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Fast Food Strikes Hitting Fifth City: Milwaukee

15 May
(Credit: RaiseUpMKE.org)

(Credit: RaiseUpMKE.org)

by Josh Eidelson

Two updates, including the filing of Unfair Labor Practice charges yesterday against companies, appear below.

Hundreds of Milwaukee workers plan to walk off the job starting at 6 Central Time this morning, launching the nation’s fifth fast food workers’ strike in six weeks. Today’s work stoppage follows strikes in St. Louis and Detroit last week, and in New York and Chicago last month. In each case, workers are demanding a raise to $15 per hour, and the right to form a union without intimidation.

“I’m so amped up and ready,” Milwaukee McDonald’s employee Stephanie Sanders told The Nation last night. Sanders, a 33-year-old who recently returning to working at McDonald’s following a stretch in retail, said that she would be striking “basically to help my generation out, and the next generation to follow.” Along with low wages and the lack of job security, Sanders said she wanted to do something about punitive management: “Just because you have on a blue shirt doesn’t mean you’re better than me.”

As I’ve reported, these recent work stoppages share several common characteristics: Each is a one-day strike by fast food workers, backed by a coalition of unions and community groups, targeting major companies throughout the industry and mobilizing a minority of the workforce in hopes of building broader support. While different local organizations have been involved in each city’s actions, the Service Employees International Union has played a significant role in all of them.

The campaign expects today’s strikes to involve workers from fast food chains including McDonald’s, Burger King and Taco Bell. Like Chicago’s, the Milwaukee strike involves retail as well as fast food: workers from companies including TJ Maxx, Dollar Tree and Footaction plan to strike. Both industries are increasingly prevalent in—and representative of—the US economy, and both are overwhelmingly non-union.

Jennifer Epps-Addison, the economic justice director for Citizen Action of Wisconsin, said that a victory for the Raise Up MKE campaign would have broad implications for Milwaukee: “We know that if we were to raise the wages of those workers, it would mean not only economic security for their families, but economic security for a city that’s been devastated by de-industrialization, devastated by a jobless rate for African-American men of over 55 percent.”

Reached for comment during last Friday’s strike in Detroit, a McDonald’s spokesperson sent a statement touting “competitive wages” “access to flexible schedules and quality, affordable benefits” and “training and professional development opportunities” for McDonald’s workers. “We value and respect all the employees who work at McDonald’s restaurants,” said the statement. The company did not respond to a follow-up inquiry regarding the strikers’ demands, or whether they could face punishment for walking off the job.

The spread of the fast food strikes, and of strikes by non-union workers in the Walmart supply chain, comes amid a multi-decade decline in US strikes, fueled in part by legal and economic changes that have made them more risky and less effective. According to the campaigns, recent fast food strikers have so far generally not been punished for it, a result that some activists chalk up to community pressure and media scrutiny rather than to legal protection. Sanders said that, while she initially worried that management would retaliate against her if she struck, organizers “told me that we have the legal right to at least take one day” over their grievances.

How great is the risk? Under US law, it’s generally illegal to “fire” workers for going on strike, but legal to “permanently replace” them—effectively terminating them by refusing to let them come back to work following the strike. Prior to striking, fast food workers in other cities have filed “Unfair Labor Practice” charges with the National Labor Relations Board, alleging law-breaking by management, which potentially protects them from being “permanently replaced.” Epps-Addison said last night that such charges so far had not been filed in Milwaukee (see update below). But the one-day duration of the strikes does reduce the risk: Interviewed last October, former NLRB Chair Wilma Liebman said that a company generally would not have legal grounds to “permanently replace” strikers who had already pledged to return to work the next day.

However, pro-labor activists and academics have long argued that the lengthy process for pursuing claims of retaliation, and the limited penalties available, make the law a very weak deterrent against union-busting. Unions have recently accused Republicans who blocked Obama NLRB appointees, and judges who threw out NLRB actions, of further compromising labor law enforcement. (On a Tuesday media call, AFL-CIO President Richard Trumka called the DC Circuit “a circuit court gone wild.”)

When a New York City Wendy’s worker was initially denied the chance to return to work following the first of the fast food strikes, rather than filing charges with the government, local, political and religious leaders occupied and picketed the store until management relented and returned her to work. Epps-Addison said that she and other Milwaukee activists are similarly ready to take direct action if any companies crack down on strikers: “I’ve committed myself to going to that store, and sitting down in that store, and refusing to leave until the workers are protected.” Sanders predicted that McDonald’s would not retaliate, because “I don’t think they want the repercussions of what may happen” if they did.

Sanders said that her own commitment to the fight was deepened last month, when she traveled to Chicago to support that city’s strike. “It was awesome,” she told The Nation. “It was just like everybody coming together united as one…. And that’s what really put me in the ‘Yes, I will do it’ mode…. It was just so wonderful.”

Update (9:50 am EST Wednesday): In a follow-up message Wednesday morning, the campaign told The Nation that a slew of Unfair Labor Practice charges were filed with the National Labor Relations Board yesterday alleging violations of labor law by management.

Update (1 pm EST Wednesday): According to the campaign, close to 200 workers are expected to strike by the end of today. Strikers and supporters will converge for a rally at 5 pm Central Time this evening.

Burger King declined a request for comment on today’s strike. McDonald’s, Taco Bell, TJ Maxx, Dollar Tree, and Footaction did not immediately respond to inquiries this morning.

In an e-mailed statement, Old Country Buffet employee Javon Walker said, “Jobs that pay fifteen dollars an hour can save lives in Milwaukee. Too many people—youth especially—turn to crime because they don’t make enough to make ends meet. Good paying jobs will change lives in this city for the better.”

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Fast Food Strike Wave Spreads to Detroit

11 May

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by Josh Eidelson

Credit: Detroit15.org.

Four updates appear below.

Hundreds of Detroit fast food workers plan to walk off the job beginning at 6 am today, making the motor city the fourth in five weeks to see such strikes. Organizers expect participants from at least sixty stores, including McDonald’s, Wendy’s, Subway, Little Caesar’s, and Popeye’s locations. Like this week’s strike in St. Louis, and last month’s in New York and Chicago, today’s work stoppage is backed by a local coalition including the Service Employees International Union, and the participants are demanding a raise to $15 an hour and the chance to form a union without intimidation.

Organizers say that over a hundred workers joined the St. Louis strike between Wednesday and Thursday. That included a group of Jimmy John’s workers who alleged that management humiliated them by requiring them to hold up signs in public with messages including “I made 3 wrong sandwiches today” and “I was more than 13 seconds in the drive thru.” “Sometimes I walk for more than an hour just to save my train fare so I can spend it on Ramen noodles,” St. Louis Chipotle worker Patrick Leeper said in an e-mailed statement Thursday. “I can’t even think about groceries.”

A spokesperson for Jimmy John’s declined to comment on Thursday’s strike. McDonald’s did not respond to a Tuesday inquiry about the fast food campaign; Wendy’s did not respond to an inquiry last night.

As I’ve written elsewhere, the fate of the fast food strike wave carries far-reaching implications: Fast food jobs are a growing portion of our economy, and fast food–like conditions are proliferating in other sectors as well. Organizers say the fast food industry now employs twice as many Detroit-area workers as the city’s iconic auto industry. These strikes also come at a moment of existential crisis for the labor movement, a sobering reality that was brought into sharp relief in December when Michigan, arguably the birthplace of modern US private sector unionism, became the country’s latest “right to work” state.

Along with a shared significant supporter—SEIU—the campaigns in New York, Chicago, St. Louis and Detroit have apparent strategies in common. Rather than waiting until they’ve built support from a majority of a store’s or company’s workers, they stage actions by a minority of the workforce designed to inspire their co-workers. Rather than publicly identifying the campaign and its organizers with a single international union, these union-funded efforts turn to allied community groups to spearhead organizing. Rather than training all their resources on a single company, they organize against all of the industry’s players at once. And—faced with legal and economic assaults that have weakened the strike weapon—these campaigns mount one-day work stoppages that are carefully tailored to maximize attention and minimize, but not eliminate, the risk that workers will lose their jobs.

Whether these strategies can ever compel a fast food giant to negotiate with its employees remains to be seen.

“After what I would consider well over three decades of wage suppression, workers in this particular industry—and then I think it’ll go to others—are realizing that their only way up the wage ladder is through their own organizations,” CUNY labor studies lecturer Ed Ott said Wednesday. Ott, a board member of the community organizing group that spearheaded the New York fast food strike, added, “The only way these workers are going to be able to advance these jobs is through unionization. And I think that idea has finally gotten traction.”

Update (9:15 am Friday): According to the campaign, a walkout by twenty workers at Detroit’s 10400 Gratiot Avenue McDonald’s prevented the store from operating. Some workers brought in as strikebreakers to replace those striking workers chose to join the strike instead.

Organizers say that by day’s end, today’s strike could be the largest fast food work stoppage yet, topping last month’s 400-strong strike in New York.

Update (11:50 am): Along with the Gratiot Avenue McDonald’s, organizers say that strikes shut down at least three others stores: a McDonald’s on Van Dyke; a Long John Silver’s on 8 Mile; and a Popeye’s on Grand River, where strikers were joined by US Congressman John Conyers. Strikers plan to converge for rallies at 1 and 4 this afternoon.

McDonald’s, Wendy’s, Chipotle, and Long John Silver’s did not immediately respond to requests for comment this morning.

Update (2:05 pm Friday): The campaign now says there are over 400 workers on strike in Detroit, making today’s action the largest fast food strike in US history. That figure includes workers who woke up today planning to work and then changed their mind; at one McDonald’s store, the campaign says eight workers decided at the last minute to join the strike after watching four of their co-workers walk off the job.

In an e-mailed statement, McDonald’s worker Nathaniel Gaines said that after management called him into work early to break the strike, he decided upon arrival to join the work stoppage instead. “I am constantly training new workers, while working the grill at the same time, all at minimum wage,” said Gaines. “Management always changes my hours, so I never have a consistent paycheck…The strike made me feel empowered to do the right thing for myself and my son.”

Update (3:30 pm Friday): In an e-mailed statement, McDonald’s said, “We value and respect all the employees who work at McDonald’s restaurants. The majority of McDonald’s restaurants across the country are owned and operated by independent business men and women where employees are paid competitive wages, and have access to flexible schedules and quality, affordable benefits.” The statement, which also touts “training and professional development opportunities” for workers who want to advance to management, is the same one provided by the company regarding protests in New York and Chicago last month. A McDonald’s spokesperson did not immediately respond to The Nation’s follow-up inquiry regarding the company’s stance on the strikers’ demands; whether management would meet with the striking workers; and whether any strikers would be punished or “permanently replaced.”

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Abercrombie Says It Would Rather Burn Clothes Than Give Them To Poor People

10 May

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Abercrombie and Fitch is a popular clothing retailer, but is certainly not loved by all. Many people have a negative impression of the clothing industry giant due to the atmosphere of the store, the prices, or even the clothing themselves. What most people don’t know about is the intense superiority complex of Abercrombie and Fitch as a company, not just the consumers that wear the clothes.

Recently in an interview with an Abercrombie and Fitch District Manager, who has requested to remain nameless, revealed an interesting procedure the company follows regarding its damaged clothing.

“Any clothing that has any type of blemish, including things such as a stitch missing or a frayed fabric, gets sent back to the company for immediate disposal.”

He continued to share that a large amount of clothing gets sent back to corporate for issue such as the ones listed. Abercrombie and Fitch has had many requests by non-profit organizations to have the clothing donated to areas of need but the company refuses.

“Abercrombie and Fitch doesn’t want to create the image that just anybody,  poor people, can wear their clothing. Only people of a certain stature are able to purchase and wear the company name.”

Despite the bad economy and all the people in need, Abercrombie and Fitch will not sacrifice any bit of their superior high class image that helps anyone but themselves. This is completely outrageous.  Think of all the clothing they could have donated to Katrina victims or for the Haiti relief. In todays world consumers are looking for companies that are reaching out to others, not withholding for themselves. This type of bad business will hopefully lead to bad results for this clothing giant.

Source

The unnamed manager was asked how Abercrombie and Fitch responds to the requests by non-profit organizations to have their clothing donated to the poor.

The manager had no shame at all when admitting that the company downright refuses to send any clothing to those in need.

“Abercrombie and Fitch doesn’t want to create the image that just anybody, poor people, can wear their clothing. Only people of a certain stature are able to purchase and wear the company name.”

Well.

A company that is actually known for having elegant people flaunt their brand could maybe get away with a comment like this, but we all know that

Abercrombie and Fitch is the preferred retailer for those who only think they have class and elegance, but really they’re a bunch of posers with bad attitudes and fake tans.

It seems like the world is finally figuring out that the glamorous ideals of A&F were really implemented by some of the most hideous personalities known to man. Here at Elite, we understand what truly commands stature, respect and admiration. One of the easiest ways to obtain these sacred qualities is by giving.

It’s people who dedicate their lives to helping those in need who should be endorsed and idolized, not those who don’t value compassion and generosity.

An honorable clothing company would be glad to give as much clothing as possible to the poor. We pray that A&F has changed its policy on the charity issue by now because ,if not, the retailer should be ashamed for not acknowledging the moral duty to serve those in need.

Despite the bad economy and all the people who could use a little help, Abercrombie and Fitch prefers not to sacrifice any bit of their superior, cliquey image in order to help anyone but themselves. This company is completely outrageous.

Think of all the clothing they could have donated to people like the Katrina victims, or for the Haiti relief. In today’s world, consumers are looking for altruistic companies, not those littered with biases and preoccupied with superficiality. This type of bad business will hopefully lead to negative results for this clothing giant.

