral constituency? Though there was a notable rightward shift in the electorate in 1979, this trend has been hugely exaggerated by Thatcher’s supporters (who like to imagine her reactionary revolution as a popular uprising against the strictures of the social democratic state, rather than a top-down reassertion of class power). Like all political leaders she certainly enjoyed some cross-class support, but in the long run, working-class support for the Conservatives continued its long-term decline during her leadership.

The core Thatcherite voters, who were mobilised by the economic crisis and the rise of the ‘New Left’, were the most reactionary sections of the middle classes – the far-right UKIP voters of today – whose antipathy towards trade unions and the left, and anxiety over a perceived moral and economic decline, meant they were receptive to Thatcher’s nationalist, authoritarian and petit bourgeois political rhetoric. Perhaps most importantly, though Thatcher was able to mobilise a significant section of the electorate, her support in no way represented a political mandate for neoliberalism. Indeed Thatcher and her advisors were always careful not to present their political agenda during election campaigns. During the 1979 campaign they chose to portray Thatcher as a rather homely figure and focused on attacking the Labour Party over its lack of ‘economic credibility’. This strategy was to prove as ironic as Thatcher’s infamous promise as she entered 10 Downing Street that she would bring harmony and hope in the place of discord and despair.

The Thatcherite myth, which gradually became political common sense in Britain, is that the Conservatives introduced economic reforms which though painful and unpopular in the short term restored Britain to prosperity after years of Labour mismanagement of the economy. In fact Labour had been fairly successful in stabilising the economy. It brought down the high levels of inflation it had inherited from the Heath government through a combination of spending cuts and wage restraints – attempting effectively to resolve the economic crisis by driving down the living standards of its own supporters. This policy had relied on the Labour Party’s relationship with the trade unions, which was obviously not an option for Thatcher. Instead her government turned to the newly fashionable theory of monetarism, according to which the ‘money supply’ was the key to controlling economic growth and inflation. The Labour leadership had already shifted somewhat towards ‘monetarist’ thinking in 1976, coerced by the IMF and influenced by James Callaghan’s son-in-law Peter Jay, but the Thatcherites now embraced a rather crude version – later referred to by Thatcher’s second Chancellor Nigel Lawson as ‘unreconstructed parochial monetarism’ – with characteristic zeal.

Thatcher, to be fair, was never able to put into practice the pure monetarism championed by her most dogmatic advisors who (beholden to neoclassical economics and thus misunderstanding the nature of money and credit) favoured controlling the monetary base as a counter-inflationary measure. Such an approach was effectively blocked by the political representatives of the City of London, who favoured instead an increase in interest rates.[9] And under Thatcher, what the City wanted, the City got. This included, most significantly, an end to exchange controls, which were abolished almost immediately, fatally undermining the political capacity for democratic management of the economy.

While the City boomed, British manufacturing suffered severely and unemployment doubled. Neither would recover. Meanwhile growth declined, inflation rose once again and, in the midst of a severe recession, Geoffrey Howe introduced public spending cuts. From a national perspective these policies were as disastrous as they were unpopular. Thatcher, having described Labour as ‘the natural party of unemployment’, and campaigned using the famous Saatchi & Saatchi poster showing a seemingly endless dole queue, now pushed unemployment up to 3 million. The ‘One Nation’ Tory Ian Gilmour, a member of Thatcher’s first cabinet, noted that Thatcher and her neoliberal comrades were ‘largely cushioned by a surprising insensitivity to the human cost of their policy and by strong, if diminishing, feelings of dogmatic certainty’.[10] Nevertheless Thatcher (at this stage at least) knew when to back down. Having famously declared in October 1980 that, ‘The lady’s not for turning’, she quietly did just that in 1981.

Bash the workers

Controlling the money supply proved far more difficult in practice than ideologues like Milton Friedman had imagined and the early commitments of the Thatcher Government were quietly abandoned. To consider this as a failure for Thatcherism though is to misunderstand the woman and the movement she headed. The Thatcherite interest in monetarism was not academic, but political. Peter Jay once remarked that explaining monetarism to Thatcher was ‘like showing Genghis Khan a map of the world’. Similarly Alan Budd, a founding member of the Bank of England’s Monetary Policy Committee, suggested that ‘the 1980s policies of attacking inflation by squeezing the economy and public spending were a cover to bash the workers.’[11]

What monetarism provided was an intellectual and technocratic rationale for cutting public spending and undermining the labour movement, not to mention providing more favourable conditions for financial capital, which in reality was the power behind Thatcher’s throne. Once the Thatcherites’ early approach to the economy threatened to undermine these strategic goals it was abandoned, or at least revised.

Thatcher’s early macro-economic policies were a significant departure from previous practices, but in many other respects her first few years in office were relatively cautious. This was partly because her cabinet still included a number of influential, traditionally minded Conservatives (men she dubbed ‘wets’ for their failure to agree with her), but it was also because, despite her belligerent rhetoric, Thatcher was an adept strategist who understood that if she provoked a head on struggle with a united labour movement she would most likely lose. As one of her closest advisors, Charles Powell, remarked: ‘Mrs Thatcher was a radical, but she was a pragmatic radical.’[12]

So it was that when the National Coal Board announced pit closures in February 1981, the plans were quickly abandoned once the National Union of Mineworkers threatened to strike. As Nigel Lawson later commented: ‘Thatcher had very, very quickly backpedalled and she was quite right at that time because no preparation of any kind had been put in place for weathering a strike.’ [13] Indeed Lawson claims that on being appointed Energy Secretary in 1981, Thatcher told him, ‘Nigel, we mustn’t have a coal strike.’

Though Thatcher initially shied away from conflict with the miners, secretly she prepared for war. When it came three years later, she was not only well prepared, but was emboldened by her victories in the Falklands/Malvinas conflict and the 1983 general election. Her success in the latter, despite her risible record in office, is often attributed to the former and no doubt the Falklands/Malvinas conflict did have a significant impact on her confidence and status as a leader. But the truth is that in 1983 she was handed Britain on a plate by a divided opposition. In March 1981, a number of leading figures in the Labour Party broke off to form the Social Democratic Party, which then formed an electoral pact with the Liberals. In the 1983 election the SDP-Liberal Alliance secured 25% of the vote, but due to the first-past-the-post system received little in the way of seats. Meanwhile, the Conservatives’ share of the vote declined slightly, yet they secured the largest majority in the House of Commons since Atlee’s landslide of 1945. Just as the post-war Labour government had fundamentally changed the governing consensus in Britain, so Thatcher would now do the same.

As Thatcher’s former advisor John Redwood later admitted, the Conservatives had once again been very vague about what policies they would introduce once they came to office.[14] But this did not matter. For Mrs Thatcher sought no mandate on policy, only a mandate to lead. Her Churchillian posturing during the Falklands conflict had given her a taste for war which was to define her. As John Campbell, one of her many biographers, notes:

One of Margaret Thatcher’s defining characteristics as a politician was a need for enemies. To fuel the aggression that drove her career she had to find new antagonists all the time to be successively demonised, confronted and defeated.[15]

National Union of Mineworkers

At the top of Thatcher’s hit-list was the National Union of Mineworkers. Dubbed ‘the enemy within’, the miners’ crushing defeat after months of bitter struggle was probably Thatcher’s greatest single political achievement. It was not a popularity contest, and won her no new friends, but the battle fundamentally changed the political landscape of Britain. As Seumas Milne has suggested, the NUM represented an alternative vision for British society, one based on community, solidarity and collective action, rather than individualism and greed.[16] Its defeat therefore was not only a significant strategic victory, but it had an historic symbolic resonance. Thatcher’s equally truculent henchman, Norman Tebbit, later wrote that Thatcher had broken ‘not just a strike, but a spell’.

Having harnessed the full coercive powers of the state to defeat Britain’s most potent and politicised trade union, Thatcher moved to consolidate her victory. She passed legislative restrictions on picketing, strike actions and the closed shop. The trade union ‘reforms’ she instituted strengthened the hand of business and severely undermined the power and confidence of the labour movement. The left’s organisational base was further eroded by other policy innovations, now grimly familiar, such as restrictions on local government and the proliferation of quangos, the contracting out of local services and the privatisation of public utilities. In late 1984 Thatcher sold off British Telecom and she went on to sell off huge swathes of the Britain’s public infrastructure, including British Gas in December 1986, British Airways in February 1987, Rolls-Royce in May 1987, BAA in July 1987, British Steel in December 1988 and the regional water companies in December 1989.

These privatisations proved to be hugely profitable for the City of London and represented a massive transfer of wealth from public to private hands. They were carried out with a contempt for public opinion that came increasingly to characterise Thatcher’s reign. She famously described herself as a ‘conviction politician’, which in practice meant that in cabinet she was utterly intolerant of disagreement, and in government was contemptuous of all dissent. This autocratic style was not just a personal idiosyncrasy; it also reflected her underlying political philosophy – or perhaps the former attracted her to the latter. Precisely because of their peculiar notion of freedom, neoliberals have always harboured a deep suspicion of democracy. Looking back on Thatcher’s political legacy, Nigel Lawson remarked that as far as he was concerned democracy is ‘clearly less important than freedom’ and that to preserve the latter ‘strong government’ was necessary.

This is precisely what Thatcher provided: a sustained, violent assault on British society launched on behalf of big business in the name of ‘strong government’ and cloaked in the rhetoric of national renewal. Her pugnacious political style would eventually prove her undoing, but there was method in her madness. Her aggression meant she was able to secure some decisive victories which could be consolidated and entrenched. She understood that the British political system afforded enough time to pursue an unpopular vanguardist strategy and betted (correctly) that social democrats would adapt to rather than challenge the profound changes she forced through.

Much has been made of the ideological power of Thatcher’s political vision, but in reality she did not seek to persuade people that ‘there is no alternative’. Rather she forced people to accept as much by attacking the social bases of collective action and ideas, emasculating those institutional forms that could make building any alternative possible or even imaginable. Like the Marxists she despised, Thatcher believed that ultimately it is the material conditions of life that determine political consciousness, and she sought therefore to bring about institutional changes which would carry with them an ideological reorientation. Hence why in an interview for the Sunday Times in May 1981 she made the chilling remark that, ‘Economics are the method; the object is to change the heart and soul.’ As Kean Birch has noted, the policy innovations in the Thatcher years represented a profound shift towards a political economy based on rising asset values rather than income. This, it was hoped, would tie people materially and ideologically to the capitalist system and create what Thatcherites, echoing Harold Macmillan, liked to call a ‘property-owning democracy’.

If Thatcher’s true goal was to change the heart and soul of the British public then she failed. It is clear from public opinion data that neoliberal policies remained remarkably unpopular under Thatcher and that the public remained stubbornly committed to the old social democratic consensus. In 1990, the sociologist Stephen Hill noted that the ‘evidence of the 1980s is that subordinate groups still subscribe widely to a radical-egalitarian and oppositional ideology.’[17] Indeed, Ivor Crewe long ago demolished the notion that Thatcher instituted any significant shift in public attitudes,[18] whilst the former Conservative minister Ian Gilmour concedes that, ‘During the Thatcher years, public opinion remained centrist or, if anything, moved to the left.’

Be that as it may, the failure to win over people’s ‘hearts and souls’ did not derail Thatcher’s political project. Hegemony need not be built on popular consent and whatever Thatcher’s ambitions, it was never necessary to win us over to neoliberal ideas – only to neutralise any effective resistance. As Colin Leys has noted, ‘for an ideology to be hegemonic, it is not necessary that it be loved. It is merely necessary that it have no serious rival.’[19]

Thatcher succeeded in defeating all her serious rivals, but she was never loved, and she knew as much. In March 1990, drained of the confidence to fight another election and facing a national revolt against the poll tax, she told her confidant Woodrow Wyatt, ‘It’s me they don’t like. It always has been.’[20] By that time she had a reputation as being impossibly obdurate and was increasingly seen as a political liability by her allies. Edwina Currie later commented: ‘If we wanted the revolution to be consolidated, she had become its main obstacle.’[21]

Decline and fall

There is something pitiful about Thatcher’s eventual decline and fall; that fearsome and formidable woman finally brought down by her pathetic, cowed comrades. And though she was never moved by the suffering of her many victims, she was nevertheless brought to tears as she contemplated her own misfortune. Her diehard supporters were also heartbroken. Andrew Marr remembers seeing a member of the Tory ‘No Turning Back’ group (which included Liam Fox, Francis Maude, Michael Portillo and Iain Duncan Smith) break down in tears at the news of her resignation. Beneath the pathos however lay a hidden truth about Thatcher and Thatcherism. For behind the revolt against her leadership was a contradiction that had always threatened to undermine the potent political alliance she led.

