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Hundreds of thousands of Bangladesh’s garment workers walk out in protest over factory deaths

28 Apr

Bangladesh-factory-protest-via-AFP-e1366885073127By Agence France-Presse

Hundreds of thousands of garment workers walked out of their factories in Bangladesh Thursday, police said, to protest the deaths of 200 people in a building collapse, in the latest tragedy to hit the sector.

Grief turned to anger as the workers, some carrying sticks, blockaded key highways in at least three industrial areas just outside the capital Dhaka, forcing factory owners to declare a day’s holiday.

“There were hundreds of thousands of them,” said Abdul Baten, police chief of Gazipur district, where hundreds of large garment factories are based. “They occupied roads for a while and then dispersed.”

Police inspector Kamrul Islam said the workers had attacked several factories whose bosses had refused to give employees the day off.

“They were protesting the deaths of the workers in Savar,” he said, referring to the town outside Dhaka where Wednesday’s collapse of an eight-storey building housing five garment factories took place, injuring more than 1,000 people.

“Many wanted to donate blood to their fellow workers,” he added.

Some 1,500 workers marched to the Dhaka headquarters of the main manufacturers association, demanding the owners of the collapsed factories be punished.

“The owners must be hanged,” one protester cried, as others tried to lay seige to the headquarters.

Some workers smashed windows and vehicles before they were chased away by police, Wahidul Islam, a deputy commissioner of Dhaka police, told AFP.

Rescuers in Savar pulled dozens of bodies from the collapsed building on Thursday as the death toll in the country’s worst industrial disaster reached 200, police said.

Managers had allegedly ignored workers’ warnings that the building had become unstable.

Survivors say the building developed cracks on Tuesday evening, triggering an evacuation of the roughly 3,000 garment workers employed there, but that they had been ordered back to production lines.

The accident has again highlighted safety problems and poor working conditions that plague the textile industry in Bangladesh, the world’s second-biggest clothing exporter.

Last November a blaze at a factory making clothing for Walmart and other Western labels in Dhaka left 111 people dead, with survivors describing how fire exits were kept locked by site managers.

Source

US Turns Away 1000′s of Cancer Patients, but has 123 Million for Terrorists in Syria

28 Apr
Photo, Al-Akhbar

Photo, Al-Akhbar

(LD) – The US has announced that it will provide militants in Syria, now openly admitted to being Al Qaeda terrorists, with $123 million in military aid – while thousands of cancer patients at home are being turned away from clinics because of budget cuts. Compounding the the criminal negligence of telling sick people to seek help elsewhere, is the fact that the military aid the US is providing terrorists in Syria will be used to perpetuate an already 2 year long, sectarian-driven humanitarian disaster.

RT recently reported in their article,US to give $123 million military aid package to Syrian rebels,” that:

The US$123 million defense aid package, announced by Kerry at the meeting in the Turkish capital on Sunday, includes body armor, armored vehicles, advanced communication equipment and night vision goggles.

In an April 3, 2013 Washington Post article titled, “Cancer clinics are turning away thousands of Medicare patients. Blame the sequester,” it was reported:

Cancer clinics across the country have begun turning away thousands of Medicare patients, blaming the sequester budget cuts.

Oncologists say the reduced funding, which took effect for Medicare on April 1, makes it impossible to administer expensive chemotherapy drugs while staying afloat financially.

When one considers that the conflict in Syria was premeditated by the US, Saudi Arabia, and Israel, as early as 2007, simply to overthrow the Syrian government and weaken neighboring Iran, the mind-numbing criminality of America’s current foreign and domestic policy becomes even more obscene.

It was reported by Pulitzer Prize-winning journalist Seymour Hersh in his 2007 New Yorker article, “The Redirection: Is the Administration’s new policy benefiting our enemies in the war on terrorism?” that:

To undermine Iran, which is predominantly Shiite, the Bush Administration has decided, in effect, to reconfigure its priorities in the Middle East. In Lebanon, the Administration has coöperated with Saudi Arabia’s government, which is Sunni, in clandestine operations that are intended to weaken Hezbollah, the Shiite organization that is backed by Iran. The U.S. has also taken part in clandestine operations aimed at Iran and its ally Syria. A by-product of these activities has been the bolstering of Sunni extremist groups that espouse a militant vision of Islam and are hostile to America and sympathetic to Al Qaeda.