Source

America’s “Most Wanted” Terrorist: An Open Letter From Assata

6 May

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My name is Assata Shakur, and I am a 20th century escaped slave. Because of government persecution, I was left with no other choice than to flee from the political repression, racism and violence that dominate the US government’s policy towards people of color. I am an ex-political prisoner, and I have been living in exile in Cuba since 1984.

I have been a political activist most of my life, and although the U.S. government has done everything in its power to criminalize me, I am not a criminal, nor have I ever been one. In the 1960s, I participated in various struggles: the black liberation movement, the student rights movement, and the movement to end the war in Vietnam. I joined the Black Panther Party. By 1969 the Black Panther Party had become the number one organization targeted by the FBI’s COINTELPRO program. Because the Black Panther Party demanded the total liberation of black people, J. Edgar Hoover called it “greatest threat to the internal security of the country” and vowed to destroy it and its leaders and activists.

In 1978, my case was one of many cases bought before the United Nations Organization in a petition filed by the National Conference of Black Lawyers, the National Alliance Against Racist and Political Repression, and the United Church of Christ Commission for Racial Justice, exposing the existence of political prisoners in the United States, their political persecution, and the cruel and inhuman treatment they receive in US prisons. According to the report:

‘The FBI and the New York Police Department in particular, charged and accused Assata Shakur of participating in attacks on law enforcement personnel and widely circulated such charges and accusations among police agencies and units. The FBI and the NYPD further charged her as being a leader of the Black Liberation Army which the government and its respective agencies described as an organization engaged in the shooting of police officers. This description of the Black Liberation Army and the accusation of Assata Shakur’s relationship to it was widely circulated by government agents among police agencies and units. As a result of these activities by the government, Ms. Shakur became a hunted person; posters in police precincts and banks described her as being involved in serious criminal activities; she was highlighted on the FBI’s most wanted list; and to police at all levels she became a ‘shoot-to-kill’ target.”

I was falsely accused in six different “criminal cases” and in all six of these cases I was eventually acquitted or the charges were dismissed. The fact that I was acquitted or that the charges were dismissed, did not mean that I received justice in the courts, that was certainly not the case. It only meant that the “evidence” presented against me was so flimsy and false that my innocence became evident. This political persecution was part and parcel of the government’s policy of eliminating political opponents by charging them with crimes and arresting them with no regard to the factual basis of such charges.

On May 2, 1973 I, along with Zayd Malik Shakur and Sundiata Acoli were stopped on the New Jersey Turnpike, supposedly for a “faulty tail light.” Sundiata Acoli got out of the car to determine why we were stopped. Zayd and I remained in the car. State trooper Harper then came to the car, opened the door and began to question us. Because we were black, and riding in a car with Vermont license plates, he claimed he became “suspicious.” He then drew his gun, pointed it at us, and told us to put our hands up in the air, in front of us, where he could see them. I complied and in a split second, there was a sound that came from outside the car, there was a sudden movement, and I was shot once with my arms held up in the air, and then once again from the back. Zayd Malik Shakur was later killed, trooper Werner Foerster was killed, and even though trooper Harper admitted that he shot and killed Zayd Malik Shakur, under the New Jersey felony murder law, I was charged with killing both Zayd Malik Shakur, who was my closest friend and comrade, and charged in the death of trooper Forester. Never in my life have I felt such grief. Zayd had vowed to protect me, and to help me to get to a safe place, and it was clear that he had lost his life, trying to protect both me and Sundiata. Although he was also unarmed, and the gun that killed trooper Foerster was found under Zayd’s leg, Sundiata Acoli, who was captured later, was also charged with both deaths. Neither Sundiata Acoli nor I ever received a fair trial We were both convicted in the news media way before our trials. No news media was ever permitted to interview us, although the New Jersey police and the FBI fed stories to the press on a daily basis. In 1977, I was convicted by an all- white jury and sentenced to life plus 33 years in prison. In 1979, fearing that I would be murdered in prison, and knowing that I would never receive any justice, I was liberated from prison, aided by committed comrades who understood the depths of the injustices in my case, and who were also extremely fearful for my life.

The U.S. Senate’s 1976 Church Commission report on intelligence operations inside the USA, revealed that “The FBI has attempted covertly to influence the public’s perception of persons and organizations by disseminating derogatory information to the press, either anonymously or through “friendly” news contacts.” This same policy is evidently still very much in effect today.

On December 24, 1997, The New Jersey State called a press conference to announce that New Jersey State Police had written a letter to Pope John Paul II asking him to intervene on their behalf and to aid in having me extradited back to New Jersey prisons. The New Jersey State Police refused to make their letter public. Knowing that they had probably totally distort the facts, and attempted to get the Pope to do the devils work in the name of religion, I decided to write the Pope to inform him about the reality of’ “justice” for black people in the State of New Jersey and in the United States. (See attached Letter to the Pope).

In January of 1998, during the pope’s visit to Cuba, I agreed to do an interview with NBC journalist Ralph Penza around my letter to the Pope, about my experiences in New Jersey court system, and about the changes I saw in the United States and it’s treatment of Black people in the last 25 years. I agreed to do this interview because I saw this secret letter to the Pope as a vicious, vulgar, publicity maneuver on the part of the New Jersey State Police, and as a cynical attempt to manipulate Pope John Paul II. I have lived in Cuba for many years, and was completely out of touch with the sensationalist, dishonest, nature of the establishment media today. It is worse today than it was 30 years ago. After years of being victimized by the “establishment” media it was naive of me to hope that I might finally get the opportunity to tell “my side of the story.” Instead of an interview with me, what took place was a “staged media event” in three parts, full of distortions, inaccuracies and outright lies. NBC purposely misrepresented the facts. Not only did NBC spend thousands of dollars promoting this “exclusive interview series” on NBC, they also spent a great deal of money advertising this “exclusive interview” on black radio stations and also placed notices in local newspapers.

Like most poor and oppressed people in the United States, I do not have a voice. Black people, poor people in the U.S. have no real freedom of speech, no real freedom of expression and very little freedom of the press. The black press and the progressive media has historically played an essential role in the struggle for social justice. We need to continue and to expand that tradition. We need to create media outlets that help to educate our people and our children, and not annihilate their minds. I am only one woman. I own no TV stations, or Radio Stations or Newspapers. But I feel that people need to be educated as to what is going on, and to understand the connection between the news media and the instruments of repression in Amerika. All I have is my voice, my spirit and the will to tell the truth. But I sincerely ask, those of you in the Black media, those of you in the progressive media, those of you who believe in truth freedom, To publish this statement and to let people know what is happening. We have no voice, so you must be the voice of the voiceless.

Free all Political Prisoners, I send you Love and Revolutionary Greetings From Cuba, One of the Largest, Most Resistant and Most Courageous Palenques (Maroon Camps) That has ever existed on the Face of this Planet.

Assata Shakur Havana, Cuba

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Suicide Rates Rise Sharply in U.S.

5 May

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By 

Suicide rates among middle-aged Americans have risen sharply in the past decade, prompting concern that a generation of baby boomers who have faced years of economic worry and easy access to prescription painkillers may be particularly vulnerable to self-inflicted harm.

More people now die of suicide than in car accidents, according to the Centers for Disease Control and Prevention, which published the findings in Friday’s issue of its Morbidity and Mortality Weekly Report. In 2010 there were 33,687 deaths from motor vehicle crashes and 38,364 suicides.

Suicide has typically been viewed as a problem of teenagers and the elderly, and the surge in suicide rates among middle-aged Americans is surprising.

From 1999 to 2010, the suicide rate among Americans ages 35 to 64 rose by nearly 30 percent, to 17.6 deaths per 100,000 people, up from 13.7. Although suicide rates are growing among both middle-aged men and women, far more men take their own lives. The suicide rate for middle-aged men was 27.3 deaths per 100,000, while for women it was 8.1 deaths per 100,000.

The most pronounced increases were seen among men in their 50s, a group in which suicide rates jumped by nearly 50 percent, to about 30 per 100,000. For women, the largest increase was seen in those ages 60 to 64, among whom rates increased by nearly 60 percent, to 7.0 per 100,000.

Suicide rates can be difficult to interpret because of variations in the way local officials report causes of death. But C.D.C. and academic researchers said they were confident that the data documented an actual increase in deaths by suicide and not a statistical anomaly. While reporting of suicides is not always consistent around the country, the current numbers are, if anything, too low.

“It’s vastly underreported,” said Julie Phillips, an associate professor of sociology at Rutgers University who has published research on rising suicide rates. “We know we’re not counting all suicides.”

The reasons for suicide are often complex, and officials and researchers acknowledge that no one can explain with certainty what is behind the rise. But C.D.C. officials cited a number of possible explanations, including that as adolescents people in this generation also posted higher rates of suicide compared with other cohorts.

“It is the baby boomer group where we see the highest rates of suicide,” said the C.D.C.’s deputy director, Ileana Arias. “There may be something about that group, and how they think about life issues and their life choices that may make a difference.”

The rise in suicides may also stem from the economic downturn over the past decade. Historically, suicide rates rise during times of financial stress and economic setbacks. “The increase does coincide with a decrease in financial standing for a lot of families over the same time period,” Dr. Arias said.

Another factor may be the widespread availability of opioid drugs like OxyContin and oxycodone, which can be particularly deadly in large doses.

Although most suicides are still committed using firearms, officials said there was a marked increase in poisoning deaths, which include intentional overdoses of prescription drugs, and hangings. Poisoning deaths were up 24 percent over all during the 10-year period and hangings were up 81 percent.

Dr. Arias noted that the higher suicide rates might be due to a series of life and financial circumstances that are unique to the baby boomer generation. Men and women in that age group are often coping with the stress of caring for aging parents while still providing financial and emotional support to adult children.

“Their lives are configured a little differently than it has been in the past for that age group,” Dr. Arias said. “It may not be that they are more sensitive or that they have a predisposition to suicide, but that they may be dealing with more.”

Preliminary research at Rutgers suggests that the risk for suicide is unlikely to abate for future generations. Changes in marriage, social isolation and family roles mean many of the pressures faced by baby boomers will continue in the next generation, Dr. Phillips said.

“The boomers had great expectations for what their life might look like, but I think perhaps it hasn’t panned out that way,” she said. “All these conditions the boomers are facing, future cohorts are going to be facing many of these conditions as well.”

Nancy Berliner, a Boston historian, lost her 58-year-old husband to suicide nearly two years ago. She said that while the reasons for his suicide were complex, she would like to see more attention paid to prevention and support for family members who lose someone to suicide.

“One suicide can inspire other people, unfortunately, to view suicide as an option,” Ms. Berliner said. “It’s important that society becomes more comfortable with discussing it. Then the people left behind will not have this stigma.”

Source

Minimum Wage Would Be $21.72 If It Kept Pace With Increases In Productivity: Study

4 May

o-MINIMUM-WAGE-AND-PRODUCTIVITY-570By Caroline Fairchild

President Obama’s call to increase the federal minimum wage to $9 an hour was one of the more significant proposals he laid out in his State of the Union address Tuesday night. But $9 an hour is still a far cry from what workers really deserve, a 2012 study finds.

The minimum wage in 2012 if it kept up with increases in worker productivity, according to a March study by the Center for Economic and Policy Research. While advancements in technology have increased the amount of goods and services that can be produced in a set amount of time, wages have remained relatively flat, the study points out.

Even if the minimum wage kept up with inflation since it peaked in real value in the late 1960s, low-wage workers should be earning a minimum of $10.52 an hour, according to the study.

Between the end of World War II and the late 1960s, productivity and wages grew steadily. Since the minimum wage peaked in 1968, increases in productivity have outpaced the minimum wage growth.

The current minimum wage stands at $7.25 an hour. In 2011, more than 66 percent of Americans surveyed by the Public Religion Research Institute supported raising this figure to $10.

The last time the federal minimum wage increased was in 2009. Currently observed in 31 states, the federal minimum wage translates to an annual income of about $15,000 a year for someone working 40 hours per week.

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Celebrate International Workers’ Day 2013!

1 May

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Today we celebrate May Day, also known as International Workers’ Day, a holiday celebrated by working people worldwide.

This day began in commemoration of the 1886 Haymarket Massacre in Chicago, where police fired upon workers striking for an eight-hour-day. Since then it has become a global celebration of the labor union movement as well as the economic and social gains made by workers.

Without labor, nothing is built, nothing prospers, nothing grows. Wealth, culture, technology, food, furniture, cars, houses, monuments—the workers have made all these things. All development since the beginning of history has been the result of human labor. The first historical act by a human being was production.

Despite this, this continual talk about the nonexistent “middle class” coming from the television has caused a loss of class identity among the American people. We live in an age where the phrase “working class” is a smear.

Let us create and consolidate organizations of workers to continue the legacy of May Day. The workers in every country, including America, must combat layoffs and rising unemployment while fighting for better working conditions, social and political rights, respect, a living wage and social support for the basic needs of other workers. Through its actions the working class is able to paving the way for the revolutionary transformation of the whole society.

Let us make May Day, 2013 a day to reinforce our revolutionary and independent spirit through unity and struggle. The age of working people having pride and self-confidence has begun!

127 years of May Day!

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MAY DAY IN CHICAGO

It was a sunny and unseasonably warm day in Chicago last Wednesday as upwards of 5,000 people through the downtown streets in celebration of May Day and in order to demand immigrant rights and an end to forcible deportations.