John Campbell writes that: ‘Although in theory she rejected the concept of class… she was in truth an unabashed warrior on behalf of her own class.’ Campbell identifies hers as the ‘lower and middling middle class’, referred to by Thatcher as ‘the sort of people I grew up with.’ [22] In reality though it was not small business owners but multinational corporations, and the financial sector in particular, which benefited most from her reactionary revolution – and it was their interests that she most consistently served.

Thatcher had been able to appeal to a range of reactionary impulses which had developed during the slow burning crisis of the 1970s and had successfully fused them into a vaguely coherent political ideology. It is well understood that (like Rupert Murdoch) she sought to create mass support for big business by championing markets as an empowering, democratising force. More than that though, she also sought to portray markets as a moral force. Following Keith Joseph, she argued that state intervention had not only hampered Britain’s economic effectiveness, it had corrupted its moral character. As a leader of the New Right, she fused neoliberalism with the moralistic, reactionary politics of ‘Middle England’; tying the cold interests of capital to the bigoted preoccupations of the Tory base, who like Thatcher resented the complacent liberalism of the post-war establishment, its softness, permissiveness and acquiescence to the demands of society’s lower orders.

Economic elites and the lower middle-class base shared an interest in undermining the power of trade unions, rolling back the welfare state and cutting taxes. But on certain questions their interests diverged and the key issue was Europe. Whilst a majority in the world of big business favoured greater European integration, this was virulently opposed by smaller businesses and the xenophobic Tory base. Thatcher herself, it should be said, was no Powellite nationalist. She had voted in favour of entry to the European Economic Community in 1970 and as leader of the opposition supported the ‘Yes Campaign’ in the 1975 referendum. In 1986 she gave her full support to the Single European Act, which opened up European markets to British corporations.[23] However, she strongly opposed the notion of supranational European institutions, perhaps out of authentically nationalist sentiment, or perhaps because she feared that her political victories might be diluted by European states which still retained their social democratic character.

Thatcher’s outspoken opposition to Europe towards the end of her premiership set her against influential members of her cabinet like Nigel Lawson and Geoffrey Howe – the more authentic representatives of the social forces which, having been unleashed by Thatcher, had come to dominate British society under her leadership. Lawson resigned from the cabinet in 1989 and Geoffrey Howe followed a year later. The latter delivered an infamous speech to the House of Commons in which, with Lawson sitting alongside him, he condemned Thatcher’s position on Europe saying, ‘What kind of vision is that for our business people, who trade there each day, for our financiers, who seek to make London the money capital of Europe…?’ As Robin Ramsey has detailed, Thatcher personally had no great love for financiers, but she had learned during her early ‘monetarist experiment’ that the City of London was one ‘interest group’ that she could not take on.[24] Years later then, when its political representatives demanded that she make what Nigel Lawson later called ‘the ultimate sacrifice’,[25] she displayed none of the defiance that had defined her time in office.

It is sometimes implied that during her many years in power Thatcher became ‘out of touch’ or drunk with power. But her authorised biographer Charles Moore, who interviewed her shortly before her final downfall, says he found her mood then to one of ‘unhappy fatalism’. Having failed to secure a decisive victory in a leadership challenge from Michael Heseltine, Thatcher lost the backing of her cabinet and grudgingly agreed to resign. The Conservative Party chair Kenneth Baker told the media: ‘Once again Margaret Thatcher has put her country’s and party’s interests before personal considerations.’

Baker’s histrionics notwithstanding, Thatcher showed no grace in defeat. She resented her forced retirement and often criticised the new Tory leadership, particularly over Europe, which she came to believe represented some sort of ‘socialist’ threat. She gathered around her a team of writers to work on her memoirs in which she bitterly attacked her former comrades – Geoffrey Howe most of all, whom she accused of ‘bile and treachery’. Like Tony Blair years later, she embarked on a vanity tour and spent a period travelling around the world delivering highly paid speeches and socialising with the rich and powerful. She also took up a lucrative role working as a lobbyist for the US tobacco giant Philip Morris Inc, which hosted her $1 million 70th birthday party.

Gradually though, as her proximity to power decreased, so did her health and her mental capacity. As Charles Moore writes:

The passage of time, and possibly the delayed effect of so many years of relentless work, blunted the edge of Lady Thatcher’s mind. By the late 1990s it became gradually apparent that her short-term memory was failing. … By the time the century turned, she had lost her – until then – passionate and detailed interest in current events.

By this point Thatcher’s brand of hard-right politics looked as parochial and antiquated as the woman herself. A poignant moment came in 1997 when British Airways unveiled new logos for their aircraft tail fins, replacing the national colours of the Union Jack. In full sight of the television cameras, Thatcher covered a model of the new design with her handkerchief saying: ‘We fly the British flag, not these awful things you are putting on tails.’

Maybe the designs were awful. They were later abandoned by BA. But the spectacle powerfully illustrated how out of step Thatcher had become with the imperatives of a corporate elite whose power and privilege she had worked so tirelessly to defend and to bolster. Capital is a fickle thing and big business had by then already defected en masse to New Labour which looked like a far more viable prospect for consolidating the victories of Thatcher’s cruel war than the fractious party she left in her wake. Her belligerent, divisive politics had long since served its usefulness and so had the woman herself. One of her last political acts was to take a public stand in defence of Augusto Pinochet, the decrepit Chilean dictator thought to have imprisoned and tortured over 40,000 political opponents during his 17 years in power.

In 2002, having suffered a series of minor strokes, Thatcher was ordered by doctors to refrain from any public speaking and in the years that followed her health further deteriorated. Her loss of physical and mental capacity was made the focus of the curiously apolitical biopic The Iron Lady. The film was criticised by the Tory right, who preferred to remember Thatcher at her most potent and combative. In a sense they are right. That too, I think, is how we should remember her. Not for what she became once her faculties failed her, but for what she was at the height of her power: an advocate of inequality, a friend to dictators and arms dealers, a champion of power and privilege and a scourge of the poor and vulnerable. A true blue class warrior.

[Tom Mills is a researcher and PhD candidate at the University of Bath and a co-editor of New Left Project.

Notes

[1] Cited in Bob Jessop et al, Thatcherism: A Tale of Two Nations (Polity Press, 1988) p.4.

[2] Jon Agar, ‘Thatcher, Scientist’, Notes and Records of the Royal Society, Vol.65, No.3, 20 September 2011, 215-232. http://rsnr.royalsocietypublishing.org/content/65/3/215.full

[3] ‘Back to the future: the 1970s reconsidered’, Lobster, Winter 1998, Issue 34.

[4] Cited in John Welshman, From transmitted deprivation to social exclusion: policy, poverty and parenting (The Policy Press, 2007) p.62.

[5] Cited in John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.72.

[6] Thatcher: The Path to Power—and Beyond, BBC1, 12 June 1995.

[7] Mark Hollingsworth, The Ultimate Spin Doctor: the Life and Fast Times of Tim Bell (1997) p.70

[8] James Curran and Colin Leys, ‘Media and the Decline of Liberal Corporatism in Britain’, in James Curran and Myung-Jin Park (eds.), De-Westernizing Media Studies (London: Routledge, 2000) pp. 221-36.

[9] Robin Ramsay, ‘Mrs Thatcher, North Sea oil and the hegemony of the City’, Lobster, Issue 27: 1994.

[10] Ian Gilmour, Dancing with Dogma (Simon & Schuster, 1992) p.60.

[11] Quoted in David Harvey, A Brief History of Neoliberalism p.59.

[12] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

[13] Ibid.

[14] Ibid.

[15] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.351.

[16] Seumas Milne, The Enemy Within: The Secret War Against the Miners (London: Verso, 1994) p.ix.

[17] Stephen Hill, ‘Britain: The Dominant Ideology Thesis after a decade’, In Nicholas Abercrombie, Stephen Hill and Bryan S. Turner (eds.), Dominant Ideologies (London: Unwin Hyman, 1990) p.6.

[18] Ivor Crewe, ‘Values: The Crusade that Failed’, in Dennis Kavanagh and Anthony Seldon (eds.), The Thatcher Effect (Oxford University Press, 1989) pp. 239-50.

[19] Colin Leys, ‘Still a question of hegemony’, New Left Review, 181, p.127.

[20] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.674.

[21] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

[22] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.352.

[23] Andrew Gamble, ‘Europe and America’, in Ben Jackson and Robert Saunders (eds.), Making Thatcher’s Britain (Oxford University Press, 2012) p.219.

[24] Robin Ramsay, ‘Mrs Thatcher, North Sea oil and the hegemony of the City’, Lobster, Issue 27: 1994.

[25] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

Source

The Red Phoenix Interview with Alfonso Casal

31 Mar

agd13

The protests against Golden Dawn around the world gained much media attention, including the one in Chicago where you were the key note speaker.   What happened at this Jan. 19th event?

Well, I was the “MC” for want of a better term.  The event was held for, essentially, two reasons:  Golden Dawn announced that there were opening a Chicago-area office and a call had come from Greece for an international day of solidarity rejecting fascism and austerity measures and in support of the struggle of the Greek people.

You work with the American Party of Labor (APL). What role did the APL and other left-wing organizations play in organizing the action against Golden Dawn?

I have to give a tremendous shout-out to Chris Geovanis and Stavroula Harissis – if it weren’t for them, this event likely would never have taken place.  It was Chris who first reached out to folks and pulled the event together.  She is a tireless worker, and her energy and commitment really galvanized everything.  For her efforts she’s been targeted by local fascists, who’ve sent her a number of pretty vile and threatening phone calls and email.  Stavroula did the leg work to connect with the Greek-American community, and gave a beautiful and moving speech at the event itself.  These two comrades were really the heart and soul of the event.

The APL was present from the very first organizing session for the demo; and aided with publicity, communicating with the broad-Left, putting together the list of endorsers, and managing outreach through the event’s Facebook page.  The International Socialist Organization (ISO) was also present from the first.  The event itself drew people from the APL and ISO, of course; the Freedom Road Socialist Organization (FRSO); the Wobblies; the Communist Party, USA (CPUSA); various unions were represented; and, more local groups such as Radicals Against Discrimination.  All-in-all it was a respectable turnout considering the short turnaround time, two weeks, we had to bring it all together.

What can you tell us about the situation in Greece?

There has been an escalating level of popular protest and mass struggle in Greece going back to 2010 when the Greek government announced severe cutbacks in social services that were part of an austerity program the government promised the EU and the IMF in return for a 110 billion Euro bailout.  Over the past three years, as the world financial crisis deepened and the Greek economy edged near collapse, the protest movement became more militant.

Predictably, this is when Golden Dawn first appeared.  It’s an almost textbook example of capitalism turning to its most reactionary and terroristic elements to save its skin in the face of rising working class and popular discontent.  During the 2012 protests, it became public knowledge that Golden Dawn had a strong presence within the Greek police and security apparat.  Although to what extent it’s managed to penetrate other organs of Greek officialdom is unknown, Golden Dawn did manage to successfully field electoral candidates in May and June of 2012.

What are the implications of this electoral strengthening of fascism in Greece?

The implications are very serious.  An openly fascist, Neo-Nazi party now sits in the Greek Parliament.  It can influence policy and legislation; and, in future, it can run for a seat in the European Parliament.

Would you describe the political ideology that motivates Golden Dawn’s actions?

Well, Golden Dawn likes to be coy in public.  Supposedly, it rejects being labeled as fascist or Nazi, and, instead claims to be inspired by right-wing dictator Ioannis Metaxas. This is just word-play on Golden Dawn’s part.  Metaxas was dictator of Greece in the 1930s and his regime was thoroughly fascist, from insisting that Metaxas be styled as the “Archigos” (leader) which is the Greek equivalent of “Duce” or “Fuhrer”, down to corporatist economics, book burnings, and intense anti-communism.