Now clearly, while the West attempts to feign ignorance over the inception and rapid expansion of Al Qaeda in Syria, these 2007 plans are coming into fruition. It was revealed by the London Telegraph and the Washington Post that even “non-lethal” aid provided by the United States, including flour, was being used as a political weapon by Al Qaeda’s al-Nusra front in Syria to win over support in territory it invades and occupies.

When pursing a destructive war of geopolitical hegemony abroad takes precedence over the health and well being of a nation’s citizens at home, the government taking such a posture has lost all legitimacy. The people of America will continue to watch their nation rot out from beneath them as long as they continue investing their money, time, energy, and attention into an establishment clearly divorced from the interests of the vast majority. Instead, the special interests exploiting America should be identified, condemned, boycotted permanently, and replaced by local alternatives - thus stealing from beneath them both their source of power, and their capacity to continue forward.

Source

Detroit police accused of ‘kidnapping’ homeless people, leaving them outside city limits

27 Apr
A homeless man covers himself from the cold while walking down a sidewalk February 24, 2013 in Detroit, Michigan. (J.D. Pooley/Getty Images/AFP)

A homeless man covers himself from the cold while walking down a sidewalk February 24, 2013 in Detroit, Michigan. (J.D. Pooley/Getty Images/AFP)

Following a year-long investigation, the ACLU has filed a complaint demanding that Detroit Police halt what it calls the “disturbing practice” of literally driving away the homeless, often leaving them to fend for themselves in unfamiliar areas.

According to complaints received by the civil rights group, Detroit Police officers routinely approach homeless people living in such areas as Greektown, which is popular with tourists, force them into vans, and drive them miles away into often unfamiliar areas.

According to CBS Detroit, there are even cases where officers have allegedly taken any money from the homeless, forcing them to walk back to the city. Several individuals who have come forward describe being dropped off beyond city limits, sometimes in neighboring communities such as River Rouge and Dearborn.

Sarah Mehta, a staff attorney for the ACLU of Michigan who spoke with the local CBS affiliate, says the accusations represent a grave case of discrimination.

“DPD’s practice of essentially kidnapping homeless people and abandoning them miles away from the neighborhoods they know – with no means for a safe return — is inhumane, callous and illegal,” said Mehta. “The city’s desire to hide painful reminders of our economic struggles cannot justify discriminating against the poor, banishing them from their city, and endangering their lives. A person who has lost his home has not lost his right to be treated with dignity.”

As part of its case against the city police, the ACLU has published the stories of five homeless individuals who state that they were“taken for a ride” by police. The organization was also contacted by a local warming center, a facility where the homeless can seek shelter from the cold.

A homeless woman begs for money at an intersection in Detroit, Michigan. (Spencer Platt/Getty Images/AFP)

A homeless woman begs for money at an intersection in Detroit, Michigan. (Spencer Platt/Getty Images/AFP)

Andrew Sheehan, a 37-year-old homeless man who spoke with the organization, claims city police have forcibly driven him away on four occasions since December 2011. A video posted by the ACLU shows Sheehan describing one of his more disturbing encounters with police:

“I had my back turned to him and I did not see him approaching, and the first thing he did was he kicked me. He didn’t identify himself as an officer and he kicked me and told me to get up,” said Sheehan. “I asked him if I was free to go. He told me no.”

According to Michigan Thomas, Outreach Coordinator at the St. Peter and Paul Jesuit Church Warming Center, once driven away, these homeless individuals often spend hours walking to shelters and churches for refuge and a hot meal.

As of 2012, some 20,000 of Michigan’s total 100,000 homeless population lived in Detroit. At least a third of the city’s homeless are thought to be mentally ill, and the city can only offer 5,032 shelter beds. According to the Detroit Free Press, the number of mentally ill increased significantly after former Governor John Engler shuttered 10 of the 16 state psychiatric hospitals in the 1990s.

Responding to the ACLU’s complaint, Detroit Police Chief Chester Logan responded that he would be looking into the matter.

“At the present time, the Detroit Police Department has not received a copy of the complaint that has been filed,” said Logan. “Therefore, it would be inappropriate to provide further comment without reviewing the specific allegations.”

Source

Chicago’s Fast Food Workers: “We Can’t Survive on $8.25”

27 Apr
Workers from Chicago fast food and retail outlets strike for improved wages, benefits and work conditions, as well as the right to unionize.

Workers from Chicago fast food and retail outlets strike for improved wages, benefits and work conditions, as well as the right to unionize.