Organized by the Chicago May Day Coalition, an alliance spearheaded by several Latino, immigrant’s rights, and labor organizations; and including a number of religious and social justice groups, the 2013 May Day March and Rally was the latest in a series of May Day events in Chicago which, not only commemorate the sacrifice and the legacy of the Haymarket Martyrs; but, also strongly focus on immigrant workers’ rights and struggles. The largest and most successful of the annual marches was the 2006 march when an estimated one million workers of all nationalities marched across town and gathered in the Loop to demand an end to the deportation of immigrant workers.

This year’s May Day Coalition had issued the following statement (in Spanish and English) before the march:

Primero de Mayo – May Day
Día Internacional de los Trabajadores -
International Workers Day

Los trabajadores inmigrantes en Chicago lucharon en 1886 por la jornada de 8 horas de trabajo.
Los trabajadores inmigrantes derrotamos en 2006 la propuesta del Partido Republicano de volver un crimen federal no tener papeles en Estados Unidos.
¡Este año, los trabajadores inmigrantes tenemos que conseguir la ¡LEGALIZACION DE TODOS los indocumentados y tenemos que PARAR LAS REDADAS!

¡YA ES HORA!

El Primero de Mayo de 2013, Día Internacional de los Trabajadores, ningún trabajador internacional debe trabajar; ¡VAMOS TODOS A MARCHAR!
Vamos a marchar por la legalización, contra el cierre de las escuelas públicas, por el aumento del salario mínimo; vamos a marchar con los sindicatos, con las organizaciones de barrio, con los clubes de oriundos.
La cita es el miércoles Primero de Mayo en el Parque Unión (Ashland y Lake), a las 2 de la tarde, para comenzar a marchar a las 3 de la tarde a la Plaza Federal (Jackson y LaSalle). Mítin en la Plaza Federal a las 4 y media de la tarde.

May Day – International Workers Day

Immigrant workers in Chicago fought in 1886 for the 8 hour workday. We won!
Immigrant workers in 2006 fought against Jim Sensenbrenner’s bill to make a federal crime t olive in the United States without immigration papers. We Won!
This year, immigrant workers have to win LEGALIZATION FOR ALL and we have to STOP DEPORTATIONS!

This Is The Time!

On May Day 2013, International Workers Day, No International Worker will go to Work… WE WILL ALL MARCH FOR IMMIGRATION REFORM!
We will march for legalization for all International workers in the US; we will march against public schools closings; we will march to raise the minimum wage; we will march with the labor unions, with community and neighborhood organizations, with hometown associations.
We will meet on Wednesday, May First, at Union Park (Ashland and Lake), at 2 pm, and we will march at 3 pm to Federal Plaza (Jackson and LaSalle). Rally at Federal Plaza at 4:30 pm.

The march itself was energetic, but generally peaceful – according to official sources only a handful of arrests were made. Although the strongest demand voiced at that the march was for an end to deportations, and for full legalization of undocumented workers, slogans addressing various issues such as the Chicago School closings, police violence, and the ongoing war in Afghanistan and US intervention in the Middle East were also raised. At the conclusion of the march, a mass rally was held at Daley Plaza which featured addresses by immigrant’s rights and labor representatives, and US Senator Dick Durbin (D).

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Bradley Manning is off limits at SF Gay Pride parade, but corporate sleaze is embraced

29 Apr
(FILES)PFC Bradley Manning is escorted by military police as he departs the courtroom at Fort Meade, Maryland in this April 25, 2012 file photo. Photograph: Jim Watson/AFP/Getty Images

(FILES)PFC Bradley Manning is escorted by military police as he departs the courtroom at Fort Meade, Maryland in this April 25, 2012 file photo. Photograph: Jim Watson/AFP/Getty Images

A seemingly trivial controversy reveals quite a bit about pervasive political values

by 

News reports yesterday indicated that Bradley Manning, widely known to be gay, had been selected to be one of the Grand Marshals of the annual San Francisco gay pride parade, named by the LGBT Pride Celebration Committee. When the predictable backlash instantly ensued, the president of the Board of SF Pride, Lisa L Williams, quickly capitulated, issuing a cowardly, imperious statement that has to be read to be believed.

Williams proclaimed that “Manning will not be a grand marshal in this year’s San Francisco Pride celebration” and termed his selection “a mistake”. She blamed it all on a “staff person” who prematurely made the announcement based on a preliminary vote, and she assures us all that the culprit “has been disciplined”: disciplined. She then accuses Manning of “actions which placed in harms way [sic] the lives of our men and women in uniform”: a substance-free falsehood originally spread by top US military officials which has since been decisively and extensivelydebunked, even by some government officials (indeed, it’s the US government itself, not Manning, that is guilty of “actions which placed in harms way the lives of our men and women in uniform”). And then, in my favorite part of her statement, Williams decreed to all organization members that “even the hint of support” for Manning’s actions – even the hint – “will not be tolerated by the leadership of San Francisco Pride”. Will not be tolerated.

I originally had no intention of writing about this episode, but the more I discovered about it, the more revealing it became. So let’s just consider a few of the points raised by all of this.

First, while even a hint of support for Manning will not be tolerated, there is a long roster of large corporations serving as the event’s sponsors who are welcomed with open arms. The list is here. It includes AT&T and Verizon, the telecom giants that enabled the illegal warrantless eavesdropping on US citizens by the Bush administration and its NSA, only to get retroactively immunized from Congress and thus shielded from all criminal and civil liability (including a lawsuit brought in San Francisco against those corporations by their customers who were illegally spied on). Last month, AT&T was fined by OSHA for failing to protect one of its employees who was attacked, was found by the FCC last year to have overcharged customers by secretly switching them to plans they didn’t want, and is now being sued by the US government for “allegedly bill[ing] the government improperly for services designed for the deaf and hard-of-hearing who place calls by typing messages over the web.”

sf pride

The list of SF Pride sponsors also includes Bank of America, now being sued for $1 billion by the US government for allegedly engaging in a systematic scheme of mortgage fraud which the US Attorney called “spectacularly brazen in scope”. Just last month, the same SF Pride sponsor received a record fine for ignoring a court order and instead trying to collect mortgage payments from bankrupt homeowners to which it was not entitled. Earlier this month, SF-Pride-sponsoring Bank of America paid $2.4 billion to settle shareholder allegations that Bank executives “failed to disclose information about losses at Merrill Lynch and bonuses paid to Merrill Lynch employees before the brokerage was acquired by Bank of America in January 2009 for $18.5 billion.”

Another beloved SF Pride sponsor, Wells Fargo, is also being “sued by the US for hundreds of millions of dollars in damages over claims the bank made reckless mortgage loans that caused losses for a federal insurance program when they defaulted”. Last year, Wells Fargo was fined $3.1 million by a federal judge for engaging in conduct that court called “highly reprehensible” relating to its persecution of a struggling homeowner. In 2011, the bank was fined by the US government “for allegedly pushing borrowers with good credit into expensive mortgages and falsifying loan applications.”

Also in Good Standing with the SF Pride board: Clear Channel, the media outlet owned by Bain Capital that broadcasts the radio programs of Rush Limbaugh, Sean Hannity and Glenn Beck; a pension fund is suing this SF Pride sponsor for making cheap, below-market loans to its struggling parent company. The health care giant Kaiser Permanente, another proud SF Pride sponsor, is currently under investigation by California officials for alleged massive privacy violations in the form of recklessly disclosing 300,000 patient records, and was previously targeted with criminal and civil charges, which it settled, for dumping a homeless patient, still in a hospital gown, on skid row.

SF pride

So apparently, the very high-minded ethical standards of Lisa L Williams and the SF Pride Board apply only to young and powerless Army Privates who engage in an act of conscience against the US war machine, but instantly disappear for large corporations and banks that hand over cash. What we really see here is how the largest and most corrupt corporations own not just the government but also the culture. Even at the San Francisco Gay Pride Parade, once an iconic symbol of cultural dissent and disregard for stifling pieties, nothing can happen that might offend AT&T and the Bank of America. The minute something even a bit deviant takes place (as defined by standards imposed by America’s political and corporate class), even the SF Gay Pride Parade must scamper, capitulate, apologize, and take an oath of fealty to their orthodoxies (we adore the military, the state, and your laws). And, as usual, the largest corporate factions are completely exempt from the strictures and standards applied to the marginalized and powerless. Thus, while Bradley Manning is persona non grata at SF Pride, illegal eavesdropping telecoms, scheming banks, and hedge-fund purveryors of the nation’s worst right-wing agitprop are more than welcome.

Second, the authoritarian, state-and-military-revering mentality pervading Williams’ statement is striking. It isn’t just the imperious decree that “even a hint of support” for Manning “will not be tolerated”, though that is certainly creepy. Nor is it the weird announcement that the wrongdoer “has been disciplined”. Even worse is the mindless embrace of the baseless claims of US military officials (that Manning “placed in harms way the lives of our men and women in uniform”) along with the supremely authoritarian view that any actions barred by the state are, ipso facto, ignoble and wrong. Conduct can be illegal and yet still be noble and commendable: see, for instance, Daniel Ellsberg, or most of the leaders of the civil rights movement in the US. Indeed, acts of civil disobedience and conscience by people who risk their own interests to battle injustices are often the most commendable acts. Equating illegal behavior with ignominious behavior is the defining mentality of an authoritarian – and is particularly notable coming from what was once viewed as a bastion of liberal dissent.

But the more one learns about the parties involved here, the less surprising it becomes. According to her biography, Williams “organized satellite offices for the Obama campaign” and also works for various Democratic politicians. It was President Obama, of course, who so notoriously decreed Bradley Manning guilty in public before his trial by military officers serving under Obama even began, and whose administration was found by the UN’s top torture investigator to have abused him and is now so harshly prosecuting him. It’s anything but surprising that a person who was a loyal Obama campaign aide finds Bradley Manning anathema while adoring big corporations and banks (which funded the Obama campaign and who, in the case of telecoms,Obama voted to immunize).

What we see here is how even many of the most liberal precincts in America are now the leading spokespeople for and loyalists to state power as a result of their loyalty to President Obama. Thus do we have the President of the San Francisco Gay Pride Parade sounding exactly like the Chairman of the Joints Chief, or Sarah Palin, or gay war-loving neocons, in depicting any meaningful opposition to the National Security State as the supreme sin. I’d be willing to bet large amounts of money that Williams has never condemned the Obama administration’s abuse of Manning in detention or its dangerously radical prosecution of him for “aiding the enemy”. I have no doubt that the people who did all of that would be showered with gratitude by Parade officials if they attended. In so many liberal precincts in the Age of Obama – even now including the SF Gay Pride parade – the federal government, its military, and its federal prosecutors are to be revered and celebrated but not criticized; only those who oppose them are villains.

Third, when I wrote several weeks ago about the remarkable shift in public opinion on gay equality, I noted that this development is less significant than it seems because the cause of gay equality poses no real threat to elite factions or to how political and economic power in the US are distributed. If anything, it bolsters those power structures because it completely and harmlessly assimilates a previously excluded group into existing institutions and thus incentivizes them to accommodate those institutions and adopt their mindset. This event illustrates exactly what I meant.

While some of the nation’s most corrupt corporations are welcome to fly their flag over the parade, consider what Manning – for whom “even a hint of support will not be tolerated” – actually did. His leak revealed all sorts of corruption, deceit and illegality on the part of the world’s most powerful corporations. They led to numerous journalism awards for WikiLeaks. Even Bill Keller, the former Executive Editor of the New York Times who is a harsh WikiLeaks critic, credited those leaks with helping to spark the Arab Spring, the greatest democratic revolution the world has seen in decades. Multiple media accounts describe how the cables documenting atrocities committed by US troops in Iraq prevented the Malaki government from allowing US troops to stay beyond the agreed-to deadline: i.e., helped end the Iraq war by thwarting Obama’s attempts to prolong it. For all of that, Manning was selected by Guardian readers as the 2012 Person of the Year, while former Army Lt. (and 2009 SF Parade Marshal) Dan Choi said yesterday:

As we move forward as a country, we need truth in order to gain justice, you can’t have justice without the whole truth . . . So what [Manning] did as a gay American, as a gay soldier, he stood for integrity, I am proud of him.”

But none of those vital benefits matter to authoritarians. That’s because authoritarians, by definition, believe in the overarching Goodness of institutions of power, and believe the only bad acts come from those who challenge or subvert that power. Bad acts aren’t committed by the National Security State or Surveillance State; they are only committed by those who oppose them. If a person’s actions threaten power factions or are deemed prohibited by them, then Good Authoritarians will reflexively view the person as evil and will be eager to publicly disassociate themselves from such individuals. Or, as Williams put it, “even the hint of support” for Manning “will not be tolerated”, and those who deviate from this decree will be “disciplined”.

sf pride

Even the SF Gay Pride Parade is now owned by and beholden to the nation’s largest corporations, subject to their dictates. Those who run the event are functionaries of, loyalists to, the nation’s most powerful political officials. That’s how this parade was so seamlessly transformed from orthodoxy-challenging, individualistic and creative cultural icon into yet another pile of obedient apparatchiks that spout banal slogans doled out by the state while viciously scorning those who challenge them. Yes, there will undoubtedly still be exotically-dressed drag queens, lesbian motorcycle clubs, and groups proudly defined by their unusual sexual proclivities participating in the parade, but they’ll be marching under a Bank of America banner and behind flag-waving fans of the National Security State, the US President, and the political party that dominates American politics and its political and military institutions. Yet another edgy, interesting, creative, independent event has been degraded and neutered into a meek and subservient ritual that must pay homage to the nation’s most powerful entities and at all costs avoid offending them in any way.