Can you elaborate on fascism? What is it and how do we fight it?

Ah!  One could write books on the subject!  Essentially fascism is the dictatorship of the most reactionary, most terroristic elements of capitalism.  In a sense, fascism is the last resort of capitalism. When capitalism feels true threatened, either by the mass action of the people or by its own failures and contradictions, it pulls out all the stops.  It sheds its veneer of liberal democracy.  Fascism is the result.  Ideologically, fascism combines militarism, corporatism, populist nationalism, and glorification of unlimited counter-revolutionary violence.   Now, other right-wing and reactionary movements might have one or another of these features; but, fascism combines them all.  Fascism also tries to create – and this is really one of the things that distinguishes fascism – a counter-revolutionary mass movement.  This “mass movement,” usually composed of petty-bourgeois and lumpen elements, are the fascist “storm troopers”  — the “Blackshirts,” the “Brownshirts.”

We fight fascism by actively and militantly opposing it wherever, whenever, and however it may appear.  We fight through education, by raising people’s consciousness and awareness of what fascism is and the menace it poses; and we fight in the streets, through marches, protests, and demonstrations.

What are the recent activities of the Golden Dawn organization? Have they been driven back or are they making advances?

The battle is far from over.  I already mentioned Golden Dawn’s recent electoral gains.  They have been responsible for numerous acts of racist and anti-immigrant violence in Greece; and there are signs that they are attempting to link up with similar fascist and neo-Nazi groups in Germany, Italy, Spain, and here in the US.  The danger is very real.  The one thing that can stop them, the one thing that history shows has always been able to stop them, is the organized mass action of working people.  Like the thugs and cowards they are, when we say “NO!” they often run and hide.

What are the implications of this anti-fascist movement against Golden Dawn internationally and in the U.S.?

Fascism is on the rise.  It’s not just a question of groups like Golden Dawn in Greece, or the KKK and white supremacists here.  Rather, reactionary movements like the “Tea Party” in this country and the “National Front” in Britain are a very real danger and a warning of what could happen should fascism remain unopposed.

What does the APL support politically? You are deliberately different from most other activist and protest groups in terms of how you organize, correct?

The APL is a Marxist-Leninist party. As a party we stand for socialism, for a lasting peace, and for a peoples’ democracy; a true democracy; a democracy by and for the working class.  Not just one where every few years people get to choose their oppressors.   We see ourselves as having no interests apart from those of working class people; and we see our role as that of organizing working people around those interests, and of giving a deeper, scientific, Marxist-Leninist understanding to the various progressive and popular struggles taking place.

What has been the experience of anti-fascist coalitions and organizations organizing in Chicago?

Positive.  We were able to mobilize a respectable number of people in a very short time.  I think this speaks not only to the skill and energy of the organizers, as I said before, but to the fact the people recognize the importance of the issue.  The very real threat fascism poses; not just in Greece, not just here in the US, but worldwide.

What lessons should we draw from this?

That fascism not only can be challenged, but must be challenged!  That ordinary people are not powerless; and that the defeatist mantra of “what can I do?” is false.  We working people can organize in the defense of our interests; we can stand up for our rights; and we can win!

Where do we go from here?

We keep organizing and we keep fighting.  The stronger our response to fascism and fascist measures, the more militant our actions, the more we raise the level of people’s consciousness as to what fascism is and the danger it poses,  the more we bring other working people into the struggle.

How can people get involved?

By joining social justice organizations, by organizing in your school or union – by joining the APL!

::Casal smiles broadly::

British have invaded nine out of ten countries – so look out Luxembourg

25 Feb
WorldMapBritishInvasions

21 of the 22 countries that have not been invaded by Britain

By 

Every schoolboy used to know that at the height of the empire, almost a quarter of the atlas was coloured pink, showing the extent of British rule.

But that oft recited fact dramatically understates the remarkable global reach achieved by this country.

A new study has found that at various times the British have invaded almost 90 per cent of the countries around the globe.

The analysis of the histories of the almost 200 countries in the world found only 22 which have never experienced an invasion by the British.

Among this select group of nations are far-off destinations such as Guatemala, Tajikistan and the Marshall Islands, as well some slightly closer to home, such as Luxembourg.

The analysis is contained in a new book, All the Countries We’ve Ever Invaded: And the Few We Never Got Round To.

Stuart Laycock, the author, has worked his way around the globe, through each country alphabetically, researching its history to establish whether, at any point, they have experienced an incursion by Britain.

Only a comparatively small proportion of the total in Mr Laycock’s list of invaded states actually formed an official part of the empire.

The remainder have been included because the British were found to have achieved some sort of military presence in the territory – however transitory – either through force, the threat of force, negotiation or payment.

Incursions by British pirates, privateers or armed explorers have also been included, provided they were operating with the approval of their government.

So, many countries which once formed part of the Spanish empire and seem to have little historical connection with the UK, such as Costa Rica, Ecuador and El Salvador, make the list because of the repeated raids they suffered from state-sanctioned British sailors.

Among some of the perhaps surprising entries on the list are:

* Cuba, where in 1741, a force under Admiral Edward Vernon stormed ashore at Guantánamo Bay. He renamed it Cumberland Bay, before being forced to withdraw in the face of hostile locals and an outbreak of disease among his men. Twenty one years later, Havana and a large part of the island fell to the British after a bloody siege, only to be handed back to the Spanish in 1763, along with another unlikely British possession, the Philippines, in exchange for Florida and Minorca.

*Iceland, invaded in 1940 by the British after the neutral nation refused to enter the war on the Allies side. The invasion force, of 745 marines, met with strong protest from the Iceland government, but no resistance.

* Vietnam, which has experienced repeated incursions by the British since the seventeenth century. The most recent – from 1945 to 1946 – saw the British fight a campaign for control of the country against communists, in a war that has been overshadowed by later conflicts involving first the French and then Americans.

It is thought to be the first time such a list has been compiled.

Mr Laycock, who has previously published books on Roman history, began the unusual quest after being asked by his 11-year-old son, Frederick, how many countries the British had invaded.

After almost two years of research he said he was shocked by the answer. “I was absolutely staggered when I reached the total. I like to think I have a relatively good general knowledge. But there are places where it hadn’t occurred to me that these things had ever happened. It shocked me.

“Other countries could write similar books – but they would be much shorter. I don’t think anyone could match this, although the Americans had a later start and have been working hard on it in the twentieth century.”

The only other nation which has achieved anything approaching the British total, Mr Laycock said, is France – which also holds the unfortunate record for having endured the most British invasions. “I realise people may argue with some of my reasons, but it is intended to prompt debate,” he added.

He believes the actual figure may well be higher and is inviting the public to get in touch to provide evidence of other invasions.

In the case of Mongolia, for instance – one of the 22 nations “not invaded”, according to the book – he believes it possible that there could have been a British invasion, but could find no direct proof.

The country was caught up in the turmoil following the Russian Revolution, in which the British and other powers intervened. Mr Laycock found evidence of a British military mission in Russia approximately 50 miles from the Mongolian border, but could not establish whether it got any closer.

The research lists countries based on their current national boundaries and names. Many of the invasions took place when these did not apply.

The research covered the 192 other UN member states as well as the Vatican City and Kosovo, which are not member states, but are recognised by the UK government as independent states.

The earliest invasion launched from these islands was an incursion into Gaul – now France – at the end of the second century. Clodius Albinus led an army, thought to include many Britons, across the Channel in an attempt to seize the imperial throne. The force was defeated in 197 at Lyon.

Mr Laycock added: “On one level, for the British, it is quite amazing and quite humbling, that this is all part of our history, but clearly there are parts of our history that we are less proud of. The book is not intended as any kind of moral judgement on our history or our empire. It is meant as a light-hearted bit of fun.”

 

The countries never invaded by the British:

Andorra

Belarus

Bolivia

Burundi

Central African Republic

Chad

Congo, Republic of

Guatemala

Ivory Coast

Kyrgyzstan

Liechtenstein

Luxembourg

Mali

Marshall Islands

Monaco

Mongolia

Paraguay

Sao Tome and Principe

Sweden

Tajikistan

Uzbekistan

Vatican City

Source

Britain to send 350 troops to Mali as part of EU mission

29 Jan

british army soldiers

Downing Street has said that the British government will dispatch 350 troops to Mali to aid French troops stationed in the country’s north, as part of a UK mission to train local forces and engage in “force protection.”

British representatives are attending a meeting in Brussels on Tuesday to discuss the provision of troops as part of an EU mission to the African country. The EU estimates that 500 supplementary troops will be sent to Mali, some 350 of which will be British. This will include approximately 40 military advisers who will train soldiers in Mali and 200 British soldiers to be sent to neighboring African countries.

An ECOWAS (Economic Community Of West African States) force of West African troops – about 7,500 of them – are also coming into Mali to take over some garrison duties, and steadily take over the fighting role from the French.

The budget for the campaign, which has been set at around $950m will be financed through an international donors’ conference based in Ethiopia.

British Prime Minister David Cameron told French President François Hollande on Sunday evening that the UK was keen to provide military assistance in Mali and West Africa, including the training of local forces.

London reiterated that British troops would not be participating directly in combat, but would be providing armed “force protection.” However, Downing Street did state that the country has both the “capability and capacity” for a larger deployment. The country has already supplied two C-17 military transport aircraft and a Sentinel surveillance plane.

France has declared that, so far, they are “winning this battle.” It the past two weeks, French forces have had major successes in pushing back the Islamist troops who seized strongholds in northeastern Mali. The French gained a footing in the ancient city of Timbuktu as recently as yesterday.

Islamist forces seized control of Timbuktu last April, imposing sharia law in the city. France responded to calls from the Malian government to suppress the uprising that was gripping the country.

Prior to leaving, the Islamists set alight to Timbuktu’s world-famous research center, the Ahmed Baba, which opened in 2009 and housed over 20,000 documents, including medieval manuscripts, many of which remained unstudied. The destruction has been labeled “cultural vandalism” and a “devastating loss.”

Source

World’s 100 richest earned enough in 2012 to end global poverty 4 times over

27 Jan
AFP Photo / Ahmad Al-Rubaye

AFP Photo / Ahmad Al-Rubaye

The world’s 100 richest people earned a stunning total of $240 billion in 2012 – enough money to end extreme poverty worldwide four times over, Oxfam has revealed, adding that the global economic crisis is further enriching the super-rich.

“The richest 1 percent has increased its income by 60 percent in the last 20 years with the financial crisis accelerating rather than slowing the process,” while the income of the top 0.01 percent has seen even greater growth, a new Oxfam report said.

For example, the luxury goods market has seen double-digit growth every year since the crisis hit, the report stated. And while the world’s 100 richest people earned $240 billion last year, people in ”extreme poverty” lived on less than $1.25 a day.

Oxfam is a leading international philanthropy organization. Its new report, ‘The Cost of Inequality: How Wealth and Income Extremes Hurt us All,’ argues that the extreme concentration of wealth actually hinders the world’s ability to reduce poverty.

The report was published before the World Economic Forum in Davos next week, and calls on world leaders to “end extreme wealth by 2025, and reverse the rapid increase in inequality seen in the majority of countries in the last 20 years.”

Oxfam’s report argues that extreme wealth is unethical, economically inefficient, politically corrosive, socially divisive and environmentally destructive.

The report proposes a new global deal to world leaders to curb extreme poverty to 1990s levels by:

- closing tax havens, yielding $189bn in additional tax revenues

- reversing regressive forms of taxation

- introducing a global minimum corporation tax rate

- boosting wages proportional to capital returns

- increasing investment in free public services

The problem is a global one, Oxfam said: ”In the UK inequality is rapidly returning to levels not seen since the time of Charles Dickens. In China the top 10 percent now take home nearly 60 percent of the income. Chinese inequality levels are now similar to those in South Africa, which is now the most unequal country on Earth and significantly more [inequality] than at the end of apartheid.”

In the US, the richest 1 percent’s share of income has doubled since 1980 from 10 to 20 percent, according to the report. For the top 0.01 percent, their share of national income quadrupled, reaching levels never seen before.

“We can no longer pretend that the creation of wealth for a few will inevitably benefit the many – too often the reverse is true,” Executive Director of Oxfam International Jeremy Hobbs said.