BY DAVID MOBERG

On a normal day, Sonia Acuña, a petite 41-year old mother of four, puts on her bright red McDonald’s cap and reports to work at a branch of the giant hamburger chain in Chicago’s main rail terminal, Union Station. But today, in cold and drizzling early morning weather, Acuña—still wearing her McDonald’s hat—was out on the street in front of the terminal, striking.

Although she was the only worker at her McDonald’s to walk off the job today, she joined other workers on strike from other Chicago fast food and retail outlets. They delivered a pointed chant, “We can’t survive on $8.25.” As they moved through Chicago’s central shopping districts, the crowd of strikers and supporters swelled to more than 500 people.

The walk-out is the latest in a growing wave of direct actions by low-wage workers across the country demanding better wages, benefits and working conditions, as well as the right to unionize. Starting last fall with demonstrations by warehouse workers in Southern California and Chicago, the initiatives spread quicklyWalmart retail stores around the country staged a strike during the big Black Friday sale day after Thanksgiving; New York City fast food workers have held two day-long strikes since November; and McDonald’s “guest workers” walked out last month in Pennsylvania.

Under the banner of “Fight for 15,” the campaign in Chicago aims to raise the minimum wage in the retail and food-service industries to $15 an hour and to make it possible for workers to organize unions without the usual employer intimidation. Like the other campaigns, it works through a coalition of labor and community groups who support direct collective action by workers. Although the workers do not have a recognized union, they exercise their rights to collective action in order to change the economic and political climate in the targeted industries, trying to raise other workers’ expectations and, ultimately, the prevailing standards.

The Service Employees International Union (SEIU) and a closely allied community group, Action Now, launched the campaign, then passed the baton to the newly formed Workers Organizing Committee of Chicago (WOCC) with support from other unions and worker-based groups, like the militant Chicago Teachers Union, and many other community groups.

The campaign makes the case that not only do workers need better pay and more of a voice, but that the larger community will also benefit from their gains, since workers’ organizing directly addresses troubling developments in the U.S. labor market.

Both the less-than-livable federal minimum wage of $7.25 and the slightly higher Illinois minimum of $8.25 have lagged far behind where they once were in terms of purchasing power. According to the MIT Living Wage Project, a single parent with one child in Chicago needs to earn $21 an hour to enjoy a living wage.

Jobs that pay that much are increasingly difficult to find. As a study from the National Employment Law Project (NELP) demonstrates, a heavily disproportionate share of the jobs lost in the Great Recession paid medium-level wages—$14 to $21 an hour—in hard-hit sectors such as public employment, construction, finance and manufacturing. Most new jobs since the recession bottomed out have been in lower-wage sectors, such as retail sales, food preparation, warehouse work and food service, and typically pay from about $8 to $14 an hour. Overall, low-wage employment made up 21 percent of jobs lost in the recession, but 58 percent of jobs gained since the economy’s nadir.

This trend—an intensified version of longer-term shifts in the U.S. labor market—hurts the recovery by depressing consumer demand and contributes to social problems, from crime to poorer performance in schools, according to research by both NELP and Demos, a New York-based think tank, as well as reports from the WOCC.

Even employers, who ominously predict that robots will be the ones flipping hamburger if workers push for higher wages, could gain from raising pay, as productivity is likely to rise significantly, according to research by Zeynep Ton, a visiting professor at the MIT Sloan School of Management.

The growing share of Americans stuck with few alternatives to poorly paid jobs adds up to a potentially explosive situation. Employers have kept the lid on the problem by relying on workers’ fear of losing jobs in a high-turnover sector, as well as their lack of understanding about their rights.

“They’re not happy, but they don’t want to stand up for what they deserve,” long-time Macy’s employee Deborah Cox says of her fellow employees. “They’ve got no backbone. They’re afraid of losing their jobs, and jobs are hard to get. They need to come together. The union is just the people. With it you have a say-so in your workplace. It protects you from the corporate people coming in and firing you on any grounds.”

By telling people their rights, WOCC encourages leaders like Robert Wilson, a McDonald’s worker, to join in actions. Even though he had expected to be fired when he first joined a protest, he was comforted by the notion that federal law protected him. “I know my rights,” he says. Instead of firing him after he started protesting, his boss gave him a promotion and a raise—which he accepted, even though he saw it as a futile effort to buy him off. But not all managers have gone that route. Lawyers with WOCC earlier this week filed 14 unfair labor practice charges with the National Labor Relations Board over alleged intimidation and other improper employer behavior toward workers involved in the Fight for 15

Despite the widespread fears of losing even a bad job, some workers are standing up. Many of the workers involved in WOCC are young people of color, both men and women, who are trying to go to college and are frustrated with work that shortchanges their hopes. For example, Macy’s employee Emanuel Cannon is a college student who has $20,000 in debt after finishing only two years. He was ready to strike or do whatever he could to boost his income to pay for college.