It’s hardly surprising that someone who so boldly and courageously opposes the US war machine is demonized and scorned this way. Daniel Ellsberg was subjected to the same attacks before he was transformed many years later into a liberal hero (though Ellsberg had the good fortune to be persecuted by a Republican rather than Democratic President and thus, even back then, had some substantial support; come to think of it, Ellsberg lives in San Francisco: would expressions of support for him be tolerated?). But the fact that such lock-step, heel-clicking, military-mimicking behavior is now coming from the SF Gay Pride Parade of all places is indeed noteworthy: it reflects just how pervasive this authoritarian rot has become.

Corporate corruption and sleaze

For a bit more on the dominance of corporate sleaze and corruption in our political culture, see the first few paragraphs of this extraordinary Politico article on a new book about DC culture, and this Washington Post article detailing the supreme annual convergence of political, media and corporate sleaze called “the White House Correspondents’ Dinner”, to be held this weekend.

Source

Detroit police accused of ‘kidnapping’ homeless people, leaving them outside city limits

27 Apr
A homeless man covers himself from the cold while walking down a sidewalk February 24, 2013 in Detroit, Michigan. (J.D. Pooley/Getty Images/AFP)

A homeless man covers himself from the cold while walking down a sidewalk February 24, 2013 in Detroit, Michigan. (J.D. Pooley/Getty Images/AFP)

Following a year-long investigation, the ACLU has filed a complaint demanding that Detroit Police halt what it calls the “disturbing practice” of literally driving away the homeless, often leaving them to fend for themselves in unfamiliar areas.

According to complaints received by the civil rights group, Detroit Police officers routinely approach homeless people living in such areas as Greektown, which is popular with tourists, force them into vans, and drive them miles away into often unfamiliar areas.

According to CBS Detroit, there are even cases where officers have allegedly taken any money from the homeless, forcing them to walk back to the city. Several individuals who have come forward describe being dropped off beyond city limits, sometimes in neighboring communities such as River Rouge and Dearborn.

Sarah Mehta, a staff attorney for the ACLU of Michigan who spoke with the local CBS affiliate, says the accusations represent a grave case of discrimination.

“DPD’s practice of essentially kidnapping homeless people and abandoning them miles away from the neighborhoods they know – with no means for a safe return — is inhumane, callous and illegal,” said Mehta. “The city’s desire to hide painful reminders of our economic struggles cannot justify discriminating against the poor, banishing them from their city, and endangering their lives. A person who has lost his home has not lost his right to be treated with dignity.”

As part of its case against the city police, the ACLU has published the stories of five homeless individuals who state that they were“taken for a ride” by police. The organization was also contacted by a local warming center, a facility where the homeless can seek shelter from the cold.

A homeless woman begs for money at an intersection in Detroit, Michigan. (Spencer Platt/Getty Images/AFP)

A homeless woman begs for money at an intersection in Detroit, Michigan. (Spencer Platt/Getty Images/AFP)

Andrew Sheehan, a 37-year-old homeless man who spoke with the organization, claims city police have forcibly driven him away on four occasions since December 2011. A video posted by the ACLU shows Sheehan describing one of his more disturbing encounters with police:

“I had my back turned to him and I did not see him approaching, and the first thing he did was he kicked me. He didn’t identify himself as an officer and he kicked me and told me to get up,” said Sheehan. “I asked him if I was free to go. He told me no.”

According to Michigan Thomas, Outreach Coordinator at the St. Peter and Paul Jesuit Church Warming Center, once driven away, these homeless individuals often spend hours walking to shelters and churches for refuge and a hot meal.

As of 2012, some 20,000 of Michigan’s total 100,000 homeless population lived in Detroit. At least a third of the city’s homeless are thought to be mentally ill, and the city can only offer 5,032 shelter beds. According to the Detroit Free Press, the number of mentally ill increased significantly after former Governor John Engler shuttered 10 of the 16 state psychiatric hospitals in the 1990s.

Responding to the ACLU’s complaint, Detroit Police Chief Chester Logan responded that he would be looking into the matter.

“At the present time, the Detroit Police Department has not received a copy of the complaint that has been filed,” said Logan. “Therefore, it would be inappropriate to provide further comment without reviewing the specific allegations.”

Source

Chicago’s Fast Food Workers: “We Can’t Survive on $8.25”

27 Apr
Workers from Chicago fast food and retail outlets strike for improved wages, benefits and work conditions, as well as the right to unionize.

Workers from Chicago fast food and retail outlets strike for improved wages, benefits and work conditions, as well as the right to unionize.

BY DAVID MOBERG

On a normal day, Sonia Acuña, a petite 41-year old mother of four, puts on her bright red McDonald’s cap and reports to work at a branch of the giant hamburger chain in Chicago’s main rail terminal, Union Station. But today, in cold and drizzling early morning weather, Acuña—still wearing her McDonald’s hat—was out on the street in front of the terminal, striking.

Although she was the only worker at her McDonald’s to walk off the job today, she joined other workers on strike from other Chicago fast food and retail outlets. They delivered a pointed chant, “We can’t survive on $8.25.” As they moved through Chicago’s central shopping districts, the crowd of strikers and supporters swelled to more than 500 people.

The walk-out is the latest in a growing wave of direct actions by low-wage workers across the country demanding better wages, benefits and working conditions, as well as the right to unionize. Starting last fall with demonstrations by warehouse workers in Southern California and Chicago, the initiatives spread quicklyWalmart retail stores around the country staged a strike during the big Black Friday sale day after Thanksgiving; New York City fast food workers have held two day-long strikes since November; and McDonald’s “guest workers” walked out last month in Pennsylvania.

Under the banner of “Fight for 15,” the campaign in Chicago aims to raise the minimum wage in the retail and food-service industries to $15 an hour and to make it possible for workers to organize unions without the usual employer intimidation. Like the other campaigns, it works through a coalition of labor and community groups who support direct collective action by workers. Although the workers do not have a recognized union, they exercise their rights to collective action in order to change the economic and political climate in the targeted industries, trying to raise other workers’ expectations and, ultimately, the prevailing standards.

The Service Employees International Union (SEIU) and a closely allied community group, Action Now, launched the campaign, then passed the baton to the newly formed Workers Organizing Committee of Chicago (WOCC) with support from other unions and worker-based groups, like the militant Chicago Teachers Union, and many other community groups.

The campaign makes the case that not only do workers need better pay and more of a voice, but that the larger community will also benefit from their gains, since workers’ organizing directly addresses troubling developments in the U.S. labor market.

Both the less-than-livable federal minimum wage of $7.25 and the slightly higher Illinois minimum of $8.25 have lagged far behind where they once were in terms of purchasing power. According to the MIT Living Wage Project, a single parent with one child in Chicago needs to earn $21 an hour to enjoy a living wage.

Jobs that pay that much are increasingly difficult to find. As a study from the National Employment Law Project (NELP) demonstrates, a heavily disproportionate share of the jobs lost in the Great Recession paid medium-level wages—$14 to $21 an hour—in hard-hit sectors such as public employment, construction, finance and manufacturing. Most new jobs since the recession bottomed out have been in lower-wage sectors, such as retail sales, food preparation, warehouse work and food service, and typically pay from about $8 to $14 an hour. Overall, low-wage employment made up 21 percent of jobs lost in the recession, but 58 percent of jobs gained since the economy’s nadir.

This trend—an intensified version of longer-term shifts in the U.S. labor market—hurts the recovery by depressing consumer demand and contributes to social problems, from crime to poorer performance in schools, according to research by both NELP and Demos, a New York-based think tank, as well as reports from the WOCC.

Even employers, who ominously predict that robots will be the ones flipping hamburger if workers push for higher wages, could gain from raising pay, as productivity is likely to rise significantly, according to research by Zeynep Ton, a visiting professor at the MIT Sloan School of Management.

The growing share of Americans stuck with few alternatives to poorly paid jobs adds up to a potentially explosive situation. Employers have kept the lid on the problem by relying on workers’ fear of losing jobs in a high-turnover sector, as well as their lack of understanding about their rights.

“They’re not happy, but they don’t want to stand up for what they deserve,” long-time Macy’s employee Deborah Cox says of her fellow employees. “They’ve got no backbone. They’re afraid of losing their jobs, and jobs are hard to get. They need to come together. The union is just the people. With it you have a say-so in your workplace. It protects you from the corporate people coming in and firing you on any grounds.”

By telling people their rights, WOCC encourages leaders like Robert Wilson, a McDonald’s worker, to join in actions. Even though he had expected to be fired when he first joined a protest, he was comforted by the notion that federal law protected him. “I know my rights,” he says. Instead of firing him after he started protesting, his boss gave him a promotion and a raise—which he accepted, even though he saw it as a futile effort to buy him off. But not all managers have gone that route. Lawyers with WOCC earlier this week filed 14 unfair labor practice charges with the National Labor Relations Board over alleged intimidation and other improper employer behavior toward workers involved in the Fight for 15

Despite the widespread fears of losing even a bad job, some workers are standing up. Many of the workers involved in WOCC are young people of color, both men and women, who are trying to go to college and are frustrated with work that shortchanges their hopes. For example, Macy’s employee Emanuel Cannon is a college student who has $20,000 in debt after finishing only two years. He was ready to strike or do whatever he could to boost his income to pay for college.

But growing numbers of low-wage service workers are also older and stuck in the sector; they see no future in churning through ill-paying job after ill-paying job, unable to make ends meet.

Acuña, for example, has worked eight years for McDonald’s and now puts in part-time shifts at two additional outlets, totaling 62 hours of work a week. She’s paid just above the Illinois minimum wage of $8.25—too little, she says, to afford the McDonald’s health insurance plan. She is ready to fight, not quit. “It’s unjust that we make only $8.25 an hour,” she says. “A lot of people are afraid, but it’s time we got started and took action to change things.”

Source

Why Socialism?

16 Apr

by J. Bialek

The spectre which once haunted Europe long ago in 1848, materialized in corporeal form in 1917 and was seemingly exorcized in 1991 has returned in force. This time the “spectre of communism” is haunting the entire world. In 1848, Karl Marx and Friedrich Engels published the Manifesto of the Communist Party, also called The Communist Manifesto, in order to explain to the population at large the general beliefs of communists, and to differentiate communists from liberals and other social movements which existed during that revolutionary era.

Today it cannot be denied that we are once again living in a revolutionary era. As capitalism continues to degenerate, demonstrating with each passing day that it has outlived its usefulness to the vast majority of humankind, we see violent explosions of popular rage, ranging from peaceful demonstrations to chaotic riots. The ruling class and its “free” press would have us believe that even in these dark times progress is being made. We have the Arab Spring, a series of revolutions supposedly made possible thanks to the help of the Western-developed Twitter and Facebook. The Occupy protests, which complained of a media blackout during its infancy, soon managed to capture the attention of the world and to make its mark on the year 2011. As the media would have it, all that is necessary to solve the ills of the world are “democratic” revolutions in certain countries such as Egypt, but not in others such as Saudi Arabia, Bahrain or Yemen, and of course maybe a little more participation for “the little guy” in American politics. While the press has in recent years admitted that there are some flaws in the global economic system, those who have been paying attention since the start of this crisis might have noticed an explosion of increasingly shrill anti-communist propaganda.

The renewed interest in Marx and his theories, along with a rising tide of dissatisfaction and nostalgia for pre-1989 life within the former Eastern Bloc nations and the ex-U.S.S.R., has clearly sent chills down the spines of Europe’s elite. Their message could not be more clear. On one hand the media concedes that something is broken with the capitalist system, but on the other hand it warns the working class not to consider alternatives to capitalism. They are once again trying to exorcize this spectre that is haunting them, and indeed terrifying them; they insist that the working class limit their protests against the system so as to fit within the boundaries established by the ruling class. For them the greatest tragedy would be the rejection of the slogan that there is no alternative to capitalism and the assumption that mankind has reached its peak of societal evolution in the system of free markets and commodity trading. So here we are again, so far from 1848, and communists are again compelled to disclose their ideas and distinguish themselves from all other factions who claim to have a solution to our present crisis.

In these times of crisis it comes as no surprise that working people find themselves faced by a large number of proselytizers from a wide spectrum of ideological backgrounds preaching the superiority and explanatory power of their ideas. Each has an explanation as to why we are in this crisis today and a set of proposals which can supposedly solve the problem. In this marketplace of ideas, Marxists cannot pretend as though we sit above the fray, treating our theory as some kind of esoteric revealed knowledge in a manner similar to many of those aforementioned ideologues. We have an explanation, a theory, but what sets us apart is not simply our assertion that these are true, but rather that what we are truly offering is not so much a set of pre-packaged answers which constitute some kind of universal truth, but rather a methodology of analysis which allows people to find what can reasonably be judged as true.  This is not to state that we do not believe in the correctness of our theories, but that Marxism is a living theory to which we add our observations and experiences year after year, rejecting that which has been found to be no longer accurate and adopting that which is relevant and observable.

Other ideologies will claim that our problems stem from lack of regulation, too much regulation, the Federal Reserve, hierarchical authority, the Illuminati, the breakdown of the family, “multiculturalism” and a whole host of other scapegoats either real or imagined. By contrast, while Marxist analysis has identified certain laws or truth about the history of human society and the capitalist system, it is up to us in modern times to apply this analysis to our changing world, and to come up with answers based on our analysis rather than simply accepting some alleged axioms and then setting about to envision our ideal world. In this sense, Marxism does not reject all ideas outside of itself; in fact it does acknowledge the validity of many other ideas or concepts. However, Marxists see in many of these other ideological strains the neglect, either by accident or design, of certain factors which, without being accounted for, cause these other ideological analyses to be lacking and one-sided.