Hobbs explained that concentration of wealth in the hands of the top few minimizes economic activity, making it harder for others to participate: “From tax havens to weak employment laws, the richest benefit from a global economic system which is rigged in their favor.”

The report highlights that even politics has become controlled by the super-wealthy, which leads to policies“benefitting the richest few and not the poor majority, even in democracies.”

“It is time our leaders reformed the system so that it works in the interests of the whole of humanity rather than a global elite,” the report said.

The four-day World Economic Forum will be held in Davos starting next Wednesday. World financial leaders will gather for an annual meeting that will focus on reviving the global economy, the eurozone crisis and the conflicts in Syria and Mali.

Source

A Call for International Solidarity for the 19th of January Anti-Fascist Protests against Golden Dawn

22 Jan
agdathens

Athens

agdbarcelona

Barcelona

agdlondon

London

agdmoscow

Moscow

agdnny

New York

Chicago/Greece Anti-Fascist Working Group

Press Contact: Chris Geovanis, chrisgeovanis@gmail.com, NoGoldenDawnChicago@gmail.com, 312-446-4939

https://www.facebook.com/NoFascistGoldenDawnPartyInChicago | http://on.fb.me/Xck0Nf | @NoGoldenDawnChi | #antifa19jan #Greece

January 19, 2012

Greetings from Chicago, comrades. We write as workers, immigrants, artists and activists from a host of backgrounds with one message to you today: Chicago stands with the anti-fascist movement in Greece!

Chicago is known as a city of immigrants, and today the people of our city and our nation confront the same threats that the people of Greece confront – a rising tide of state-sponsored repression, extreme austerity measures designed to serve the rich and impoverish the rest of us, and a growing wave of right-wing extremism. As in Greece, we face a police infrastructure and government policy that serves its corporate masters with attacks on people of color, immigrants and any who challenge the power of the elites.

In Chicago, we also confront the aspirations of the neo-Nazi Golden Dawn party to expand its operations into our city. We have a simple response to the the elites and the Golden Dawn fascists who serve their interests: NO PASARAN!

Today we picket the Greek consulate in Chicago to condemn the collusion between the Greek authorities, the police and the fascists in their murderous attacks on immigrants, workers, unions, autonomous social centers, leftists and the poor. Our protest today is part of a groundswell of opposition in Chicago and across the United States to right-wing extremism. And no people, no nation, no progressive impulse inspires us more than the example set by the people of Greece to resist fascism and right-wing extremism.

Chicago joins the people of Greece in saying NO TO FASCISM! NO PASARAN!

In solidarity,

Chicago/Greece Anti-Fascist Working Group

Prince Harry ‘kills innocent Afghans while he is drunk’, says Mujahideen leader

10 Jan

PrinceHarryKillsAfghans

by ELLEN BRANAGH

Prince Harry “kills innocent Afghans while he is drunk”, while foreign forces in Afghanistan have failed, a controversial Mujahideen leader in the country has declared.

In an outspoken interview, former Afghan prime minister Gulbuddin Hekmatyar, founder and leader of the Hizb-i-Islamia Party in Afghanistan, accused Britain of being dragged into the war to please its American allies and said its role in the conflict would have no significance after 2014.

Hekmatyar, who was designated a terrorist by the US State Department in February 2003, told the Daily Telegraph: “Britain dragged herself into this unjustified, useless but cruel conflict to please the White House.

“The British did not gain anything, instead they lost blood and treasure.

“They never had a positive role in Afghan affairs and they will not have any significance after 2014.

“I don’t understand how the British public accept their children being sent to certain death in order to please American generals.”

Of Prince Harry, who spent Christmas in Afghanistan where he is currently serving as an Apache helicopter co-pilot gunner, he said: “The British prince comes to Afghanistan to kill innocent Afghans while he is drunk.

“He wants to hunt down Mujahideen with his helicopter’s rockets, without any shame.

“During the Mujahideen’s attack on the American base the prince saw that he was the one about to be hunted and was searching for a hole in which to hide himself.”

The interview comes just weeks after David Cameron signalled that British troops could be withdrawn from Afghanistan even faster after better-than-expected progress by the country’s own security forces.

The Prime Minister has announced that UK numbers would be nearly halved to 5,200 this year as part of the plan to end combat operations in 2014, but during a pre-Christmas visit to troops in Camp Bastion he indicated the process could be speeded up further.

But Hekmatyar said: “The fact is that the government has failed. The authorities have lost their credibility completely. They have fallen victims to severe internal disputes and seem hopeless and worried.

“The foreign forces have failed and the situation is worsening day by day. We might face a dreadful situation after 2014, which no one could have anticipated.

“All Afghan groups should agree on the complete withdrawal of all foreign troops by 2014.

“Then a free and fair election should be held.

“We will accept the government of whichever party is voted by the majority of the Afghan people.”

The leader said education was as necessary for girls as for boys, but just that they are not taught together.

He added: “Before the withdrawal of invading forces the Mujahideen would like to witness with their own eyes a scene that will teach the invaders to never think of coming this way again.

“And also the others who have bad intentions and are waiting to invade Afghanistan.”

A Ministry of Defence spokesman said: “The suggestion that any member of the UK armed forces deployed on operations operates under the influence of alcohol is simply absurd – not least because the consumption of alcohol by UK military personnel is not permitted under any circumstances while deployed in Afghanistan.

“UK troops are deployed and remain in Afghanistan to protect our national security by removing what was a safe haven for international terrorism.

“Now, it is Afghan forces that now have lead security responsibility for around 75% of the population in the country and lead up to 80% of conventional partnered operations.

“It is this sort of progress that has allowed almost 60% of UK bases in Helmand to be shut or handed over and will allow us to leave a stronger more secure Afghanistan when combat operations cease by the end of 2014.”

PA

Source

The Rise and Fall of Third Worldism – Part 1

1 Jan

third_world_countries_map_world_2

PART ONE: “Two, Three, many Vietnams”: National Liberation and the Rise of the Third World (1945 – 1991)

Asia, Africa and Latin America in the Early Years of the Century

With the exception of Latin America, and several noteworthy cases in Africa and Asia, the pre-1945 history of what came to be known as the “Third World” is overwhelmed by the fact of imperialism. Native voices were silenced and native cultures nearly eradicated.

In Asia, Japan was the only country to industrialize, and thus the only country to emerge as a major player in world affairs. Although at first resistant to Western influences; by the middle of the 19th century Japan had embarked on a major modernization program. Building upon traditional values, Japan built an army and navy powerful enough to challenge Russia over Korea at the turn of the last century; and strong enough to join the British, French, Germans, and Americans in carving out a sphere of influence in China. A hybrid of feudal/warrior institutions and modern technology would characterize Japan throughout most of the 20th century. Some argue that this mixture would enable Japanese economic success.

China, the most populous nation on earth, with a culture going back some 5,000 years, was weak and felt herself victimized by the Great Powers. Unlike Japan, China had not modernized. Chinese institutions had frozen. The Manchu dynasty which had ruled China for some 300 years seemed more interested in maintaining itself in power than in bettering the lot of its people; the majority of whom lived in conditions of appalling poverty. Although there was a strong feeling against foreign domination, which periodically erupted into mass uprisings such as the Boxer Rebellion; China had been effectively divided up amongst the Great Powers, who controlled large areas known as ‘concessions’ where they enjoyed trade monopolies. The corrupt and infirm Manchu dynasty fell underneath its own weight in 1911. The collapse of Manchu rule created a power vacuum which was filled by ambitions local strongmen, the ‘warlords,’ who became a law unto themselves in China’s vast outlying regions and frustrated any attempt at national unification.

Only two nations in Africa escaped colonial rule: Liberia and Ethiopia. Liberia, created by American abolitionists in 1825 as place to which future freed slaves could be “repatriated,” existed as a small anomaly to the general imperialist trend. Ethiopia, the ancient kingdom of Abyssinia, continued as a feudal monarchy surrounded by European protectorates and outright colonies.

Latin America was the great exception. By 1821, most of the old Spanish and Portuguese colonies had become independent states. Most of the 19th Century, in Latin America was consumed by a fierce struggle between traditional elites who favored a continuation of the old colonial plantation system and modernizers who wished to institute capitalist economics and bring in contemporary technologies and ideas. This conflict was further complicated by the beginning of the 20th Century by the active involvement of the United States in the region. Going back to the Monroe Doctrine of 1825, the United States had seen Latin America as its “back yard”; and American investments and interests in Latin America grew exponentially.

In Central America and the Caribbean, the battle between Conservatives (traditionalists) and Liberals (modernizers) lasted, in some case up to the 1930s. The ever increasing US presence stunted indigenous development and encouraged the rise of military dictatorships which maintained a precarious balance between repressing domestic dissent and ensuring continued US support. In Cuba and Puerto Rico, Spanish colonial rule was replaced, in the first instance by an apparent independence masking the reality of outside control, and in the second case, by direct US annexation.

Different scenarios were played out north and south of Central America. To the north, Mexico, which had, shortly after independence, lost much of its territory to the United States in the Mexican-American War of 1842, developed a strong, albeit contradictory state. In 1911, the Mexican Revolution overthrew the 40-year military dictatorship of Porfirio Diaz and inaugurated a period of titanic political/economic/social struggle. Populist radical leaders such as Francisco Villa and Emiliano Zapata vied with conservatives such as Venustiano Carranza and Alvaro Obregon as ad hoc revolutionary armies fought against whom ever happened to constitute the government at the time and each other. Eventually, the radicals were either marginalized or destroyed, and power settled into the hands of a conservative, modernizing elite composed of political strongmen and their followers. This elite held power through the mechanism of the Institutional Revolutionary Party (PRI). The PRI oversaw the secularization and modernization of Mexican society. By 1945, Mexico was a contradictory mixture of large cities with modern industries, and a poor, backward countryside; a strong national sense of self, and control by a coterie of politicians and businessmen; an independent foreign policy, and a sharp awareness of the presence of the United States. In one way or another, this pattern would come to characterize not only Mexico, but much of Latin America.

In the south, Brazil and Argentina were becoming industrial power houses – albeit conflicted ones. Brazil seemed to follow the pre-established Mexican pattern: large, sprawling urban areas surrounded by impoverished rural zones. Brazil’s industries were concentrated in the north and along the coast; the wealth of the interior was only sporadically exploited. Argentina, with its large immigrant population (mainly Italian and Eastern European) provided something of a contrast. Heavy industry had appeared at the dawn of the century; the immense volume of European immigrant coming to work in those industries. The immigrants brought with them European ideas and social relations; both of which conflicted with traditional values. By 1945 the dictatorship of Juan Peron which combined a fascist core with modernizing elements initiated a period of military rule which would, by and large, characterize Argentina until the 1980s.

Imperialism and Colonialism Revisited

The decisions of the Versailles Conference of 1919 dismantled the Turkish, German and Austro-Hungarian Empires, but kept the British and French Empires intact. Not only that, but the Portuguese continued to rule Angola and Mozambique in Africa; the Belgians continued to rule the Congo; and the Dutch continued to govern Indonesia. The Middle East was divided between British French spheres of influence and protectorates. Canada, Australia, and New Zealand did become independent commonwealths – and Ireland did fight her way to a disunited independence – but, by and large, imperialism remained intact after World War I.

It wouldn’t be until after World War II that powerful drives towards independence and de-colonization would shatter the old European empires and create the modern states of Asia and Africa. The Second World War, with its anti-fascist and democratic aspirations, would impel the peoples of the colonial world to demand the same.

National Independence Struggles

In some cases, indigenous forces had played a major role in the defeat of the Axis powers. In Vietnam and Indonesia, Ho Chi Minh and Sukarno (respectively) emerged from the war as venerated national leaders. After the war, the French attempted to restore their rule in South East Asia. This misguided attempt came to an end in 1954 when, at the battle of Dien Bien Phu, Vietnamese forces under the Communist leader Ho Chi Minh which had previously defeated the Japanese; now prevented the French from returning. When the Americans tried to supplant the French, they too came to grief. A similar situation unfolded in Indonesia when the Dutch tried to restore the pre-war order. A similar outcome resulted: Sukarno, who had led resistance to the Japanese, now oversaw the independence of Indonesia.