But growing numbers of low-wage service workers are also older and stuck in the sector; they see no future in churning through ill-paying job after ill-paying job, unable to make ends meet.

Acuña, for example, has worked eight years for McDonald’s and now puts in part-time shifts at two additional outlets, totaling 62 hours of work a week. She’s paid just above the Illinois minimum wage of $8.25—too little, she says, to afford the McDonald’s health insurance plan. She is ready to fight, not quit. “It’s unjust that we make only $8.25 an hour,” she says. “A lot of people are afraid, but it’s time we got started and took action to change things.”

Source

Of Flags & Butter: An Analysis of American White Supremacy Through Symbols

23 Apr

confederate butter

American racism and white supremacy is not limited to the physical realm, but is also a mental phenomenon – it is possible for the mind to be colonized by racist and white supremacist ideology, just as it is possible for entire nations and peoples to be colonized and occupied by foreign powers. The ideological superstructure of a nation can thus be used as a weapon by a dominant racist ideology in order to reinforce the rule of a dominant set of ideas; those belonging to the ruling class of society which benefits from the status quo of institutionalized racism against non-European groups and modes of thought. Examples of this use of prominent symbols in the continuing process of racial objectification are the issues regarding display of the Confederate flag and the “Indian maiden” mascot for Land O’Lakes brand butter. The battle flag of the Confederate States of America and the logo of Land O’Lakes demonstrate the use of symbols to perpetuate and reinforce white supremacy in the realm of ideas through the technique of racist stereotyping and whitewashing of history, respectively. Both examples are important symbols of race that have their roots in historical events, but remain relevant to contemporary Americans.

Native scholar and activist Ward Churchill aptly describes perpetuating and implementing a white supremacist agenda through the spreading of such symbols in his book, From a Native Son: Selected Essays on Indigenism, 1985-1995. “As was established in the Streicher precedent at Nuremberg, the cause and effect relationship between racist propaganda on the one hand and genocidal policy implementation on the other is quite plain” (Churchill 450). He mentions specifically that “Land-o-Lakes [sic] finds it appropriate to market its butter through use of a stereotyped image of an ‘Indian Princess’ on the wrapper” (Churchill 450). Stereotypical and degrading images of racial minorities have been used to sell products in the United States for centuries, serving the interests of the capitalist class by selling the products themselves and reinforcing white supremacy through the use of images as an added bonus. As these stereotypical images are often associated with products that people have come to know and love, discussing the racist implications of the images and logos themselves remains a touchy subject. From Uncle Ben and Aunt Jemima to Chiquita Bananas and the recent controversial Brooklyn restaurant selling Obama Fried Chicken, food commodities do not stand above promoting stereotypes and reinforcing white supremacy in American society. Racist imagery and symbols are visible everywhere, one primary example being right in the dairy section of your local grocery store – the Land O’Lakes butter mascot known as the “Indian maiden.”

Land O’Lakes Inc. itself is based in Minnesota, the home territory of the fictional Native woman Minnehaha and the real-life legend Hiawatha. Land O’Lakes decided in 1928 to capitalize on this history to sell their product, and have resisted many attempts and petitions by activists to change their logo. The “Land O Lakes” logo on their butter and other products features the famous image of a Native American women on her knees in a servile manner presenting the butter to the customer. The Native woman herself is in a traditional buckskin outfit with beaded embroidery, with two braids in her stereotypically long, straight black hair, and also wear a headdress with feathers sticking upwards. She bears a bright and cheery smile as she presents the product. The background of the logo features lakes and pines in a relaxing natural setting. The image itself is well-known and widely spread. The Land O’Lakes company is one the largest producers of dairy products such as butter and cheese in the United States, and the logo featuring the Native woman has been a mainstay of their butter’s packaging since 1928. Despite controversy, they have repeatedly refused to change it. What message does the content of the logo itself send?