If we consider as an example neo-classical or “mainstream” economics, we cannot fault its proponents for ignoring class struggle, denying the existence of exploitation, and not dealing with the question of creating a more egalitarian, just society. Neo-classical economics was never intended to deal with these matters, and indeed, a common answer to questions about inequality and social injustice under capitalism is that these problems are outside the realm of economics, which of course means neo-classical economics, and that these are issues for sociologists to discuss. Marxism, on the other hand, sees all things in the world as being interrelated; any effect can have potentially infinite causes and any cause can have potentially infinite effects. This is important to keep in mind when one encounters a common straw man argument against Marxism, such as the claim that Marxism is “economic determinism,” or that Marxism sees class struggle as the main focal point of all human history. Marxism sees many factors influencing human society. On the other hand, class has been, via observation of history, a crucial factor in understanding inequality within society, and thus if one wants to change society in order to eliminate inequality and exploitation, Marxist theory says we must take this into account as a crucial factor. Of course, if one is not interested in changing society in such a way that deals with these problems, then class isn’t so important. Every individual who professes a political ideology insists that they want a more just society, but justice to the worker differs greatly from the justice of the owners of capital.

For the sake of argument, let us assume a position that declares the world as it is to be unjust, and in need of a significant change. From this starting point, let us now deal with the questions, “Why socialism? Why do we need revolution and why can’t we do something else?” For practical purposes this text will deal primarily with “left-wing” objections to socialism under the assumption that bearers of such arguments are at least sympathetic to ideals such as social justice and equality. However, while they really deserve to be dealt with in separate articles, we will have a look at some objections coming from the right and even the far-right. Right-wing reactionaries have a history of clothing their arguments in populist language so as to propagate their message among otherwise unsuspecting people who would never give them the time of day if they knew exactly who they were dealing with.

A word of caution – the reader should not assume that what follows is a false dichotomy insisting that Marxism is the only path out of the current crisis. Crisis is both inherent and cyclical in capitalism, and thus we can assume that the current crisis will eventually work itself out. This process may be violent, and in the end yesterday’s winners may be tomorrow’s losers, but the system will go on. It is important to understand that a system’s ability to perpetuate itself isn’t necessarily a merit; it only means that humans simply do not give up and resign control over their society. What this text argues is not simply “socialism or else,” but rather that while other solutions may have progressive and positive outcomes, so long as capitalism and its core contradictions are not dealt with these same painful effects will only return a few years down the road. Furthermore, these ad hoc solutions will not resolve some of capitalism’s cruelest effects such as starvation, war, imperialism, death due to preventable diseases, and the like. The second thing this text will not attempt to do is try to play a logical game so as to lead the reader to the idea that Marxism is “right” based on formal reason alone. If one does not see inequality or exploitation as morally wrong or at worst a necessary evil, no amount of logical arguments can convince them that socialist revolution is necessary. Logic dictates that those who stand to benefit from the system as it is are likely to defend it.

Why do we need revolution? Why can’t we fix the problem through the electoral system? You have to work within the system to make changes otherwise you’re just a dreamer who’s wasting everyone’s time.

Here we have typical arguments from lifelong supporters of the Democratic Party. They acknowledge that they too are disappointed in their hero Obama, but they warn us that things will be much worse under a Republican president. When we express our disapproval of Obama, they accuse us of being dreamers and spoiled children who are now throwing a fit because we didn’t get everything we wanted from the president. Communists find this argument somewhat amusing, seeing as how we never expected anything from Barack Obama. Communists do not see Obama in a vacuum, but rather as part of a clear and obvious rightward trend within the Democratic Party. The truth about “what Obama has done so far” is not a matter for this article. Media outlets such as the outstanding Black Agenda Report have easily cut through the excuses and lies of Obama and his party lackeys. For those pressed for time, sites like obamatheconservative.com catalogue nearly every hard right turn this supposedly “progressive” president has made, complete with sources for each item. Mainstream leftists often label Obama’s compromises with the radical right as “disappointments” at best and “betrayals” at worst. To communists on the other hand, everything is going as intended, not because these actions are part of some secret plan, but because the state is merely carrying out the very function it was designed to do. In other words, our opposition to supporting Obama has nothing to do with Obama himself; it is in fact opposition to voting for anybody. The state is designed to provide a foundation for a capitalist society, and however much “freedom” it may permit in its best moments, it will never permit the freedom to abolish capitalism and its relations of production. The system is meant to self-perpetuate, and the system inevitably favors the wealthy.

To some this might sound like political cynicism, but this is a readily observable fact throughout history. Let us first consider the remedies that liberals have offered us thus far in the endeavor to limit the influence of wealth in American society. Some demands will simply never be fulfilled. Congressmen are not going to consciously eliminate their own perks, including those which they gain from courting lobbyists both when they are in office and after they leave or retire from public service. The idea that politicians can be convinced to give up the vast privileges they gain from their relations with corporations and lobbyists simply based on an appeal to their conscience about “fairness” is simply laughable, and even more so when it comes from the mouth of an Obama supporter who chides leftists for not being realistic.

What of regulation, which will supposedly keep banks and corporations in line? Any attempt to pass such regulation through Congress will inevitably be met with a massive blitzkrieg by lobbyists, but for the sake of argument let’s say they somehow pass. What comes next? The advocates of regulation are fond of referring back to some earlier period in American history when various regulations of industry and banking still existed. The massive trend of deregulation since the 1980s is responsible for our problems, these people say. In this case we are forced to ask, if regulations can solve our economic problems, how did this deregulation take place to begin with? Perhaps more importantly, what will ensure that the new regulations won’t be overturned ten, twenty, or thirty years down the road? How can we be sure the exact same thing won’t happen again? As to why the regulations failed, we are again faced with the reality that the republican system we live under in the United States of America favors those with money, which inevitably means corporations and wealthy individuals. It cannot do otherwise. Some have suggested measures such as ending corporate personhood, but this is about as realistic as limiting or abolishing access for lobbyists. The politicians are not going to cut their own throats.

There are some on the so-called “left” who accuse us of being unrealistic, overly-cynical, and counter-productive by not working within the system. We are accused of wanting our way or no way, and that if we were really serious about change we would participate in the political process and then perhaps we would get the change we wanted, if only incrementally. First, the change we seek is radical; it is revolutionary and not a matter of reforms. Does this mean that we totally reject any participation in the political system as it is, or that we reject any reform in favor of total revolution? Absolutely not; every reform that the working class can squeeze out of the state for their benefit is a small victory. On the other hand, we will not cede massive ground to the right in exchange for a few crumbs from the table, nor will we line up to support candidates that do not represent our interests. To those who say we should stop complaining and vote “our people” into office, we may respond thusly: we would happily cast our vote for “our people,” that is candidates who represent our working class interests, but we will not vote your people into office. Moreover, if we somehow manage to find “our people” to vote for, we will reject all your attempts to blame us for the failure of your people if they should fail. You cannot accuse us of being unrealistic contrarians for not using the choices we supposedly have, and then condemn us when our choice differs from yours.

Getting to the bottom line, we must acknowledge that if we dare to say our problems stem from capitalism, as an increasingly larger segment of mainstream liberals and “leftists” are, we must set about finding a way to abolish capitalism, the root of the problem. By extension, we cannot expect to abolish capitalism via the very same state structure which serves as its foundation and defense. On this point we must agree with the anarchists who say “smash the state.” Politics can be likened to a sort of game, wherein players are permitted to make various decisions and perform actions so long as they do not violate the rules of the game. You can make many moves in chess but you cannot substitute its rules for those of another game, and you must make your moves on the chessboard. If for any reason we can achieve meaningful goals within the rules of the game, we will happily use these opportunities so long as they do not compromise our end goals. What we will not do, is accept the assumption that the game cannot be changed entirely and that we must forever struggle to achieve our gains within the confines of a system which is stacked against us.

Why can’t we fix capitalism? Can we not eliminate the negative effects of capitalism while keeping its benefits?

This is a relatively easy question, which has been somewhat answered in the previous section.  However, it is worth taking a closer look at this argument because one can propose a radical change in government without necessarily eliminating capitalism and its trappings, or as we call them, its relations of production. Here we won’t bother debunking the efficacy of reforms or regulations, but rather we will pose a question ourselves, along with a novel answer. People have been working against the ills of capitalism ever since its emergence in human society, yet to this day we still experience the same problems, oftentimes on a worse scale than before. Awareness of poverty, super-exploitation of workers in developing countries, and even modern-day slavery is higher today than it was in previous decades, but has any of this actually solved these problems? It is simply untrue that the resources necessary to solve these ills do not exist; rather it is one of capitalism’s hallmarks that resources necessary for life can be created in abundance, yet those who are in charge of their creation will not do so unless it proves profitable to them. In fact “relief” is often itself a very profitable industry, to the point that experienced relief workers often warn donors to carefully evaluate charity organizations before handing over their money. In any case, the solution to these problems lies not in increasing charity, but rather eliminating the conditions which make charity necessary.

Finally on this point, when we speak of eliminating the ills of capitalism while preserving its benefits, we would assert that this does describe socialism to an extent. We seek to create a society in which the great productive power brought into being by capitalism is put to use by the masses, for the benefit of the masses, as opposed to a minority of owners and investors. So long as these means of production are owned by a minority of individuals driven by the quest for profits, this cannot happen. Socialism is a synthesis which arises from the struggle to eliminate the contradictions inherent to capitalism, and when it triumphs, we will ultimately be left with capitalism’s benefits without its disadvantages. This may be a long, arduous process, but we have no reason to assume that it cannot be done. And if our struggle for a better, more just world never achieves our highest ideals, what does it matter so long as we strove to achieve all that we could?

The problem isn’t capitalism! We don’t live in a capitalist society! Our society is corporatist, or even socialist!

This kind of objection is as absurd as it is common in today’s discourse. It has often been propagated by Libertarians (typically followers of the Ron Paul cult), fellow admirers of the Austrian school of economics, and all manner of right-wing populists. We might ignore such absurd claims were they only espoused by such reactionaries, but because of their propensity for attempting to inject their ideas into left-wing movements, and the mainstream left’s susceptibility toward superficially radical attacks on everything “corporate,” we cannot avoid addressing such claims. Granted, this is a subject which demands its own article, and in fact many on this subject already exist. Here we will deal with it for the benefit of an audience which sees itself as left-wing or progressive, and we will do so in an abbreviated manner.

If capitalism is not the system under which we live now, then we must ask not only what capitalism is, but also when it has existed. If one asserts that it has never existed, as a few fanatical libertarians will occasionally admit under pressure, this is in itself an indictment of capitalism. Who can fault the U.S.S.R. for not achieving communism in seventy years if people have been championing the idea of capitalism for several centuries without ever having established it anywhere? But we need not concern ourselves with this rarer, ludicrous argument. Instead we will deal with the assertion that our modern system has transformed from some kind of “good” capitalism into something more grotesque. This assertion is especially troubling for those progressives and even more “radical” leftists who assert this argument, as it logically implies that there was some better time in the past, which is remarkably similar to the claims of right-wing ideologues.

The corporation, which earns so much hatred from the mainstream left, did not fall out of the sky one morning. It came into being through a natural process of capitalism’s evolution. The claim that our system is different than it was thirty, forty, or fifty years ago, regardless of who is making the argument, is based on a wholly metaphysical view of the world and in particular of capitalism. It presents capitalism as defined by a particular ideal, and then asserts that if reality should differ from this ideal, then reality must then be something other than capitalism. This way of thinking does not allow one to see capitalism as a system which went through changes from its inception to the present day. It is essential to deal with capitalism as it exists today, and as it has existed hitherto, as opposed to some abstract ideal.

In limiting our objections to this argument only as it is asserted by “leftists” as opposed to reactionary free market fanatics, then we find that we have come full circle back to the idea of “fixing capitalism.” To attack corporations and champion small and local business amounts to attacking the weeds without pulling up the roots. Again, these corporations did not fall from the sky one day, fully formed. To deny the connection between small businesses and multi-national corporations is akin to an economic Intelligent Design theory, as though the latter were once called into existence as they appear today. Even small local businesses will put their money into banks which will loan it out all over the country, if not the world. Communists seek not to cut the weeds of capitalism, but rather to uproot it entirely.

Can’t we subvert capitalism by changing our lifestyle and choices as consumers?

From the counter-cultural revolution of the 1960’s and 70’s emerged an idea which began as a bastardization of Marxist thought, one that has recently gained popularity again, stripped of any hint of Marxism whatsoever. The gist of this idea goes like this: capitalists and by extension the capitalist system itself are compelled to sell their products in the market, and thus must ensure that consumers will continue to spend money on an ever-increasing array of products. Many of these products are not necessary to human life, and some wholly unnecessary, making it essential to somehow convince people they need such products. The conclusion of these observations is that capitalism requires conformity in order to survive. Via aggressive and seemingly omnipresent advertising, people are encouraged to follow trends and buy what other people are buying. This leads to the rise of what is generally termed “consumerism,” a lust for ever more material goods that always seems to afflict other people, as opposed to the person decrying it.