The British came out of World War II in no condition to hold their empire together. In India, the Congress Party, under the leadership of Mohandas Gandhi, Jawaharlal Nehru, and Mohammed Ali Jinnah had been the focus of the independence movement there for decades. Their moment arrived in 1948 when the British pulled out and Indian independence was declared. But independence brought crisis. Perhaps with British encouragement, Jinnah led a faction which demanded that a separate Muslim state be created. In multi-religious, polyglot India, this demand led to massive disruption, forced resettlement of huge amounts of people, and a great amount of ethnic and sectarian bloodshed. In the end, India (Hindu) and Pakistan (Muslim) were created as two separate – and mutually hostile – states.

In Africa, decolonization quite often led to extended periods of instability. Independence leaders such as Jomo Kenyatta (Kenya), Julius Nyere (Tanzania), and Kwame Nkrumah (Ghana) strove to modernize their countries by following a socialist model of development. In the Congo, Patrice Lumumba failed to establish a fully independent state, at the cost of his life. In many parts of Africa, the pull out of the colonial powers created confusion, chaos, and ethnic strife. Often this was caused by old imperial states themselves, as they continued to try to exert influence in their former possessions by sponsoring ethnic and political rivalries. Portugal refused to divest itself of its colonies, with the result that it took nationalist guerrilla movements until the 1970s to establish the independent nations of Mozambique and Angola. In the former British colonies of Rhodesia and South Africa, the white settler population refused to yield to demands for civil equality for the native Africans. Fighting lasted until 1975 when Rhodesia became the majority-African governed Zimbabwe (under Robert Mugabe); and until 1989 when the racist apartheid system was destroyed in South Africa (under Nelson Mandela).

In the Middle East, the Algerian Revolution of 1956 forced the French out of that country. In Egypt, Gamel Abdel Nasser came to power with a promise to encourage “Arab unity” and “Arab Socialism.” Nasser’s ideas spread to Syria and Iraq, where a movement claiming to champion Arab Socialism, but in fact more reminiscent of Italian Fascism took hold, Baathism. In many cases, interference by Western powers led to the displacement of radical, modernizing regimes with repressive conservative governments. The neutralization of the Left and the bankruptcy of the Right led many to see radical Islam as a viable political alternative.

The creation, by UN mandate, of the state of Israel in 1948 exacerbated the crises endemic to the area. The flow of immigrants to the new Jewish state led to the displacement of much of the native Palestinian population. The new Israel developed into a thoroughly militarized state, eventually going to war with the surrounding Arab states in 1967 and 1973.

The movement for de-colonization was strongly affected by the Cold War. Many independence movements had adopted one or another variety of socialism as its ideology, and many post-independence regimes sought Soviet aid. Other, more conservative post-independence governments became allies of the United States. Some changed sides. Thus, movements such as the National Liberation Front of Vietnam, Frelimo in Mozambique, and the MPLA in Angola saw themselves as Marxist; Israel, South Africa, and Saudi Arabia were in the US camp; while governments in Algeria, Egypt, and the Congo (Zaire) switched from Soviet to American sponsorship. The proxy conflict between the US and USSR was played out in the post-colonial world. Soon, two other forces, China and Cuba, would enter the fray.

The Chinese Revolution

China has seen a century of revolution – and some would say that it’s far from over. Revolution overthrew the decrepit Manchu dynasty in 1911. The newly created Chinese Republic, under the leadership of Dr. Sun Yat-sen and his Nationalist Party (Kuomintang), wanted to create a united, modern, and democratic China. The first step in achieving this would be the cancellation of foreign concessions and the bringing to heel of the regional warlords. It was ‘simple’ enough to ask the British, French, etc. to leave; the second part of that equation was more difficult to achieve. The warlords were ensconced in remote areas, unseating them would require a trained, professional army. In order to raise an officer class capable of leading such an army, the Whampoa military academy was established in 1920. The Whampoa academy attracted many young, patriotic Chinese of all political persuasions. Many of China’s future leaders would come out of the Whampoa Academy. At the head of the academy, as director, was Sun yat-Sen’s protégé, Chiang Kai-Shek. By the end of the 1920s, the “Northern Expedition,” as the anti-warlord campaign was termed, was largely successful. By that time, however, a new conflict had developed.

The new China was alone in the world. The former imperial powers, who had just been asked to leave, weren’t about to render any aid. Desperate for support, China turned to another nation just then going through a revolution of their own, the Soviet Union. The Soviets agreed to provide political and military aid to China, but at a price: that the Kuomintang bring into the government, as partners, the newly-created Communist Party of China. Sun Yat-Sen agreed, and the Communists were essential to victory in the Northern Expedition. However, Sun Yat-Sen’s lieutenant Chiang Kai-shek vehemently disagreed with any cooperation with the Communists. After Sun’s death in 1925, he was succeeded by Chiang who jettisoned any pretense of democracy, making himself military dictator. Chiang also wanted to get rid of the Communists at the first available opportunity.

In November of 1927, Chiang struck. Nationalist troops unexpectedly turned on their Communist fellows. In all of China’s major cities, Communists and their sympathizers were massacred in the streets. Overnight, the Chinese Communist Party was almost exterminated. In a state of confusion and disarray, the surviving Communists, made their way to the southern province of Jianxi where, a local Communist leader, an ex-librarian named Mao Tse-tung, had managed to hold the party together.

Organizing Communist guerrilla forces into a Red Army, Mao managed to hold off the Nationalists long enough to force an escape out of Jianxi. Known as the “Long March,” the Communists embarked on a 6,000 mile trek over rivers, mountains, and deserts, fighting Nationalists troops all the way. Finally, the Communists found sanctuary in the area of Yenan in China’s northern mountains. This, then, became their base. The Long March solidified Mao as the unquestioned leader of the Communist Party. From Yenan, Mao’s Communists engaged Chiang’s Nationalists in guerrilla warfare, and extended the Communist-controlled zone.

The full-scale Japanese invasion of China brought a temporary truce between the Communists and Nationalists, as they agreed to join forces against the foreign occupiers. Overall, as American advisers during World War II pointed out, the Communists were the more effective fighters against the Japanese. Chiang seemed to be more afraid of the Chinese Communists than he was of the invading Japanese; and American aid sent to Chiang often ended up in the pockets of Nationalist politicians. The end of the war and the defeat of Japan signaled a resumption of hostilities between the Nationalists and Communists. After an intense four-year civil war, Communist forces gained the upper hand. Chiang’s Nationalists were forced to flee the mainland; establishing themselves, as the republic of China, on the island of Taiwan – where they have remained to this very day. On October 10, 1949, from Beijing, Mao proclaimed the creation of the new, communist, Peoples Republic of China.

Communist China became a new and powerful ally of the Soviet Union during the Cold War. In fact, Chinese troops entered the Korean War against the United States. Domestically, the Communists embarked on numerous developmental and modernization campaigns. Campaigns to eliminate infectious disease and illiteracy, as well as campaigns to ensure the equality of women were, in great part, successful. Attempts to industrialize China’s economy were less so. The best known of these, the “Great Leap Forward” (1959), which tried to jump start China’s development through mass participation in the form of things such as encouraging the building of backyard blast furnaces to produce steel, was a failure.

Khrushchev’s de-Stalinization of the Soviet Union and his policy of Peaceful Coexistence with the West met with disapproval in Beijing. Mao felt that the new Soviet leaders were abandoning revolutionary principles and bowing to the US. Tensions within the Communist camp came to the breaking point in 1961 when, at a meeting of Communist parties in Moscow, the Chinese and Albanian delegations denounced the Soviets and their supporters and walked out. The Sino-Soviet split divided the world Communist movement and led to the creation of new, more militant Communist groups dedicated to the Chinese position. China felt itself to be the new center of the world revolutionary movement and, as such, supported and encouraged revolutionary parties and guerrilla groups in the Third World. The Cold War was developing into a three-cornered fight.

Within the Communist Party of China itself, Mao feared that elements similar to those represented by Khrushchev in the USSR would derail his revolutionary vision. Starting in 1964, Mao moved to isolate “conservative” and “pragmatic” elements in the Party. His attempt at a mass mobilization to reinvigorate revolutionary enthusiasm resulted in the upheaval known as the “Great Proletarian Cultural Revolution.” The Cultural Revolution consumed China in chaos as radical and moderate forces, through the medium of youth organizations known as “Red Guards,” jostled each other for power and influence. Reaching a crescendo in 1966 – 1967, the Cultural Revolution involved pitched armed battles between rival Red Guard units. Mao called a halt to the anarchy in 1969, castigating some of the excesses of the more extreme radicals. However, tension and conflict between the more radical and the more pragmatic members of Mao’s inner circle remained.

The same year, 1969, that Mao rolled back the Cultural Revolution saw an intensification of the Sino-Soviet crisis as the Chinese and Soviets came to blows over a border dispute. This event seems to have convinced Mao that the Soviet Union was a greater threat to China than the United States. China offered the United States an opportunity to begin a normalization of relations; an opportunity the American President Richard Nixon took advantage of. In 1972, Nixon traveled to China, met with Mao and Chinese Premier Chou En-lai, and the thaw in the Chinese- American Cold War began.

Chou En-lai’s, a protector of the moderates in Mao’s circle, death in 1976, followed by Mao’s own passing later that year renewed the conflict between radicals and moderates within ruling Party circles. After a brief and intense power struggle, the radicals were defeated. Deng Xiaoping, who had been exiled as a “capitalist roader” during the Cultural Revolution emerged as China’s new leader. Deng’s policies not only reversed the Cultural Revolution, but effectively dismantle communism itself. Throughout the 1980s, China more and more embraced a pro-market orientation, encouraging foreign investment and development of key industries. By the 1990s, China had emerged as a major economic force, exporting goods across the globe. Although the People’s Republic of China is still ruled by the Communist Party, it has, in fact, become a modern capitalist power.

The Cuban Revolution

Although conducted on a much smaller scale than the Chinese Revolution, the Cuban Revolution of 1959 would send even stronger shock waves throughout the Third World. On New Year’s Eve of 1959, guerrilla forces led by Fidel Castro overthrew the long-standing government of dictator Fulgencio Batista. Batista had been supported by the United States since 1933; and, under his leadership, the island had become a haven for US interests which virtually managed the Cuban economy.

Castro’s victory signaled major reform, including land redistribution, literacy and public health campaigns, and the nationalization of major utilities and industries. These latter reforms incurred the ire of American corporations which lost their investments in Cuba. The United States’ severing of diplomatic relations followed by the failed Bay of Pigs Invasion and an economic embargo against Cuba caused the Castro government to fully enter the Soviet orbit. However, the relationship between Cuba and the Soviet Union was far from smooth. Having come to power in through a guerrilla movement in a peasant society, Cuba had much in common with China. Both China and the USSR courted Cuba to support them in their struggle with each other. Cuba was, for a time, caught between the feuding Communist powers. Instead, Cuba developed a unique image and presented itself as a model for Third World nations to follow. This pleased neither China nor the Soviet Union. Adding to the conflict with the Soviets was Cuba’s support for armed guerrilla movements, especially in Latin America, which threatened Soviet attempts at a rapprochement with the US.

In the wake of the Cuban Revolution guerrilla and national liberation movements emerged, aiming at spreading the Cuban example in Latin America. Castro’s right-hand-man, the Argentine born Ernesto “Che” Guevara, was central to this endeavor. Guevara personally led Cuban-trained guerrillas in Africa; and, in an attempt to foment revolution in South America, died while organizing a guerrilla force in Bolivia, becoming a revolutionary icon in the process. Although most of the guerrilla organizations spawned in the 1960s failed, they had the unexpected consequence of producing a severe reaction in the form of repressive military regimes devoted to their destruction. Thus, in Brazil, Peru, Bolivia, El Salvador, Guatemala, and Argentina, extremely violent military dictatorships characterized those nations in the 1970s. In Chile, the election and subsequent overthrow of a Socialist president, Salvador Allende, produced a similar phenomenon. Cuban advisers trained guerrillas in other parts of the world, as well, namely Angola and South Africa.

Cuban attempts at developing an independent, diversified, modern economy met with failure. By the 1970s, Cuba had abandoned overtly encouraging armed struggle and integrated itself into the Soviet system. This would continue until the collapse of the Soviet Union itself in 1991.