The appearance of the “Indian maiden” owes more to stereotypes of Native peoples and culture promoted in the media and Hollywood than it does any reality of the Native nations that inhabited the plains of North America. The name itself “Land O Lakes” comes from a phrase used by European settlers to describe Minnesota – the land of ten thousand lakes. The name used by the company for this logo is the “Indian maiden,” a term deemed derogatory today, with most Natives preferring the terms “Native peoples” or “first nations.” The term “Indian” to mean the Indigenous nations of the Americas is based upon the European settlers’ mistaken belief they had landed in the West Indies. The design of the logo on Land O’Lakes butter exploits racist stereotypes of Native American culture and the mascot’s servile pose serves to place both Natives and women into a position of servitude to the customer, presenting them with a product as a servant would. The kneeling of the “Indian maiden” clearly puts her in a position of service to a higher power.

Every aspect of the Native woman in the logo is based on American stereotypes of Natives, from her animal skin outfit and beads, to her headdress and hair style, and even the to the idea of the slender, cheerful and naive Native princess character, epitomized in other infamous portrayals of this archetype such as the wildly inaccurate adaptations of the story of Pocahontas. The wide smile donned by the woman in the logo serves an ideological purpose as well, quite literally putting a smile on a history of ethnic cleansing and genocide of Natives. The image of the Native woman offering the butter in a servile pose is offered as a positive image, associated with a widely-consumed food product. It amounts to dehumanization of Natives and women and the further stereotyping of an entire culture, all for the purpose of selling a commodity. In this equation, someone is clearly benefiting from having descendents of Europeans ignorant about Native Americans.

The Land O’Lakes logo clearly promotes a simplistic characterization of both the history and the present of Native Americans. The efforts at cultural genocide by the contemporary United States government and U.S. companies are undeniably “concerted, sustained, and in some ways accelerating effort has gone into making Indians unreal” (Churchill 450). White supremacy does not have to be such an overt practice as vocally advocating genocide – why bother with such incriminating statements when actions speak louder than words? Propaganda through the use of symbols such as these can influence perception and opinion more effectively in a thousand subtle ways during everyday activity. Consciously or unconsciously, these images help shape our views of reality, sometimes on a mass scale. “Some of the most common stereotyping traps are various forms of romanticization; historical inaccuracies; stereotyping by omission; and simplistic characterizations” (MediaSmarts). The issue of the racist or chauvinist nature of such symbols is by no means a small issue. Symbols are powerful tools to communicate messages in a compact form, including messages of stereotypes and white supremacy.

The article “Common Portrayals of Aboriginal People” demonstrates the influence of such widely consumed media: “[f]or over a hundred years, Westerns and documentaries have shaped the public’s perception of Native people” (MediaSmarts). The Land O’Lakes butter logo can be understood in the context of its historical roots; that of both physical genocide against Native Americans and the cultural genocide within the mental realm. Even more troublesome is the origin of the Native princess archetype in the first place. “The Indian Princess is the Native beauty who is sympathetic enough to the white man’s quest to be lured away from her group to marry into his culture and further his mission to civilize her people” (MediaSmarts). From examining the logo, we can see that the composite imagery presented on Land O’Lakes butter falls within the criteria of this archetype.

Another example of a popularized and hotly debated symbol of racism is the infamous battle flag of the Confederate States of America, an unrecognized separatist state that existed from 1861-1865 in the southern slave states which declared their secession from the United States, has been the source of strong controversy and debate on the nature of symbols in perpetuating racism. Since the end of the American Civil War, use of the flag has continued, both in the form of personal use of the Confederate battle flag and the use of variant flags with the “stars and bars” and battle flag design as basis for the state flags of Southern U.S. states, such as Mississippi and Georgia, which were once part of the pro-slavery Confederacy.

Despite the flag’s history of being the battle standard for the slave states, “the flag is seen by some Southerners simply as a symbol of Southern pride, it is often used by racists to represent white domination of African-Americans” (Anti-Defamation League, Hate on Display). The Anti-Defamation League (ADL) classifies the flag as a general racist symbol and a common standard to use for racist and white nationalist groups who believe in a revanchist South. The manifestations of this phenomenon are contemporary but once again rooted in the historical context from which they arose. The design is a dark blue St. George’s Cross on a red field. The flag’s stars represent the states of the Confederacy. The popularized flag is not the state flag of the Confederacy, but rather the flag of the Army of Northern Virginia, the primary military force for the Confederacy in the Eastern Theater of the Civil War. This Army of Northern Virginia battle flag was also adopted by many other Confederate military units which fought in the Civil War. The flag, therefore, is not a governmental or official flag of the Confederacy, but specifically a military standard, often being called the “Battle Flag.” In Germany and many other countries, display of the Nazi swastika and other fascist symbols has been outlawed except for scholarly reasons. This option should be considered in an American context in order to suppress the intentional glorification of slavery and racism.