From this argument it follows that this system can be subverted via a revolt against consumerism, and in particular, the “jamming” of cultural messages which promote this lifestyle, namely advertisements. We allege that these theories are nothing but idealistic nonsense, wholly divorced from even a superficial analysis of how capitalism works. Capitalism does not require that people act alike and have the same tastes; on the contrary, it thrives when people seek to express their individuality via their lifestyle and purchases. There will always be a capitalist willing to fulfill some desire so long as there is profit to be had. Decades of counter-cultural rebellion have failed to put a dent in the capitalist machine, and there is no reason to believe that “fair trade” products, defaced advertisements, and the occasional street rave will succeed at overthrowing capitalism in the future. Moreover, making the struggle against capitalism a matter of purchases is little more than funneling money from big capitalists to small or medium-sized capitalists.

Aren’t you reducing everything down to economics? What about feminism, the struggle for people of color, and so on?

Marxists fight for an egalitarian society which means we fight against racism, xenophobia, bigotry, sexism, homophobia, and all other social ills which create division and conflict within the working class. Despite this, we are still continually accused of reducing all matters to economics or class struggle, which is a woefully bad interpretation of Marxist theory. This accusation comes from a variety of directions but occasionally it is voiced by some die-hard followers of certain identity politics movements. Some, but by no means all or even a majority, put the struggle of their particular group above all others. History has shown identity politics to be largely a failure when it comes to achieving equality, much less overthrowing capitalism and its systematic division and oppression of people based on ethnicity, gender, sex, and so on. While many recognize the role of class in the oppression of their particular group, there are those who prefer to spend their time bickering over redefinitions of what it means to be a part of this or that group, who is more oppressed and how, and tit-for-tat arguments about who is “co-opting” their movement.

Marxists on the other hand recognize a historically observable fact that oppression of women, ideas of race, caste systems, and other forms of systematic oppression are very much rooted in class society. They all serve the purpose of maintaining, in one form or another, a system whereby one class exploits another. We may liken class society to a disease, and things like sexism, racism, and so on represent symptoms of that disease. History has shown that struggles for civil rights and the liberation of women have often failed because they focused on symptoms without having any kind of historical material analysis of that which they were struggling against. In many cases, this often led dedicated fighters into alliances with their class enemies, all in the name of liberation for a particular repressed group. The promised liberation has yet to come. Marxists do not reduce every issue down to class struggle, but if we are analyzing two particular subjects, specifically the history of human society and formulating a way to build a better one, we see that class plays a major role in relation to both.

Of course this should not be taken to mean that problems like racism or patriarchy will simply disappear once the capitalist class is overthrown. Some forms of oppression are quite old; patriarchy, in particular, dates back to the dawn of class-based society.  And while a struggle must be waged during and after the revolution to right these wrongs, one thing is clear- we simply cannot ultimately triumph over these social ills until we overthrow that system and its ruling class which has a vested interest in maintaining a complex society of privileges designed to divide the exploited class and incite them against one another.  This having been said, Marxists have an obligation to set the standard for the kind of society they wish to live in by waging the day-to-day struggle against forms of oppression such as racism and patriarchy both inside and outside of their organizations and parties.  Those who feel that this question can be put off till  “after the revolution” are shirking their responsibility and not setting a good example of what could be possible once the system of class-based organization is overthrown.

Death of a Ruling Class Warrior: Margaret Thatcher (1925-2013)

9 Apr

lady_thatcher_diesBy Tom Mills

Thatcher is dead. But for years she was a shadow of her former self. After her fall from power in 1990 she slowly faded away from public life and when she did wander back onto the public stage the contrast between her frailty and the formidable figure of collective memory made these occasional spectacles almost surreal.

How we should respond when this elderly, diminished woman finally went to meet her maker has for some time been a minor talking point on the left. It is often said that we should not celebrate her passing. Not just because to do so would be distasteful, but because it is Thatcherism the idea not Thatcher the person that is the real enemy. This is of course true. Thatcher was no intellectual and did not invent what became known as Thatcherism. But neither was Thatcherism just some objectionable set of ideas to which the woman who lent it her name regrettably subscribed. Neoliberalism was, and is, a political project requiring political agency to achieve its hegemony; and in Britain it was Margaret Thatcher more than anyone who was responsible for transforming the neoliberal dreams of men like Friedrich Hayek and Milton Friedman into a waking political nightmare.

Margaret Hilda Thatcher was born in the Midlands town of Grantham in Lincolnshire on 13 October 1925, the second daughter of Alfred and Beatrice Roberts. Her father, whom she greatly admired, even idealised, was a local politician and lay preacher who owned and ran a grocery store in the town. The young Margaret Roberts was not close to her mother and once when asked about her only remarked, ‘Mother was marvellous – she helped Father.’

Her upbringing, though relatively privileged, was hardly the classic stuff of the British ruling class, and this fact doubtless strengthened her populist instincts and credentials. Both admirers and critics have attributed Thatcher’s politics to her small town, petty bourgeois roots. In 1983 the journalist Peter Riddell wrote that:

Thatcherism is essentially an instinct, a sense of moral values and an approach to leadership rather than ideology. It is an expression of Mrs Thatcher’s upbringing in Grantham, her background of hard work and family responsibility, ambition and postponed satisfaction, duty and patriotism.[1]

This rather romantic view of Thatcher’s politics was no doubt one that she herself shared. In The Path To Power, she wrote: ‘There is no better course for understanding free-market economics than life in a corner shop.’ That the ‘free market’ policies associated with Thatcher in fact led to the domination of small town life by supermarkets and other powerful corporations, is just one of the many ways that the rhetoric and reality of her politics were cruelly out of sync.

In the Grantham of the real world, as opposed to the conservative utopia of Thatcher’s imagination, she will not be affectionately remembered. During her premiership several of the town’s manufacturing companies were forced to shut down and the nearby Nottinghamshire coal mines were closed. As Tim Adams has reported, several years ago 85% of the readers of the town’s local paper voted against the erection of a bronze statue of Thatcher in favour of bringing back a fondly remembered disused steamroller, once a feature of the town’s largest public park.

Thatcher left Grantham in 1943 having won a scholarship at Somerville College, Oxford and seldom returned. She studied chemistry and was appointed president of the university’s Conservative Association. After graduating in 1947 she worked for several years as a research chemist, first at British Xylonite (BX) Plastics, where she joined a trade union, the Association for Scientific Workers. She then joined the food company J. Lyons and Co., where it is often said that she was involved in the development of soft scoop ice cream. According to Jon Agar though, there is no firm evidence of this.[2]

In the general elections of 1950 and 1951, when she was still in her mid-20s, Margaret Roberts, as she was then, stood as the Conservative Party candidate in the Labour Party stronghold of Dartford. 1951 was also the year she met, and soon afterwards married, the millionaire businessman Denis Thatcher. Her husband’s financial patronage proved invaluable, allowing her to train as a barrister and eventually to secure a seat in the constituency of Finchley in North London. Yet as Peter Clarke noted in reviewing herPath To Power, the importance of her husband’s considerable wealth was barely acknowledged by Thatcher. She preferred to dwell on her humble roots as a grocer’s daughter and to imagine that her achievements were attributable to drudgery and self-discipline.

Thatcher was first elected to the House of Commons in October 1959. She subsequently held junior posts in the Harold Macmillan government before becoming shadow spokesperson for education and in 1970 she entered the cabinet as education secretary in Edward Heath’s ill-fated Tory government. It was in this period that in response to demands for departmental spending cuts she cancelled free school milk, only to be forever taunted with the rhyme ‘Thatcher, Thatcher milk snatcher’.

Heath and Thatcher and were not personally well disposed to each other and along with other members of the Tory hard right she would later come to bitterly resent his supposedly conciliatory politics. As far as the Tory radicals were concerned, Heath had started out on the right track. At a January 1970 meeting at the Selsdon Park Hotel in Surrey, his shadow cabinet and policy team developed a set of reactionary policies designed to curtail the waves of radicalism and popular mobilisations that unnerved the British establishment in the 1960s. They proposed a new law on trespass (designed to combat the direct action protests of the student anti-racist movements) as well as new industrial regulations intended to curtail an increasingly intransigent working class. Meanwhile business and finance was to be deregulated and taxes cut. In words that could have been describing Thatcherism, the Labour Prime Minister Harold Wilson condemned the Selsdon policies as ‘an atavistic desire to reverse the course of 25 years of social revolution’ and ‘a wanton, calculated and deliberate return to greater inequality’.

If the policies were indeed intended to break with the post-war consensus (and it is not at all clear that they were), then Heath failed where Thatcher later succeeded. Attempts to limit the power of the trade unions ended in humiliating defeat at the hands of the National Union of Mineworkers and Heath’s free -market policies were abandoned after Britain’s capitalists in fact showed little interest in investing in British industry. Other economic policies proved equally lamentable. The lifting of administrative controls over bank credit in 1971 (which had been lobbied for by the City of London) engineered a short-lived economic boom concentrated largely in property, which collapsed dramatically with the worldwide economic slump and the subsequent hike in oil prices.[3] In 1974 Heath was essentially forced from office by a newly assertive labour movement after he challenged the unions with the campaigning slogan ‘Who governs Britain?’ – and lost.

Heath stayed on as Conservative leader after suffering yet another general election defeat to his long term rival Harold Wilson. Meanwhile, Margaret Thatcher and other reactionaries in the Conservative Party, who longed for a spirited counter attack on the labour movement, began to coalesce around the figure of Keith Joseph – Heath’s former secretary of state for social services who shortly after the first 1974 election defeat was apparently converted to the newly ascendant dogma of neoliberalism.

Neoliberalism and the hard right

Neoliberalism had been developed for several decades by a group of intellectuals belonging to an elite organisation called the Mount Pelerin Society. Probably the most influential of their number was the Austrian political economist Friedrich Hayek, who famously argued in The Road to Serfdom that any government intervention in the economy would ultimately lead to authoritarianism. Thatcher first readThe Road to Serfdom at university and after his Damascus moment Keith Joseph encouraged her to explore Hayek’s other writings. (After being elected leader Thatcher is said to have brandished a copy of Hayek’s The Constitution of Liberty, pronouncing, ‘This is what we believe!’)

In the UK Hayek’s ideas had been championed by the Institute of Economic Affairs, a think-tank funded by a millionaire businessman and run by two committed pamphleteers, Ralph Harris and Arthur Seldon. Keith Joseph had been in contact with them both, as well as with other key neoliberal thinkers such as Alan Walters, an economist and a member of the Mount Pelerin Society, and Bill and Shirley Letwin (the parents of the Conservative minister Oliver Letwin). With the support of these right-wing trailblazers, Thatcher and Joseph together founded a new think-tank called the Centre for Policy Studies (CPS), which set out to win over the Conservative Party to neoliberalism. Along with the Institute of Economic Affairs, the CPS became a hub for the New Right, which was now able to operate independently from the official Conservative Party policy machine, which was still aligned to the s- called ‘One Nation Conservatism’ associated with Edward Heath and other influential Tories like Chris Patten and James Prior.

Thatcher came to lead the hard-right faction of the Conservative Party as a result of a remarkably ill-judged speech given by Keith Joseph in October 1974 on the subject of the family and ‘civilised values’. Joseph spoke of a ‘degeneration’ and ‘moral decline reflected and intensified by economic decline’. The poor, he said, should be helped of course, but – and we hear echoes of this today in the speeches of Iain Duncan Smith – ‘to create more dependence is to destroy them morally’. Keith Joseph’s ultimate undoing was a section of the speech in which he said that the ‘balance of our population, our human stock is threatened’ since ‘a high and rising proportion of children are being born to mothers… who were first pregnant in adolescence in social classes 4 and 5.’

Though often portrayed as what political journalists like to call a ‘gaffe’, Joseph had in fact long harboured such class prejudice and been inclined towards eugenics. A former Home Office official later recalled that while he was in government, civil servants had ‘been aware that he had inclinations in that direction but had steered him off.’[4]

Joseph was widely condemned for the speech and was discredited as a challenger for the Tory leadership. Thatcher, his closest political ally, stepped forward in his place with his full backing. She later recalled telling Joseph: ‘Look, Keith, if you’re not going to stand, I will because someone who represents our viewpoint has to stand.’[5]

Heath had lost two general elections in one year, so Thatcher’s initial success was no great surprise. What was more unexpected was that the momentum of her success in the first ballot led her to an outright victory in the second after Heath dropped out. Thus, through some considerable good fortune, Thatcher became leader of the Conservative Party in February 1975.

Her media advisor in her leadership campaign was Gordon Reece, a former television producer who had set up a company producing corporate videos and providing media advice to business executives. Thatcher, the supposed ‘conviction politician’, was thoroughly rebranded by Reece, who persuaded her to change her dress sense, posture and even to take elocution lessons. As Germaine Greer has noted, ‘Reece began the long process by which the millionaire’s decorative wife with the fake, cut-glass accent was made over into the no-nonsense grocer’s daughter’. Thatcher herself later recalled: ‘Gordon was terrific. He said my hair and my clothes had to be changed and we would have to do something about my voice. It was quite an education because I had not thought about these things before.’[6]

Reece hired the advertising company Saatchi & Saatchi, whose chairperson Tim Bell became another key advisor. Together Reece and Bell carefully orchestrated Thatcher’s media appearances and, in a break with the classic Tory strategy, courted the tabloid press, meeting regularly with Larry Lamb of The Sun and David English of the Daily Mail.[7]

The Sun, which had been owned by Rupert Murdoch since 1969, had for a period maintained a broadly left-wing stance, but by that point had switched its support to the Conservatives and despite having previously been highly critical of Thatcher during her time as education minister, had lent her its full support. As James Curran and Colin Leys note, this rightward shift reflected changes to the political economy of the media, which from the 1960s onwards became dominated by large corporations, reversing the trend toward journalist autonomy.[8]

Even with innovative campaigning strategies and the support of the majority of the press however, the Tories still lagged behind the Labour Party in the polls as it approached the end of its troubled five year term and Thatcher personally was considerably less popular than the Labour Prime Minister James Callaghan. It was the wave of strikes during the winter of 1978/9 – the so-called ‘Winter of Discontent’ – which would hand Thatcher her election victory. Her allies in the reactionary press seized the moment, attacking Callaghan as a complacent leader whose government was ‘held to ransom’ by militant trade unions. By February 1979 the Conservatives enjoyed an 18% lead and they went on to win a strong majority of 43 seats in the May 1979 election.