In the 1950s, Indian Prime Minister Nehru stated that the modern world was divided into “Three Worlds.” The “First World” consisted of the United States and the advanced capitalist countries of Western Europe; the “Second World” was the Soviet Union and its Communist Bloc allies; the “Third World” was the poor, underdeveloped nations of Asia, Africa, and Latin America. Fought over by both the First and Second Worlds, Nehru urged the Third World to develop an independent stance, find its own voice, and put forward its own demands and aspirations. Thus, the “Non-Aligned Movement” came into being.

Led by India’s Nehru, Yugoslavia’s Tito, and Egypt’s Nasser, Non-Alignment did not mean neutrality. India leaned to the West, Cuba (who later joined the Non-Aligned Movement), leaned towards the Soviets; instead, Non-Alignment meant that the Third World countries recognized that they shared a commonality of interests. Indeed, many of the Non-Aligned nations were bitter rivals; India and Pakistan readily come to mind. However, despite sometimes serious differences, the Non-Aligned nations managed to bring questions of development and industrialization, debt and poverty, national independence and self-determination to the world’s attention.

Although the Non-Aligned movement seems to have greatly dissipated with the collapse of the Soviet Union and the appearance of a unipolar world dominated by the United States, non-alignment did shift world politics from the East vs. West emphasis of the Cold War to the North vs. South conflict that persists to this very day.

FORTHCOMING:

PART TWO: “The coming of the new international:” Third Worldist Theory in the 1950s – 1970s.

International Conference of Marxist-Leninist Parties and Organizations: Resolution on the Situation in Syria

18 Dec

handsoffsyria

The plenary of the ICMLPO, held for the first time in Africa, reaffirms its support for the right of the Syrian people to live under a democratic regime: a regime that guarantees freedom, equality, social justice and dignity, as well as assures the unity and total independence of the country, including the recovery of the Golan Heights occupied by Zionism since 1967.

The ICMLPO:

1. Denounces the dangerous development of events in Syria. The popular movement of protest has been transformed into a destructive civil war. The bloodthirsty repression is striking the people, and since the beginning, the Assad regime has rejected any democratic reform that would satisfy the aspirations of the Syrian people. This situation is the consequence of the foreign reactionary, imperialist and Zionist intervention, through Turkey, Qatar and Saudi Arabia, which masked by the so-called “Free Syrian Army” and under the pretext of “saving the Syria people”

2. We reaffirm that this war has nothing to do with the interests of the Syrian people and their aspirations. On the contrary, it serves the reactionary forces of the country, the region and internationally. Syria is at the moment the place of confrontation between, on the one side the U.S., France and Israel and Arab and Turkish reaction that are trying to subject Syria to Western rule and make it break its ties with Iran and Hezbollah. On the other side, Russia and China are supporting the regime to preserve their strategic interests in Syria and the region, after having lost their influence in Libya.

3. We reject all intervention by NATO in Syria under any pretext, given the dangers that this represents for the Syrian people, the peoples of the region and world peace in general. The Conference calls on the Turkish people to oppose Turkey’s intervention in Syria. It sends a call to the workers and peoples of the Western countries, in the first place of the United States, Great Britain and France, whose leaders are threatening military intervention in Syria, to pressure their governments to stop them from carrying out their criminal strategy that caused disasters in Iraq, Afghanistan, Somalia, Libya, etc. in the past

4. It is up to the Syrian people, in all cases, to determine their own future. The ICMLPO calls on the Syrian patriotic and democratic forces to unite to save their country from the claws of the Assad regime and the armed gangs and to prevent the foreign powers from mortgaging their future and making use of a part of their minorities to undermine their unity. The ICMLPO calls on those forces to strive to build a new, democratic, secular, independent and united Syria in which the different religions and nationalities live together in freedom and equality.

5. Calls on the patriotic, democratic and progressive forces of the region to urgently mobilize and to undertake the necessary measures of solidarity to support the patriotic and democratic forces of Syria, forces that must act to end the slaughters perpetrated against the Syrian people, to stop the destruction of the country and prevent the foreign intervention, to facilitate dialogue among its inhabitants to achieve their aspirations and break with the tyranny and foreign domination.

Organisation pour la construction d’un parti communiste ouvrier d’Allemagne

Parti Communiste des Ouvriers du Danemark – APK

Parti Communiste d’Espagne (marxiste – léniniste) – PCE(ml)

Plateforme Communiste d’Italie

Parti Communiste des Ouvriers de France – PCOF

Organisation Marxiste Léniniste Révolution de Norvège – Revolusjon !

Parti Communiste Révolutionnaire de Turquie – TDKP

Parti des Travailleurs de Tunisie – PT

Parti Communiste Révolutionnaire de Côte d’Ivoire – PCRCI

Source

Nazism nyet? Not yet

30 Nov
(RIA Novosti / Iliya Pitalev)

(RIA Novosti / Iliya Pitalev)

Moscow is dismayed after a number of countries failed to support a resolution designed to fight against the glorification of Nazism.

The Foreign Ministry said Moscow regrets that the United States, the European Union and Ukraine have refused to support a UN General Assembly resolution aimed at battling the modern scourge of Nazism and other racist movements, the Russian Foreign Ministry said on Tuesday.

“We are perplexed and upset that the United States and Canada were against, and EU states abstained, in the vote on the draft resolution, which gained the approval of the majority of UN member countries,” the ministry said on its website.

Equally disturbing from Moscow’s point of view is that Ukraine, which bore the brunt of Hitler’s Eastern blitzkrieg during World War II, chose not support the document.

“The position of Ukraine, which once again preferred to abstain from condemning Nazism glorification instead of paying tribute to the memory of those who died fighting that evil is also regrettable,” the ministry said.

The ministry said it hopes the resolution will send a clear message to countries which it says should have taken resolute measures long ago to suppress the intensified attempts at glorifying Nazism, including Waffen SS veterans.

The resolution was adopted at a meeting of the Third Committee of the UN General Assembly in New York City at the initiative of Russia, in coordination with the delegations of another 42 countries. Some 120 states voted in support of the resolution, three were against (the US, Canada and the Marshall Islands) and 57 abstained.

The document expressed profound concern over the increase of extremist movements and political parties advocating “racism, ethno-centrism and xenophobia.” The resolution condemned glorification of the Nazi movement and Waffen SS veterans through monuments and public events that contain Nazi and neo-Nazi propaganda.

Such actions defile the memory of the numerous victims of the Nazis, have a negative effect on the younger generation and are at variance with the stated commitments of UN member states, it stated.

Of particular importance is the provision that condemns ongoing attempts to vandalize or destroy monuments in honor of those who fought against Hitler, as well as efforts to conduct illegal exhumation and reburial of their remains, the ministry statement concluded.

Russia, which lost millions of soldiers and civilians in the fight against Nazism, has criticized a number of controversial moves by foreign governments. In 2007, for example, Estonia made the decision to relocate the Bronze Soldier, which marked the graves of several Soviet soldiers, from central Tallinn to the nearby Tallinn Military Cemetery.

The move incited mass riots in the Estonian capital that resulted in the death of a Russian-native protester.

The Russian draft was co-authored by Belarus, Tajikistan, Turkmenistan, Uzbekistan, Kazakhstan, Kyrgyzstan, Angola, Bangladesh, Benin, Bolivia, Venezuela, Vietnam, Gabon, Guinea, Zimbabwe, India, Iraq, Iran, North Korea, Cote d’Ivoire, Cuba, Laos, Lebanon, Mauritania, Myanmar, Namibia, Niger, Nigeria, Nicaragua, Pakistan, Rwanda, the Seychelles, Syria, Sudan, Tanzania, Uganda, Sri Lanka, Equatorial Guinea, Eritrea, Ethiopia and South Sudan.

Robert Bridge, RT

Blind justice: Cops taser disabled man after mistaking walking stick for samurai sword

18 Oct

A man carrying a samurai sword?(Reuters/Marko Djurica)

Police tasered and handcuffed a blind two-time stroke victim in northern England, reportedly mistaking his walking stick for samurai sword.

Colin Farmer, a retired architect who is 61 and cannot move unaided, was on his own and walking down a street in Chorley, in the county of Lancashire, on a Friday evening, when the incident happened.

“I heard this male voice shouting and bawling at me from behind and I became frightened because I thought I was about to be mugged,” he told reporters. “Obviously I am the perfect target for muggers, because I don’t know what is going on around me and I carried on walking in the hope I would get away.”

Farmer said that the next thing he knew was that he felt “this thump in the back, this huge electric shock” and it was like “thousands of volts going through his body”.

“I thought that I was honestly going to die and they were going to kill me. All my muscles turned to dust and I thought I was having another stroke. I said ‘I’m blind, I’m blind. I’m blind,’ but this policeman knelt on me and dragged my arms round my back.”

Only then did the policeman realize Farmer was not a criminal and promptly took him to hospital.

Lancashire police say they “deeply regret” putting Farmer through a “traumatic experience,” but say they made an honest mistake.

They say that the retiree’s walking stick matched the description of a samurai sword that had reportedly been wielded by a Chorley resident in the same area.

They also claim that Farmer’s behavior prompted the tasering.

“One of the officers who arrived in Chorley believed he had located the offender. Despite asking the man to stop, he failed to do so and the officer discharged his taser,” said Chief Superintendent Stuart Williams.

Farmer is not satisfied with the explanation.

“I walk at a snail’s pace. They could have walked past me, driven past me in the van, or said drop your weapon – but as far as I’m concerned they didn’t.”

The incident has been referred to Independent Police Complains Commission, which will conduct an investigation.

Meanwhile, Colin Farmer says that he is still unable to sleep or go outside without fear following the incident, and will not be satisfied until action is taken.

“I want this officer sacked, charged and locked up because there is no excuse whatsoever for attacking a registered blind and disabled retired man without warning and with such a potentially lethal weapon,” he said.

The real owner of the samurai sword, a “drunk and disorderly” 27-year-old man, was arrested later the same evening with no use of taser, and released without charge.

This is the second such incident this year, after officers tasered an agitated Alzheimer’s victim several times in May.

UK police recently asked for all front-line officers to be issued with tasers, rather than the current one-in-three.

Source

Editorial: Pussy Riot and the Media Bandwagon

18 Sep

by George Bialek

“For every complex problem there is an answer that is clear, simple, and wrong.”
— H. L. Mencken

As an American living in Moscow I have often been a witness to concrete examples of how the Western press, in particular that of the U.S. and U.K., grossly distort the narrative of major events in Russia. One of the most glaring examples occurred during the explosion of opposition protests which followed the rigged Duma elections of last December.

Within Russia, anyone who bothers to pay attention to politics knows that the largest opposition is the Communist Party of the Russian Federation (KPRF), which has been the case for quite some time. The KPRF has been holding anti-Putin and anti-United Russia demonstrations for years, with little attention from the Western press. I had attended several of their sanctioned demonstrations long before the more broad-based opposition rallies of last December, and during the two December demonstrations I attended they made a strong, if less dominant showing. These initial opposition rallies were specifically in response to the obviously suspicious results of the Duma election held on December 4th, 2011, and it is by no means a stretch to say that had these elections been fair, KPRF’s gains would have been far larger, if not enough to secure a majority of seats in the Duma. The claim is of course debatable, but it is far more credible than the narrative the U.S. and U.K. press was telling at the time.

As I compared news coverage in Russia as well as my own personal observations to Western reporting, I noticed a widening gap between reality on the ground and the story that was being told to observers outside of Russia. From outside of Russia, it seemed that the political conflict was one between Putin on one hand, and Western-inspired liberals on the other. I could find very few mentions of KPRF or its presidential candidate, Gennady Zyuganov. Liberal organizations which are still obscure even to Muscovites today were readily quoted or mentioned at length. Worse still, the darker side of the opposition movement, which was in large part the reason why I abandoned the movement, was ignored. Specifically I am referring to the growing presence of nationalists and even neo-Nazis in the opposition’s ranks.