The Confederate flag is undeniably a racist symbol, not primarily a cultural one. Many hate groups such as the Ku Klux Klan use the Confederate battle flag as a symbol of white supremacism, and southern states have chosen to display variants based on the Confederate flags on state property. The historical role played by the military flag in question addresses a history of the American continent that is seldom told and might undermine the common perception of the United States as a bastion of freedom, democracy and justice in the world. This being the case, there is a historical falsification of the Civil War being promoted here. After the end of the Civil War, groups like the KKK unleashed a campaign of racist terror across the American South during Reconstruction. There is little attention given to these days, or to how widespread institutionalized racism was and is in the United States, and myths of a “post-racial society” abound.

Historical revisionists and Southern nationalists, as well as various neo-Nazi and white nationalist groups, now weave together stories of the Ku Klux Klan as a benevolent human rights organization, of the South’s independent spirit, and, most of all, of the supposed social and racial progress of the system of the Confederate States of America. The entire exercise of pretending to be uncertain about the racist implications of the Confederate flag only serves to muddle the issue of America’s slave history even more. The dominant ideology, to exist, must perpetuate the myth that the United States of America ever saw the emergence of white supremacy as an institution, never fought a war over slavery, never failed at Reconstruction and usher in the Jim Crow laws, and doesn’t have a problem with racism today. The main feelings evoked by the display of the Confederate flag are prejudicial and therefore the symbol itself must be considered to promote discrimination. Even when viewed by those with no obvious prejudice, the symbol encourages stereotypical and racist views.

The history of the Confederate States of America is undeniably connected with slavery and oppression of Africans. Some people may claim the flag represents the Southern heritage. But for black Americans, the flag symbolizes a dark period of history filled with slavery, racist terrorism, lynching, oppression and racial apartheid, all approved at the highest levels of the American government. As has been demonstrated, the Confederate battle flag never actually represented the Confederate government. The many versions of Confederate flags depended on the region they were used in and what Southern regiment they represented. The blatant waving of the so-called “rebel” or “Dixie” flag, a flag of bloodshed and war, a battle flag specifically designed for violence in defense of slavery, cannot help but encourage racist attitudes.

Both the Land O’Lakes logo and the Confederate battle flag are symbols which hold the power to communicate racist messages. Part of the cultural genocide in the United States for such oppressed groups is the denial of any continuing reality of unconscious racism and white supremacist thought. The symbol has the greatest capacity to influence perceptions and attitudes in the South. The meaning of the Confederate flag is not limited to history or fetishization of a particular “heritage,” but is far more complex. Advocates of such symbols as the flag’s display may argue that to outlaw or forbid their display may in of itself be whitewashing of the history of slavery and downplaying the significance of the Civil War. However, since these particular legal measures against such hateful imagery in countries such as Germany include display and recording for scholarly and historical reasons, the most emphatic proponents of display the symbol can reasonably be expected to have much darker motivations.

On the one hand, you have the Land O’Lakes logo, which appears to be a bright, warm and generous depiction of a Native woman offering butter but hides one example of many of white supremacy in American culture, and on the other, you have the militaristic battle flag of the Confederate Army of Northern Virginia, aggressively emblazoned with its signature red and dark blue, being justified as heritage. In both cases a rather insidious agenda of embedding white supremacy into such innocent, appealing or romanticized symbols can be discerned. There can be no assertion these symbols go without much notice – the Land O’Lakes logo with the “Indian maiden,” as she continues to be referred to by the company, has continued to adorn all their products. The Confederate flag continues to be the basis for the flags of more than a dozen U.S. states and the defining symbol for the white nationalist movement in the U.S. Although both symbols can be considered more contemporary manifestations, by no means can it be said that the many years since their origin have reduced their importance, meaning or potency as symbols.