Thatcher’s constituency

What was the nature of Thatcher’s electoral constituency? Though there was a notable rightward shift in the electorate in 1979, this trend has been hugely exaggerated by Thatcher’s supporters (who like to imagine her reactionary revolution as a popular uprising against the strictures of the social democratic state, rather than a top-down reassertion of class power). Like all political leaders she certainly enjoyed some cross-class support, but in the long run, working-class support for the Conservatives continued its long-term decline during her leadership.

The core Thatcherite voters, who were mobilised by the economic crisis and the rise of the ‘New Left’, were the most reactionary sections of the middle classes – the far-right UKIP voters of today – whose antipathy towards trade unions and the left, and anxiety over a perceived moral and economic decline, meant they were receptive to Thatcher’s nationalist, authoritarian and petit bourgeois political rhetoric. Perhaps most importantly, though Thatcher was able to mobilise a significant section of the electorate, her support in no way represented a political mandate for neoliberalism. Indeed Thatcher and her advisors were always careful not to present their political agenda during election campaigns. During the 1979 campaign they chose to portray Thatcher as a rather homely figure and focused on attacking the Labour Party over its lack of ‘economic credibility’. This strategy was to prove as ironic as Thatcher’s infamous promise as she entered 10 Downing Street that she would bring harmony and hope in the place of discord and despair.

The Thatcherite myth, which gradually became political common sense in Britain, is that the Conservatives introduced economic reforms which though painful and unpopular in the short term restored Britain to prosperity after years of Labour mismanagement of the economy. In fact Labour had been fairly successful in stabilising the economy. It brought down the high levels of inflation it had inherited from the Heath government through a combination of spending cuts and wage restraints – attempting effectively to resolve the economic crisis by driving down the living standards of its own supporters. This policy had relied on the Labour Party’s relationship with the trade unions, which was obviously not an option for Thatcher. Instead her government turned to the newly fashionable theory of monetarism, according to which the ‘money supply’ was the key to controlling economic growth and inflation. The Labour leadership had already shifted somewhat towards ‘monetarist’ thinking in 1976, coerced by the IMF and influenced by James Callaghan’s son-in-law Peter Jay, but the Thatcherites now embraced a rather crude version – later referred to by Thatcher’s second Chancellor Nigel Lawson as ‘unreconstructed parochial monetarism’ – with characteristic zeal.

Thatcher, to be fair, was never able to put into practice the pure monetarism championed by her most dogmatic advisors who (beholden to neoclassical economics and thus misunderstanding the nature of money and credit) favoured controlling the monetary base as a counter-inflationary measure. Such an approach was effectively blocked by the political representatives of the City of London, who favoured instead an increase in interest rates.[9] And under Thatcher, what the City wanted, the City got. This included, most significantly, an end to exchange controls, which were abolished almost immediately, fatally undermining the political capacity for democratic management of the economy.

While the City boomed, British manufacturing suffered severely and unemployment doubled. Neither would recover. Meanwhile growth declined, inflation rose once again and, in the midst of a severe recession, Geoffrey Howe introduced public spending cuts. From a national perspective these policies were as disastrous as they were unpopular. Thatcher, having described Labour as ‘the natural party of unemployment’, and campaigned using the famous Saatchi & Saatchi poster showing a seemingly endless dole queue, now pushed unemployment up to 3 million. The ‘One Nation’ Tory Ian Gilmour, a member of Thatcher’s first cabinet, noted that Thatcher and her neoliberal comrades were ‘largely cushioned by a surprising insensitivity to the human cost of their policy and by strong, if diminishing, feelings of dogmatic certainty’.[10] Nevertheless Thatcher (at this stage at least) knew when to back down. Having famously declared in October 1980 that, ‘The lady’s not for turning’, she quietly did just that in 1981.

Bash the workers

Controlling the money supply proved far more difficult in practice than ideologues like Milton Friedman had imagined and the early commitments of the Thatcher Government were quietly abandoned. To consider this as a failure for Thatcherism though is to misunderstand the woman and the movement she headed. The Thatcherite interest in monetarism was not academic, but political. Peter Jay once remarked that explaining monetarism to Thatcher was ‘like showing Genghis Khan a map of the world’. Similarly Alan Budd, a founding member of the Bank of England’s Monetary Policy Committee, suggested that ‘the 1980s policies of attacking inflation by squeezing the economy and public spending were a cover to bash the workers.’[11]

What monetarism provided was an intellectual and technocratic rationale for cutting public spending and undermining the labour movement, not to mention providing more favourable conditions for financial capital, which in reality was the power behind Thatcher’s throne. Once the Thatcherites’ early approach to the economy threatened to undermine these strategic goals it was abandoned, or at least revised.

Thatcher’s early macro-economic policies were a significant departure from previous practices, but in many other respects her first few years in office were relatively cautious. This was partly because her cabinet still included a number of influential, traditionally minded Conservatives (men she dubbed ‘wets’ for their failure to agree with her), but it was also because, despite her belligerent rhetoric, Thatcher was an adept strategist who understood that if she provoked a head on struggle with a united labour movement she would most likely lose. As one of her closest advisors, Charles Powell, remarked: ‘Mrs Thatcher was a radical, but she was a pragmatic radical.’[12]

So it was that when the National Coal Board announced pit closures in February 1981, the plans were quickly abandoned once the National Union of Mineworkers threatened to strike. As Nigel Lawson later commented: ‘Thatcher had very, very quickly backpedalled and she was quite right at that time because no preparation of any kind had been put in place for weathering a strike.’ [13] Indeed Lawson claims that on being appointed Energy Secretary in 1981, Thatcher told him, ‘Nigel, we mustn’t have a coal strike.’

Though Thatcher initially shied away from conflict with the miners, secretly she prepared for war. When it came three years later, she was not only well prepared, but was emboldened by her victories in the Falklands/Malvinas conflict and the 1983 general election. Her success in the latter, despite her risible record in office, is often attributed to the former and no doubt the Falklands/Malvinas conflict did have a significant impact on her confidence and status as a leader. But the truth is that in 1983 she was handed Britain on a plate by a divided opposition. In March 1981, a number of leading figures in the Labour Party broke off to form the Social Democratic Party, which then formed an electoral pact with the Liberals. In the 1983 election the SDP-Liberal Alliance secured 25% of the vote, but due to the first-past-the-post system received little in the way of seats. Meanwhile, the Conservatives’ share of the vote declined slightly, yet they secured the largest majority in the House of Commons since Atlee’s landslide of 1945. Just as the post-war Labour government had fundamentally changed the governing consensus in Britain, so Thatcher would now do the same.

As Thatcher’s former advisor John Redwood later admitted, the Conservatives had once again been very vague about what policies they would introduce once they came to office.[14] But this did not matter. For Mrs Thatcher sought no mandate on policy, only a mandate to lead. Her Churchillian posturing during the Falklands conflict had given her a taste for war which was to define her. As John Campbell, one of her many biographers, notes:

One of Margaret Thatcher’s defining characteristics as a politician was a need for enemies. To fuel the aggression that drove her career she had to find new antagonists all the time to be successively demonised, confronted and defeated.[15]

National Union of Mineworkers

At the top of Thatcher’s hit-list was the National Union of Mineworkers. Dubbed ‘the enemy within’, the miners’ crushing defeat after months of bitter struggle was probably Thatcher’s greatest single political achievement. It was not a popularity contest, and won her no new friends, but the battle fundamentally changed the political landscape of Britain. As Seumas Milne has suggested, the NUM represented an alternative vision for British society, one based on community, solidarity and collective action, rather than individualism and greed.[16] Its defeat therefore was not only a significant strategic victory, but it had an historic symbolic resonance. Thatcher’s equally truculent henchman, Norman Tebbit, later wrote that Thatcher had broken ‘not just a strike, but a spell’.

Having harnessed the full coercive powers of the state to defeat Britain’s most potent and politicised trade union, Thatcher moved to consolidate her victory. She passed legislative restrictions on picketing, strike actions and the closed shop. The trade union ‘reforms’ she instituted strengthened the hand of business and severely undermined the power and confidence of the labour movement. The left’s organisational base was further eroded by other policy innovations, now grimly familiar, such as restrictions on local government and the proliferation of quangos, the contracting out of local services and the privatisation of public utilities. In late 1984 Thatcher sold off British Telecom and she went on to sell off huge swathes of the Britain’s public infrastructure, including British Gas in December 1986, British Airways in February 1987, Rolls-Royce in May 1987, BAA in July 1987, British Steel in December 1988 and the regional water companies in December 1989.

These privatisations proved to be hugely profitable for the City of London and represented a massive transfer of wealth from public to private hands. They were carried out with a contempt for public opinion that came increasingly to characterise Thatcher’s reign. She famously described herself as a ‘conviction politician’, which in practice meant that in cabinet she was utterly intolerant of disagreement, and in government was contemptuous of all dissent. This autocratic style was not just a personal idiosyncrasy; it also reflected her underlying political philosophy – or perhaps the former attracted her to the latter. Precisely because of their peculiar notion of freedom, neoliberals have always harboured a deep suspicion of democracy. Looking back on Thatcher’s political legacy, Nigel Lawson remarked that as far as he was concerned democracy is ‘clearly less important than freedom’ and that to preserve the latter ‘strong government’ was necessary.

This is precisely what Thatcher provided: a sustained, violent assault on British society launched on behalf of big business in the name of ‘strong government’ and cloaked in the rhetoric of national renewal. Her pugnacious political style would eventually prove her undoing, but there was method in her madness. Her aggression meant she was able to secure some decisive victories which could be consolidated and entrenched. She understood that the British political system afforded enough time to pursue an unpopular vanguardist strategy and betted (correctly) that social democrats would adapt to rather than challenge the profound changes she forced through.

Much has been made of the ideological power of Thatcher’s political vision, but in reality she did not seek to persuade people that ‘there is no alternative’. Rather she forced people to accept as much by attacking the social bases of collective action and ideas, emasculating those institutional forms that could make building any alternative possible or even imaginable. Like the Marxists she despised, Thatcher believed that ultimately it is the material conditions of life that determine political consciousness, and she sought therefore to bring about institutional changes which would carry with them an ideological reorientation. Hence why in an interview for the Sunday Times in May 1981 she made the chilling remark that, ‘Economics are the method; the object is to change the heart and soul.’ As Kean Birch has noted, the policy innovations in the Thatcher years represented a profound shift towards a political economy based on rising asset values rather than income. This, it was hoped, would tie people materially and ideologically to the capitalist system and create what Thatcherites, echoing Harold Macmillan, liked to call a ‘property-owning democracy’.

If Thatcher’s true goal was to change the heart and soul of the British public then she failed. It is clear from public opinion data that neoliberal policies remained remarkably unpopular under Thatcher and that the public remained stubbornly committed to the old social democratic consensus. In 1990, the sociologist Stephen Hill noted that the ‘evidence of the 1980s is that subordinate groups still subscribe widely to a radical-egalitarian and oppositional ideology.’[17] Indeed, Ivor Crewe long ago demolished the notion that Thatcher instituted any significant shift in public attitudes,[18] whilst the former Conservative minister Ian Gilmour concedes that, ‘During the Thatcher years, public opinion remained centrist or, if anything, moved to the left.’

Be that as it may, the failure to win over people’s ‘hearts and souls’ did not derail Thatcher’s political project. Hegemony need not be built on popular consent and whatever Thatcher’s ambitions, it was never necessary to win us over to neoliberal ideas – only to neutralise any effective resistance. As Colin Leys has noted, ‘for an ideology to be hegemonic, it is not necessary that it be loved. It is merely necessary that it have no serious rival.’[19]

Thatcher succeeded in defeating all her serious rivals, but she was never loved, and she knew as much. In March 1990, drained of the confidence to fight another election and facing a national revolt against the poll tax, she told her confidant Woodrow Wyatt, ‘It’s me they don’t like. It always has been.’[20] By that time she had a reputation as being impossibly obdurate and was increasingly seen as a political liability by her allies. Edwina Currie later commented: ‘If we wanted the revolution to be consolidated, she had become its main obstacle.’[21]

Decline and fall

There is something pitiful about Thatcher’s eventual decline and fall; that fearsome and formidable woman finally brought down by her pathetic, cowed comrades. And though she was never moved by the suffering of her many victims, she was nevertheless brought to tears as she contemplated her own misfortune. Her diehard supporters were also heartbroken. Andrew Marr remembers seeing a member of the Tory ‘No Turning Back’ group (which included Liam Fox, Francis Maude, Michael Portillo and Iain Duncan Smith) break down in tears at the news of her resignation. Beneath the pathos however lay a hidden truth about Thatcher and Thatcherism. For behind the revolt against her leadership was a contradiction that had always threatened to undermine the potent political alliance she led.