“Anti-corruption” blogger Alexei Navalny, an individual whose nationalist and xenophobic ideology as well as his connection to far-right nationalist groups are well known to anyone in Russia, was presented to the world by the Western press as a leading figure in the “democratic” opposition. While ignoring Gennady Zyuganov, oligarch Mikhail Prokhorov, who has been publicly quoted as wanting to impose a 60-hour work week in Russia, was portrayed as the most important opposition figure running for president against Vladimir Putin.

Around the time of the presidential election, this enthusiastic but utterly distorted Western coverage played right into the hands of Putin, whose media flacks skillfully homed in on a minority of opposition activists and isolated them from the masses outside Moscow. The opposition movement was labeled as an attempted “Orange Revolution” orchestrated by the United States and other Western nations. It is not clear how many Russians actually believed these claims, but it certainly did not help that a small minority of privileged Moscow hipsters, some of the most insipid and oblivious people in the world, were elevated by both the Russian and Western press to the “leadership” of the opposition movement.

Recently, a new scandal erupted in Russia over the conviction of Maria Alyokhina, Yekaterina Samutsevich, and Nadezhda Tolokonnikova, three members of the so-called “feminist” punk rock group Pussy Riot. They were arrested back in February of this year (2012) for performing their so-called “Punk Prayer” in the Cathedral of Christ the Savior and were ultimately charged with “hooliganism motivated by religious hatred” and they have been sentenced to two years each.

As with the opposition rallies last year, the Western press royally distorted many of the facts surrounding the case. What was different this time around, however, was that the Pussy Riot case was turned in to a cause célèbre, or more accurately a liberal bandwagon, on which jumped not only journalists and writers but also major entertainment figures and musicians from Red Hot Chili Peppers to Paul McCartney. Some leftists have been so influenced by this coverage so as to believe that Pussy Riot are in fact revolutionaries of some kind, and that they deserve the utmost moral support of leftist activists around the world. It was at this point that I could no longer remain silent on the matter. Before the real left elevates these heroines to sainthood, a few facts need to be considered.

First of all, a disclaimer is in order. Some writers, many of which may never have visited Russia, have taken the government’s side in this matter for any number of reasons. I have no intention of defending the court’s decision and I can say that assuming my opinion on this even matters, I personally oppose it. While it is important to remember that those who engage in civil disobedience must accept the potential legal consequences of their actions, in this case the legal consequences should have been a fine ( fines for hooliganism run between about 1500-2500RUB, about $50 to just over $80, and at most fifteen days confinement).

I couldn’t care less that their actions were an offense to the Russian Orthodox Church, as I find the Church offensive. Atheistic Bolsheviks brought Russia kicking and screaming into the 20th century, even into space. By contrast, the Russian Orthodox Church is dragging the country back down into the mud from which it arose, poisoning the minds of the youth with hypocrisy, mysticism, superstition, and a false version of Russian history. Pussy Riot craved attention and by interfering in their case, the Russian Orthodox Church and quite possibly Putin himself ensured that they got it.

Despite all of this, however, I have no intention of venerating these “martyrs.” Aside from the fact that Pussy Riot should have known who they were dealing with and performed their actions voluntarily, thus tacitly accepting the consequences come what may, I simply do not see this group as being worthy of leftist solidarity, and many others would agree if they knew the truth surrounding the group. This is largely a distraction from far more important issues at hand, both inside and outside of Russia. Again, just to make this entirely clear, my target is not the band, but rather the bandwagon. Pussy Riot itself doesn’t matter, but the discussion and the questions their case raises do matter a lot.

Distortion of the Facts

We begin with a number of facts which, though seemingly trivial, are essential to forming a realistic opinion on the matter. From the various articles I’ve read, the members of Pussy Riot on trial supposedly charged with “blasphemy,” making statements against Putin, making statements against the church, and the like. In fact there is no such crime as “blasphemy” in the Russia.

The group’s statement was obviously anti-Putin, but they have on several occasions tried to claim that they meant no disrespect to the church, and their own explanation of the “prayer,” which we shall examine in detail later, seems to imply that they claim not to oppose Orthodox Christianity but rather the alleged co-opting of the church by Putin. Most annoying is the media’s constant use of the word “feminist” to describe the band. It is when we examine Pussy Riot’s version of feminism that we first start to see grave problems with the idea that leftists, much less revolutionaries, should support them.

You Call That Feminism?

Drowned out by the cacophony of support for Pussy Riot are the real feminists, some of whom have dared to question the feminist credentials of the punk group. Noting that the mainstream media generally treats feminism as a dirty word, some radical feminists have expressed very justified suspicion at the Western media’s sudden enthusiasm for identifying Pussy Riot as feminists. I cannot say that I have conducted deep investigation into the writings of the group members; I can at the moment only judge their feminist credentials by their past actions.

However, from what I have seen so far, the best evidence for those credentials consists of them apparently calling themselves feminists and occasionally singing lyrics such as “Virgin Mary become a feminist,” a line from their now famous “Punk Prayer.” But as always, actions speak louder than words, and the actions of some of Pussy Riot’s members easily drown out their claims of being feminists.

In 2008, Nadezhda Tolokonnikova, her husband, and several other members of the “artist” collective known as “Voina” (War) engaged in group sex in the Timeryazev State museum of biology. Their claim was that this was a work of performance art against Dmitriy Medvedev, who became president of the Russian Federation that year. To those more versed in feminist politics, this orgy appeared more as a group of men using their female partners’ bodies as a prop in a disgusting display of male dominance. The photos of this performance, which are quite widespread throughout the Russian-speaking internet, could have easily been mistaken for run-of-the-mill internet porn. It’s a bit of a stretch to imagine feminists engaged in the manufacture of hardcore pornography. It’s also difficult to imagine that the women came up with this idea on their own; it’s far more likely their male partners had a hand in convincing them that this would be a work of art and a political statement.

Is this the goal of Russian feminism? To get more women to humiliate themselves publicly, after Russian women have already suffered more than twenty years of public humiliation and hyper-sexualization in their own society and abroad? Does this advance the dignity of Russian women or detract from it? Only someone totally disconnected from reality could agree with the former.

In an interview with Spiegel magazine dated 3 September, Nadezhda Tolokonnikova defended her actions in the museum.

SPIEGEL: Some see you as heroes, taking a creative approach to challenging Putin’s rigid political system. Others consider your actions tasteless. While pregnant, you took part completely naked in a group sex event at Moscow’s Biological Museum to mock the Kremlin’s desire to increase Russia’s birth rate.
Tolokonnikova: Everyone has his or her own taste. Our performances are modern art and only experts can assess whether what we do is tasteless. Anything else is simply the expression of subjective opinions.

The attitude of superiority, total disregard for others, and postmodernism is a matter which will be analyzed in depth later, as with many of the claims made in this same interview by Tolokonnikova. What is pertinent here is the total absence of juxtaposition between feminism and the actions of Voina. It should also be noted that this is by no means the only example demeaning, misogynistic “art” from Voina. In an infamous video an unidentified female member of Voina accompanied by her husband and young child shoplifted a frozen chicken from a St. Petersburg market by stuffing it into her own vagina. Outside the shop, Voina supporters cheered the performance. The name of this work of “art?” How To Snatch A Chicken: The Tale Of How One Cunt Fed The Whole Group. Feminism!

As if that weren’t enough, Voina initiated another “work” in 2011 entitled “Kiss Garbage,” garbage being the slang term for cops in Russian. However, this wasn’t directed against all cops, but rather specifically against policewomen. Female members of the group assaulted policewomen in metro stations and trains, kissing them unexpectedly. The incident was largely looked at as an innocent prank, but real life examples are rather disturbing to watch. See for yourself: http://www.youtube.com/watch?v=6T-Bcgkmo0M&amp.

Once again, it is important to notice two features of this “protest.” Women were specifically targeted, and women were the ones carrying out the actions, risking arrest. For the men of Voina, women are clearly props to use in their “art” performances. They bear all the risk and consequences while the men brag about their courageous stunts.

All this may be confusing to radical feminists in the West, who may be understandably shocked and outraged at the idea of people promoting humiliation and violence against women calling themselves feminists. As someone living in Russia, it’s disturbing, but not exactly surprising. Since the fall of the U.S.S.R., Russia has experienced a large growth of movements inspired by the outside world, some positive, but many negative. Many of these movements appear somewhat like the cheap knockoff products one finds in the markets of China or many other parts of the world. The label says “feminism,” but the product contains male domination, humiliation of women, and misogynistic violence. In Russia it is common to see people who admire something in the west, appropriate the superficial trappings, and wear a label which doesn’t reflect the contents.

There is another aspect to all the talk of Pussy Riot’s feminism, which despite being overshadowed by the actions of the related Voina movement and their common members, is still worth mentioning. Pussy Riot’s claims about the ‘Punk Prayer’ still largely cast it as an action against Vladimir Putin. Nobody in their right mind would claim that Putin is a figure in the struggle for women’s rights, but on the other hand he and his regime haven’t really shown themselves to be crusaders against feminism. Tolokonnikova claims otherwise, in her interview with Spiegel.

‘Russian women are caught somewhere between Western and Slavic stereotypes. Unfortunately, Russia is still dominated by the centuries-old image of the woman as keeper of the hearth, and of women raising children alone and without help from men. That image continues to be cultivated by the Russian Orthodox Church, which turns women into slaves, and Putin’s ideology of “sovereign democracy” aspires in the same direction. Both reject everything Western, including feminism. But Russia, too, had a tradition of a Western-style women’s liberation movement, which Stalin smothered. I hope it rises again — and that we can help that happen.

Like many of her statements to Spiegel, this needs to be picked apart in detail. First off, while there is a stereotypical image of women in Russia, both inside and outside of the country, most Russian women do not aspire to be housewives. I can’t claim to be an expert on Russian media in the last twenty years, but I highly doubt that Russia has an equivalent to the decades of anti-feminist, pro-housewife propaganda carried out by the American media and well-documented by Susan Faludi in her book Backlash: The Undeclared War Against American Women.

There is no doubt that the traditional image of Russian women that the Russian Orthodox Church promotes is patriarchal and negative, but what is the image that Pussy Riot and Voina give as an alternative? A woman, encouraged by her husband, shoves a chicken into her vagina while he records the whole thing on video? This is no alternative; in fact it is quite similar in every way to the other stereotype about Russian women, one held commonly outside of Russia, that they are amoral nymphomaniacs happy to play the role of a sex doll for any foreign man who comes along. What has Pussy Riot done to fight that image, I wonder?

On the question of Putin making women slaves, there is little evidence that he has “enslaved” women any more than men. The claim that Putin rejects everything “Western,” besides exposing a belief in the supremacy of the West, is patently false, and it is ridiculous to pretend that feminism somehow belongs to the West. Men of the West, bolstered by higher incomes, have provided an insatiable customer base for prostitution, both in their own countries and abroad. Many of these prostituted women come from Russia and the former U.S.S.R., which means prostitution and women trafficking ought to be a number one priority for any Russian citizen claiming to be a feminist or supporter of feminism.

In addition to the “enlightened” Western men who come to Russia and former Soviet countries on sex tours, thousands of these women have been imported to work in the brothels and massage parlors of those progressive Western nations which are so admired by Pussy Riot and their supporters. Germany, the Netherlands, and the Czech Republic are three countries which have legalized the sex trade. Many other nations are considering legalization or simply turn a blind eye.

And what of the state of feminism in the enlightened West? If we look to the United States, in particular, we can see over thirty years of repeated salvos against feminism in the media. The various controversies over birth control and abortion in the United States right now tell you how firmly entrenched feminism is in the West. One can go on the most lighthearted English-speaking forums frequented by young males and watch massive eruptions of misogynistic hatred when the word feminism or sexism is mentioned. As if that weren’t enough, a so-called “Men’s Rights” movement has arisen, preposterously portraying men as being oppressed.

Some Russians may be confused, noting that the motivation of many men who come to Russia or Ukraine seeking brides come with idiotic claims of abuse at the hands of American or Western women who are supposedly all feminists. The fact that so many Western men carry these ridiculous ideas ought to disprove the idea that feminism is a dominant idea in the West; if it were, more Western men would be embracing the term feminism, rather than running to Russia claiming that they are trying to escape the crushing dominance of women. In the United States at least, the media and political groups from all over the mainstream spectrum worked tirelessly to keep women subjugated and make them feel ashamed for having ever demanded equal rights. It has largely succeeded.