When discussing the potential racist impact of these symbols, the issue that is often skirted and ignored in favor of individualistic reasons of personal motivation and individual freedom is that of “color blind” racism. The claim that these symbols can be divorced from the material conditions of colonialism that gave them birth owes its existence to the idealist idea of equal discourse in the context of a European-dominated society, and this relies on faith in the idea of American “color blindness” or “post-racial society” to imagine equal opportunity discourse between racist ideas, when in reality, discourse in the United States is not equal for each race and will invariably produce unequal results. The idea that the game being played is absolutely fair is an idea that benefits the party that’s winning, but the winners and the losers in American society are not usually emphasized by discourse as long as the competition can simply be deemed to be fair. The attempts to address the issues that these symbols raise without getting into the question of racism, or through the lens of “color blindness,” are really just ways to avoid acknowledgment of the very real racial discrimination in American history as well as modern-day America. In practice, this amounts an intentional failure to acknowledge white supremacy, and must be viewed in objective aid of the perpetuation of white supremacy. If humanity is ever to create a world where such stereotypes and racist imagery don’t shape our reality, we must call out white supremacist imagery for what is truly is.

Sources

Anti-Defamation League. (n.d.). Hate on Display: A visual database of extremist symbols, logos and tattoos. (n.d.). Retrieved from http://www.adl.org/hate_symbols/racist_confederate_flag.asp

Churchill, W. (1999). From a Native son: selected essays on Indigenism, 1985-1995. (p. 450). South End Press.

MediaSmarts. (n.d.). Common Portrayals of Aboriginal people. Retrieved from http://mediasmarts.ca/diversity-media/aboriginal-people/common-portrayals-aboriginal-people

Terrorism and Privilege: Understanding the Power of Whiteness

20 Apr

white-privilege

by Tim Wise

As the nation weeps for the victims of the horrific bombing in Boston yesterday, one searches for lessons amid the carnage, and finds few. That violence is unacceptable stands out as one, sure. That hatred — for humanity, for life, or whatever else might have animated the bomber or bombers — is never the source of constructive human action seems like a reasonably close second.

But I dare say there is more; a much less obvious and far more uncomfortable lesson, which many are loathe to learn, but which an event such as this makes readily apparent, and which we must acknowledge, no matter how painful.

It is a lesson about race, about whiteness, and specifically, about white privilege.

I know you don’t want to hear it. But I don’t much care. So here goes.

White privilege is knowing that even if the Boston Marathon bomber turns out to be white, his or her identity will not result in white folks generally being singled out for suspicion by law enforcement, or the TSA, or the FBI.

White privilege is knowing that even if the bomber turns out to be white, no one will call for whites to be profiled as terrorists as a result, subjected to special screening, or threatened with deportation.

White privilege is knowing that if the bomber turns out to be white, he or she will be viewed as an exception to an otherwise non-white rule, an aberration, an anomaly, and that he or she will be able to join the ranks of pantheon of white people who engage in (or have plotted) politically motivated violence meant to terrorize — and specifically to kill — but whose actions result in the assumption of absolutelynothing about white people generally, or white Christians in particular.

Among these: Tim McVeigh and Terry Nichols and Ted Kaczynski and Eric Rudolph and Joe Stack and George Metesky and Byron De La Beckwith and Bobby Frank Cherry and Thomas Blanton and Herman Frank Cash and Robert Chambliss and James von Brunn and Lawrence Michael Lombardi and Robert Mathews and David Lane and Chevie Kehoe and Michael F. Griffin and Paul Hill and John Salvi and Justin Carl Moose and Bruce and Joshua Turnidge and James Kopp and Luke Helder and James David Adkisson and Scott Roeder and Shelley Shannon and Dennis Mahon and Wade Michael Page and Jeffery Harbin and Byron Williams and Charles Ray Polk and Willie Ray Lampley and Cecilia Lampley and John Dare Baird and Joseph Martin Bailie and Ray Hamblin and Robert Edward Starr III and William James McCranie Jr. and John Pitner and Charles Barbee and Robert Berry and Jay Merrell and Brendon Blasz and Carl Jay Waskom Jr. and Shawn and Catherine Adams and Edward Taylor Jr. and Todd Vanbiber and William Robert Goehler and James Cleaver and Jack Dowell and Bradley Playford Glover and Ken Carter and Randy Graham and Bradford Metcalf and Chris Scott Gilliam and Gary Matson and Winfield Mowder and Buford Furrow and Benjamin Smith and Donald Rudolph and Kevin Ray Patterson and Charles Dennis Kiles and Donald Beauregard and Troy Diver and Mark Wayne McCool and Leo Felton and Erica Chase and Clayton Lee Wagner and Michael Edward Smith and David Burgert and Robert Barefoot Jr. and Sean Gillespie and Ivan Duane Braden and Kevin Harpham and William Krar and Judith Bruey and Edward Feltus and Raymond Kirk Dillard and Adam Lynn Cunningham and Bonnell Hughes and Randall Garrett Cole and James Ray McElroy and Michael Gorbey and Daniel Cowart and Paul Schlesselman and Frederick Thomas and Paul Ross Evans and Matt Goldsby and Jimmy Simmons and Kathy Simmons and Kaye Wiggins and Patricia Hughes and Jeremy Dunahoe and David McMenemy and Bobby Joe Rogers and Francis Grady and Cody Seth Crawford and Ralph Lang and Demetrius Van Crocker and Floyd Raymond Looker and Derek Mathew Shrout and Randolph Linn.