John Campbell writes that: ‘Although in theory she rejected the concept of class… she was in truth an unabashed warrior on behalf of her own class.’ Campbell identifies hers as the ‘lower and middling middle class’, referred to by Thatcher as ‘the sort of people I grew up with.’ [22] In reality though it was not small business owners but multinational corporations, and the financial sector in particular, which benefited most from her reactionary revolution – and it was their interests that she most consistently served.

Thatcher had been able to appeal to a range of reactionary impulses which had developed during the slow burning crisis of the 1970s and had successfully fused them into a vaguely coherent political ideology. It is well understood that (like Rupert Murdoch) she sought to create mass support for big business by championing markets as an empowering, democratising force. More than that though, she also sought to portray markets as a moral force. Following Keith Joseph, she argued that state intervention had not only hampered Britain’s economic effectiveness, it had corrupted its moral character. As a leader of the New Right, she fused neoliberalism with the moralistic, reactionary politics of ‘Middle England’; tying the cold interests of capital to the bigoted preoccupations of the Tory base, who like Thatcher resented the complacent liberalism of the post-war establishment, its softness, permissiveness and acquiescence to the demands of society’s lower orders.

Economic elites and the lower middle-class base shared an interest in undermining the power of trade unions, rolling back the welfare state and cutting taxes. But on certain questions their interests diverged and the key issue was Europe. Whilst a majority in the world of big business favoured greater European integration, this was virulently opposed by smaller businesses and the xenophobic Tory base. Thatcher herself, it should be said, was no Powellite nationalist. She had voted in favour of entry to the European Economic Community in 1970 and as leader of the opposition supported the ‘Yes Campaign’ in the 1975 referendum. In 1986 she gave her full support to the Single European Act, which opened up European markets to British corporations.[23] However, she strongly opposed the notion of supranational European institutions, perhaps out of authentically nationalist sentiment, or perhaps because she feared that her political victories might be diluted by European states which still retained their social democratic character.

Thatcher’s outspoken opposition to Europe towards the end of her premiership set her against influential members of her cabinet like Nigel Lawson and Geoffrey Howe – the more authentic representatives of the social forces which, having been unleashed by Thatcher, had come to dominate British society under her leadership. Lawson resigned from the cabinet in 1989 and Geoffrey Howe followed a year later. The latter delivered an infamous speech to the House of Commons in which, with Lawson sitting alongside him, he condemned Thatcher’s position on Europe saying, ‘What kind of vision is that for our business people, who trade there each day, for our financiers, who seek to make London the money capital of Europe…?’ As Robin Ramsey has detailed, Thatcher personally had no great love for financiers, but she had learned during her early ‘monetarist experiment’ that the City of London was one ‘interest group’ that she could not take on.[24] Years later then, when its political representatives demanded that she make what Nigel Lawson later called ‘the ultimate sacrifice’,[25] she displayed none of the defiance that had defined her time in office.

It is sometimes implied that during her many years in power Thatcher became ‘out of touch’ or drunk with power. But her authorised biographer Charles Moore, who interviewed her shortly before her final downfall, says he found her mood then to one of ‘unhappy fatalism’. Having failed to secure a decisive victory in a leadership challenge from Michael Heseltine, Thatcher lost the backing of her cabinet and grudgingly agreed to resign. The Conservative Party chair Kenneth Baker told the media: ‘Once again Margaret Thatcher has put her country’s and party’s interests before personal considerations.’

Baker’s histrionics notwithstanding, Thatcher showed no grace in defeat. She resented her forced retirement and often criticised the new Tory leadership, particularly over Europe, which she came to believe represented some sort of ‘socialist’ threat. She gathered around her a team of writers to work on her memoirs in which she bitterly attacked her former comrades – Geoffrey Howe most of all, whom she accused of ‘bile and treachery’. Like Tony Blair years later, she embarked on a vanity tour and spent a period travelling around the world delivering highly paid speeches and socialising with the rich and powerful. She also took up a lucrative role working as a lobbyist for the US tobacco giant Philip Morris Inc, which hosted her $1 million 70th birthday party.

Gradually though, as her proximity to power decreased, so did her health and her mental capacity. As Charles Moore writes:

The passage of time, and possibly the delayed effect of so many years of relentless work, blunted the edge of Lady Thatcher’s mind. By the late 1990s it became gradually apparent that her short-term memory was failing. … By the time the century turned, she had lost her – until then – passionate and detailed interest in current events.

By this point Thatcher’s brand of hard-right politics looked as parochial and antiquated as the woman herself. A poignant moment came in 1997 when British Airways unveiled new logos for their aircraft tail fins, replacing the national colours of the Union Jack. In full sight of the television cameras, Thatcher covered a model of the new design with her handkerchief saying: ‘We fly the British flag, not these awful things you are putting on tails.’

Maybe the designs were awful. They were later abandoned by BA. But the spectacle powerfully illustrated how out of step Thatcher had become with the imperatives of a corporate elite whose power and privilege she had worked so tirelessly to defend and to bolster. Capital is a fickle thing and big business had by then already defected en masse to New Labour which looked like a far more viable prospect for consolidating the victories of Thatcher’s cruel war than the fractious party she left in her wake. Her belligerent, divisive politics had long since served its usefulness and so had the woman herself. One of her last political acts was to take a public stand in defence of Augusto Pinochet, the decrepit Chilean dictator thought to have imprisoned and tortured over 40,000 political opponents during his 17 years in power.

In 2002, having suffered a series of minor strokes, Thatcher was ordered by doctors to refrain from any public speaking and in the years that followed her health further deteriorated. Her loss of physical and mental capacity was made the focus of the curiously apolitical biopic The Iron Lady. The film was criticised by the Tory right, who preferred to remember Thatcher at her most potent and combative. In a sense they are right. That too, I think, is how we should remember her. Not for what she became once her faculties failed her, but for what she was at the height of her power: an advocate of inequality, a friend to dictators and arms dealers, a champion of power and privilege and a scourge of the poor and vulnerable. A true blue class warrior.

[Tom Mills is a researcher and PhD candidate at the University of Bath and a co-editor of New Left Project.

Notes

[1] Cited in Bob Jessop et al, Thatcherism: A Tale of Two Nations (Polity Press, 1988) p.4.

[2] Jon Agar, ‘Thatcher, Scientist’, Notes and Records of the Royal Society, Vol.65, No.3, 20 September 2011, 215-232. http://rsnr.royalsocietypublishing.org/content/65/3/215.full

[3] ‘Back to the future: the 1970s reconsidered’, Lobster, Winter 1998, Issue 34.

[4] Cited in John Welshman, From transmitted deprivation to social exclusion: policy, poverty and parenting (The Policy Press, 2007) p.62.

[5] Cited in John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.72.

[6] Thatcher: The Path to Power—and Beyond, BBC1, 12 June 1995.

[7] Mark Hollingsworth, The Ultimate Spin Doctor: the Life and Fast Times of Tim Bell (1997) p.70

[8] James Curran and Colin Leys, ‘Media and the Decline of Liberal Corporatism in Britain’, in James Curran and Myung-Jin Park (eds.), De-Westernizing Media Studies (London: Routledge, 2000) pp. 221-36.

[9] Robin Ramsay, ‘Mrs Thatcher, North Sea oil and the hegemony of the City’, Lobster, Issue 27: 1994.

[10] Ian Gilmour, Dancing with Dogma (Simon & Schuster, 1992) p.60.

[11] Quoted in David Harvey, A Brief History of Neoliberalism p.59.

[12] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

[13] Ibid.

[14] Ibid.

[15] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.351.

[16] Seumas Milne, The Enemy Within: The Secret War Against the Miners (London: Verso, 1994) p.ix.

[17] Stephen Hill, ‘Britain: The Dominant Ideology Thesis after a decade’, In Nicholas Abercrombie, Stephen Hill and Bryan S. Turner (eds.), Dominant Ideologies (London: Unwin Hyman, 1990) p.6.

[18] Ivor Crewe, ‘Values: The Crusade that Failed’, in Dennis Kavanagh and Anthony Seldon (eds.), The Thatcher Effect (Oxford University Press, 1989) pp. 239-50.

[19] Colin Leys, ‘Still a question of hegemony’, New Left Review, 181, p.127.

[20] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.674.

[21] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

[22] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.352.

[23] Andrew Gamble, ‘Europe and America’, in Ben Jackson and Robert Saunders (eds.), Making Thatcher’s Britain (Oxford University Press, 2012) p.219.

[24] Robin Ramsay, ‘Mrs Thatcher, North Sea oil and the hegemony of the City’, Lobster, Issue 27: 1994.

[25] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

Source

Paul Robeson Mural Restored, Rededicated on Activist’s 115th Birthday

9 Apr
(Students from Paul Robeson High School help to rededicate the Paul Robeson mural. Photo by Steve Weinik, provided.)

(Students from Paul Robeson High School help to rededicate the Paul Robeson mural. Photo by Steve Weinik, provided.)

By Cherri Gregg

PHILADELPHIA (CBS) — The Mural Arts Program today rededicated a mural of Paul Robeson on his 115th birthday, while students from Robeson High School in West Philadelphia celebrated a victory inspired by the civil rights leader.

At nearly four stories tall, the mural of Robeson faces west on Chestnut Street near 45th, just across the street from the high school that bears his name.

Born in 1898 in Princeton, NJ, the scholar, activist, athlete, and entertainer was blacklisted during the McCarthy era, and died in seclusion in Philadelphia, at age 77.

“He had the nerve to try to get out and stop lynchings during the Truman administration,” notes Frances Aulston, who runs the Paul Robeson House at 50th and Chestnut Streets.   “He walked around the White House saying, ‘This isn’t supposed to happen,’ and tried to put a stop to it.”

“He fought against poll taxes that were common during that time, and worked hard to make sure people had the right to vote,” Aulston says.  “But because he had the courage and conviction to speak out, he was persecuted greatly in this country.”

“When we saw this mural starting to fade, we knew we had to fix it,” says Jane Golden, executive director of the Mural Arts Program. “Because he meant so much to the world, we knew his image shouldn’t fade. By redoing this mural, by preserving it, it lives on for another 20 years as a beacon of inspiration.”

“He’s always an individual that influences me in my life,” said Totiana Myers, a sophomore at Robeson High.

Last December, the Philadelphia School District recommended that the school be closed. Myers battled on the front lines, along with the rest of the school’s 200-plus students, and last month the SRC announced that Robeson would be spared.

“We fought hard and our fighting wasn’t in vain,” says Myers.

And, she notes, Robeson stands tall, looking down on West Philadelphia, almost as a guard, smiling down.

“I think this was the best birthday present we could have given him,” she says, looking up at the mural.

Source

CEOs Still Living the Good Life: Perks Packages Rose In Value By 18.7 Percent In 2012

7 Apr

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CEOs are living the good life. On the company’s dime.

America’s 100 best-paid corporate chiefs got an 18.7 percent boost in their perks packages, according to a survey of executive pay performed by Equilar for The New York Times. Those perks, which range from access to a private jet to company-sponsored security details to life insurance policies, were worth $320,635 on average last year, according to an Equilar analysis of the survey.

(Click over to the NYT to read more about the good life of a CEO)

The rise in perks comes as companies continue to face pressure to rein in executive pay with ordinary Americans struggling in the wake of the financial crisis. And though lawmakers and investors have railed against the giant perks packages – most famously when the CEOs of the Detroit Three automakers flew to Washington in private jets to ask for government aid in 2008 — the generous perks have proliferated.

In addition, CEO pay has gone up, despite rules like the Dodd Frank financial reform bill’s “Say on Pay” provision, which gives shareholders a non-binding say on executive pay. CEO pay rose by 8 percent on average last year, the biggest boost in nearly two years, according to a recent analysis from USA Today.

That’s nearly three times the rate of ordinary workers, whose pay rose by about 2.7 percent last year, according to NBC News.

Still, there are some companies willing to curb their executives’ perks. Struggling Chesapeake Energy cut CEO Aubrey McClendon’s use of the company’s private jet in half earlier this year, after controversy erupted over McCLendon’s dealings with a company doing business with Chesapeake.

Source

One in Six Americans already in poverty as $85 billion in cuts kick in

4 Apr
AFP Photo / Saeed Khan

AFP Photo / Saeed Khan

The estimated 50 million Americans already living in poverty will be hit hardest by the $85 billion in spending cuts set to begin after Democrats and Republicans failed to reach an agreement over the most effective way to address the national debt.

New statistics from the US Census Bureau reveal that one in every six Americans is living below the poverty line.

Additionally, one in five American children is now living in the same unfortunate situation.

The news that 16 per cent of the American public was living in poverty last rang true in the mid-1960s, when then-president Lyndon Johnson tried to launch a war on poverty. But his efforts – which fell under the Great Society program – were first suspended then permanently abandoned in order to pay for the US invasion of Vietnam.

Each individual American, or American family, is assigned one out of 48 possible poverty thresholds which vary depending on the size of the family and the age of its members. The thresholds were determined in 1964 and are based on what portion of their income families spend on food, although they do not vary geographically.

According to the Census Bureau, if a family’s monetary income is less than their predetermined appropriate threshold, then that family is in poverty. For example, a family of five with two children, a mother, father, and great aunt’s threshold was $27,517 in 2011. The 2013 threshold for a family of four is $23,021.

Food stamps, housing subsidies, and other non-cash government benefits are not used to determine a family’s income.

Now, the extra $85 billion in cuts will further exacerbate that financial stress. The sequester, which could have been avoided before the presidential election in November, could devastate programs that receive federal funding to help the poor. 

William McCarthy, executive director of Catholic Charities, told the Associated Press that the national budget cuts “will deepen and increase poverty” for low-income areas, children, poor senior citizens and many other demographics.

Source

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