The claim that Stalin “smothered” Russia’s supposedly “Western-style” women’s movement is simply and ignorant lie, so that leaves us with the comment about the Russian Orthodox Church and its influence on women. While it is common for nearly every Russian one meets to claim the Orthodox faith, for most people it seems this means simply wearing a cross around one’s neck. Go into any Orthodox Church and the women you are most likely to see there (and it is mostly women from my experience) are elderly. This does not mean that the Russian Orthodox Church is harmless. It is certainly responsible for spreading all kinds of myths about Russian history which either apologize for or support the current regime. The Russian Orthodox Church definitely deserves criticism, but there’s just one problem with that. Pussy Riot’s jailed members can’t seem to decide whether or not they are criticizing the church.

Standing up to the Russian Orthodox Church…or Not?

Pussy Riot’s alleged opposition to the Russian Orthodox Church is rather ambiguous, possibly intentionally so. It seems that the group is happy to have some supporters think that they were criticizing the Church, while on the other hand letting other people believe that the “Punk Prayer” wasn’t an attack on the Church but rather a purely political protest against Putin. To examine the question of whether they deserve credit for standing up to this unbelievably corrupt institution, I shall first present some points made by Pussy Riot member and defendant Yekaterina Samutsevich in her closing statement to the court, and then compare them to some of Tolokonnikova’s subsequent statements in her Spiegel interview.

‘The fact that Christ the Savior Cathedral had become a significant symbol in the political strategy of our powers that be was already clear to many thinking people when Vladimir Putin’s former [KGB] colleague Kirill Gundyaev took over as head of the Russian Orthodox Church. After this happened, Christ the Savior Cathedral began to be used openly as a flashy setting for the politics of the security services, which are the main source of power [in Russia].’

Here we see the clear manifestation of Pussy Riot’s on-again-off-again claim that the “Punk Prayer” wasn’t directed against the Church per se, but rather against the Russian Orthodox Church’s relationship with Putin’s regime. Here we have a bit of a problem, and once again we have to look to Russia political culture not often understood or even known in the West to understand what’s wrong with this statement.

The Russian Orthodox Church did not become corrupt with the rise of Putin, and certainly not with the rise of Patriarch Kirill. It has always been corrupt, since its resurgence in the early 1990’s. The reason for the association with Putin can be explained by a readily observable technique used by Russian liberals and Putin supporters alike. Put briefly so as not to digress to far, this technique involves severing Putin from the legacy of Boris Yeltsin, his predecessor. Putin supporters compare his regime with that of Yeltsin, while anti-Putin liberals frequently pretend as though problems which cropped up on Putin’s watch didn’t exist before 2000. The cozy relationship between the Russian Orthodox Church and the state began with Yeltsin, not Putin.

In any case, Vladimir Putin was chosen by Yeltsin himself to be prime minister and thus succeed him as president, on the advice of gangster turned “Kremlin-opponent” Boris Berezovsky. Both sides in many debates would like to pretend this whole connection doesn’t exist, but the fact is that with no Yeltsin, there is no Putin. In any case, permission to rebuild the Cathedral of Christ the Savior was obtained by the Russian Orthodox Church in 1990 from the Soviet government, with much of the construction occurring in the Yeltsin era. Thus the idea of Putin using the cathedral as some kind of symbol to bolster his power, or anything for that matter, is simply ridiculous. Moving on with Samutsevich’s statement:

‘Why did Putin feel the need to exploit the Orthodox religion and its aesthetics?’

Again, one can reasonably infer that Orthodoxy is just the victim of the exploiter, Putin. Now we move on to a few key statements on this topic from Tolokonnikova’s interview:

SPIEGEL: Can you understand that many Russians feel their religious feelings have been hurt, when you perform a wild dance in front of a church altar?
Tolokonnikova: The video clip and the accompanying text, which describes the political motivations behind our performance, were hardly the kind of thing to hurt religious feelings. It’s the distorted picture presented in the state-run media that changed the situation, accusing us of religious hate. I’m sorry it has come to that. Ultimately, both we and our critics have become victims of Putin’s propaganda machine.

Here she clearly denies that this action was aimed against religion, and claims it was a politically motivated performance. In fact, since they were on trial for “hooliganism motivated by religious hatred” it’s a little difficult for supporters who claims they are not guilty to simultaneously claim that they were actually criticizing the church and religion. Samutsevich also said in her statement:

In our performance we dared, without the Patriarch’s blessing, to unite the visual imagery of Orthodox culture with that of protest culture, thus suggesting that Orthodox culture belongs not only to the Russian Orthodox Church, the Patriarch, and Putin, but that it could also ally itself with civic rebellion and the spirit of protest in Russia.

So the “Punk Prayer” was aimed at uniting Orthodox believers with the “spirit of protest.” Not only does this call into question the idea that they were criticizing religion in Russia, but it also raises the question of how their actions affected the feelings of Orthodox believers. Lastly, let us turn back to Tolokonnikova’s interview for one more important point on this matter.

SPIEGEL: Do you welcome the fact that people in Russia are now toppling crosses, supposedly in a show of support for you?

Tolokonnikova: Definitely not. That’s not something we’re happy about. Pussy Riot has never acted against religion. It’s Putin’s ideologues who have stuck the label of religious hate on us. Our motivation was purely political.

Well there you have it, folks. They’ve never acted against religion. So please stop telling me how they’re standing up to the Russian Orthodox Church and its interference in the state; at best they’re making it seem as if the real crime is the state interfering in the church. Also, while I’m definitely not a supporter of cutting down crosses, I have to ask why not support it? Remember, as long as you claim something had a subversive political message, it can be revolutionary “art!” If having a public orgy in a museum can be a valid political statement that only “experts” are allowed to judge, what is wrong with chopping down crosses?

Contempt for Workers, Self-Righteousness, and Nihilism – the Antithesis of Capitalist Russian Society, or its Product?

Of the many passengers riding the crowded Pussy Riot bandwagon, many are self-identified leftists, including anarchists and self-proclaimed Marxists. Some express solidarity simply out of opposition to Putin’s regime, a position which is principled and respectable. Self-proclaimed Communists have lauded these three women despite their fawning references to the reactionary Alexander Solzhenitsyn and other anti-communist figures in their court statements. Indeed, the members of Pussy Riot themselves would like us to think they are revolutionaries. Again from the Spiegel interview:

SPIEGEL: What does Pussy Riot hope to achieve?

Tolokonnikova: A revolution in Russia.

What sort of revolution could they possibly hope to accomplish with random publicity stunts? Perhaps we will never know. From a worker’s perspective though, groups like Pussy Riot and Voina are hardly the types to lead a revolution of any sort. Again we must look to the actions of Voina, who on 1 May 2007, showed their solidarity with Russian workers by throwing live cats over the counter of a McDonalds restaurant. Many of my American readers have no doubt done their stint in fast food, if not McDonalds. I did myself, when I was in high school. As a fast food worker you have more than enough hassles without someone throwing live animals at you.

Incidentally, many of Voina’s members either don’t work, or are students. Some of them voluntarily choose to live a vagrant lifestyle, but nobody forced this upon them. Voina’s actions show not only contempt for women, but ordinary workers as well, and it is this same elitist, contemptuous attitude which is palpable in the statements of the members of Pussy Riot.

In reading the statements of the three defendants, one gets a very clear sense of their contempt for ordinary Russians as well as the liberal basis of their beliefs. There is a constant derision of “conformity” just as they are sure they are not conformist. In America we have seen what several decades of trying to escape “conformity” has led to. The struggle against this ill-defined conformity, far from being a subversive threat to the capitalist system, turned out to be a major boon to the market. These days it seems like everyone is a nonconformist, and each and every individual who proclaims themselves thus is sure that everyone else is a conformist sheep. Alyokhina lets her attitude slip in her final statement to the court.

“These people . . . this is yet another confirmation that people in our country have lost the sense that this country belongs to us, its citizens. They no longer have a sense of themselves as citizens. They have a sense of themselves simply as the automated masses. They don’t feel that the forest belongs to them, even the forest located right next to their houses. I doubt they even feel a sense of ownership over their own houses. Because if someone were to drive up to their porch with a bulldozer and tell them that they need to evacuate, that, “Excuse us, we’re going raze your house to make room for a bureaucrat’s residence,” these people would obediently collect their belongings, collect their bags, and go out on the street. And then stay there precisely until the regime tells them what they should do next. They are completely shapeless, it is very sad.”

Of course, it’s all the other Russians who are automatons.

And what of the “nonconformists” who see the actions of people like Pussy Riot or Voina as disgusting and worthless? Well let’s remember what Tolokonnikova had to say about that.

‘Everyone has his or her own taste. Our performances are modern art and only experts can assess whether what we do is tasteless. Anything else is simply the expression of subjective opinions.’

Only “experts” get to judge!

Is it true that shocking acts of performance art can be used to grab attention and direct it toward political goals, as some leftists have claimed? Well let’s look to the words of one Voina member. “People watch us and are simply shocked.” Well, that sure gets people to think about politics doesn’t it? The fact is that propaganda is a two way street; there’s the message you are trying to send and the message the audience will infer. The most profound message, conveyed by seemingly irrational and ambiguous means, can turn out utterly worthless as it is lost on the audience.

If I were going to include in this article every quote from the defendants or their comrades in Voina which could serve as evidence that they are elitists, not revolutionary, and in some cases not even “leftist”, this text would go on for pages. To split the difference, I’ve included the sources of their statements to let the reader judge for his or herself. There remains, however, a point which must be made about the activities of these “revolutionaries,” and it is a point which requires the first-hand observation of post-Soviet Russian culture.

There are many different ideologies fighting for attention within modern Russia, but even casual observation of society and particularly young people reveals a very strong sense of nihilism. So many of Russia’s problems on nearly every level stem from a general condition of simply not giving a damn about anyone else. Both Voina and Pussy Riot represent not a form of resistance against that nihilism, but rather nihilism itself. They aren’t subverting the system because they are in fact nothing more than a by-product of that system. What right do such people have then to complain about corruption in Russia? If someone thinks it’s perfectly fine to have public sex in a public museum or throw cats at low-paid workers because they are a nonconformist, why get angry about another individual whose “tastes” and subjective opinions lead him or her to solicit and collect bribes and steal government property? If the “tastes” of Voina include humiliating women in public, who is to complain about the pimp and trafficker who do the same under the guise of a business? Put simply, Pussy Riot, Voina, and their ilk do not expose and condemn the extremely atomized, anti-social attitude that 20 years of post-Soviet kleptocracy have created, but rather they celebrate it. Who’s to say that a new regime run by people with similar thinking would be any better?

Conclusion

I began writing this article when the Pussy Riot verdict was still fresh in the news. It was late because, as a person living in Russia and wanting to give the reader the benefit of my experience, I deliberately held back my opinions until I could sufficiently observe the case. By the time you read this, the bandwagon will have gone over the hill and it is unlikely that Pussy Riot will be heard of anywhere outside of Russia barring some kind of new development in their case. Personally I hope they are freed or at least have their sentences drastically reduced so that life can return to what passes for normal. I hope that the lesson we as leftists take away from this whole episode is that we need to choose our struggles more carefully.

All this energy which was expended on Pussy Riot might have been better put to use for the sake of specialist Bradley Manning, who remains in confinement without having been brought to trial. This holds especially true for American activists. It’s easy to get caught up in the furor when the media starts banging their anti-Putin drum, but the reality is that Putin is and always has been a willing collaborator with capital. Also, we need to be careful with labels like “revolutionary,” “feminist,” and “resistance,” less we apply them to those who don’t deserve them. Next time the media bandwagon crests the hill, take a breath and try to get all the facts before going for a ride.

Sources

http://www.reuters.com/article/2008/07/23/us-russia-art-idUSL1650947620080723

http://www.artnet.com/magazineus/reviews/brown/voina4-29-11.asp

http://blogs.telegraph.co.uk/news/brendanoneill2/100177322/like-all-punks-pussy-riot-are-insufferable-snobs-but-that-shouldnt-be-a-crime/

http://nplusonemag.com/pussy-riot-closing-statements

http://www.spiegel.de/international/world/spiegel-interview-with-pussy-riot-activist-nadezhda-tolokonnikova-a-853546.html

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