Ya know, just to name a few.

And white privilege is being able to know nothing about the crimes committed by most of the terrorists listed above — indeed, never to have so much as heard most of their names — let alone to make assumptions about the role that their racial or ethnic identity may have played in their crimes.

White privilege is knowing that if the Boston bomber turns out to be white, we  will not be asked to denounce him or her, so as to prove our own loyalties to the common national good. It is knowing that the next time a cop sees one of us standing on the sidewalk cheering on runners in a marathon, that cop will say exactly nothing to us as a result.

White privilege is knowing that if you are a white student from Nebraska — as opposed to, say, a student from Saudi Arabia — that no one, and I mean no one would think it important to detain and question you in the wake of a bombing such as the one at the Boston Marathon.

And white privilege is knowing that if this bomber turns out to be white, the United States government will not bomb whatever corn field or mountain town or stale suburb from which said bomber came, just to ensure that others like him or her don’t get any ideas. And if he turns out to be a member of the Irish Republican Army we won’t bomb Belfast. And if he’s an Italian American Catholic we won’t bomb the Vatican.

In short, white privilege is the thing that allows you (if you’re white) — and me — to view tragic events like this as merely horrific, and from the perspective of pure and innocent victims, rather than having to wonder, and to look over one’s shoulder, and to ask even if only in hushed tones, whether those we pass on the street might think that somehow we were involved.

It is the source of our unearned innocence and the cause of others’ unjustified oppression.

That is all. And it matters.

Source

Maduro Wins Venezuelan Presidential Election with 50.66 Percent of the Vote

17 Apr
Newly elected President of Venezuela Nicolas Maduro and his wife Celia Flores after the electoral victory on Sunday evening. (AFP / Luis Acosta)

Newly elected President of Venezuela Nicolas Maduro and his wife Celia Flores after the electoral victory on Sunday evening. (AFP / Luis Acosta)

By CHRIS CARLSON

Maracaibo, April 14th, 2013 (Venezuelanalysis.com) – Nicolas Maduro has won the Venezuelan presidential election with 50.66 percent of the vote against 49.07 percent for opposition candidate Henrique Capriles Radonski. Maduro gave a victory speech immediately after, while Capriles initially refused to recognize the results.

The “first bulletin” results were announced by the president of the National Electoral Council (CNE), Tibisay Lucena, at around 11:20 p.m. Venezuelan time, with 99.12 percent of the votes totaled, enough to give Maduro an irreversible victory.

Nicolas Maduro received a total of 7,505,338 votes, against 7,270,403 for opposition candidate Henrique Capriles, a difference of 234,935 votes. Total turnout was 78.71 percent of the electorate.

Of twenty four states and regional entities, Capriles won a majority in eight: Zulia, Miranda, Lara, Anzoátegui, Táchira, Mérida, Nueva Esparta and Bolívar.

Maduro won a majority in the other sixteen. In the October 2012 presidential election, Hugo Chavez won a majority in all states apart from Merida and Tachira in the Andean region.

Given the closeness of the vote, Maduro’s speech focused mostly on assuring the validity of his victory, and the reliability of the electoral body.

“If they want to do an audit, then do an audit. We have complete trust in our electoral body,” he said from outside the presidential palace.

“We have the only electoral body in the world in which 54 percent of the total votes are audited,” he added.

Maduro also noted that in other countries presidents often win by slim margins, and that it is recognized as a victory, and said to opposition sectors that “this is no reason to create violence”.

CNE Rector Vicente Díaz immediately requested that 100 percent of the electoral results be audited in order to make the results more transparent.

“This tight result has lead me to request that the CNE conduct a citizens’ audit of 100 percent of the ballot boxes. The country needs it,” he said.

Maduro immediately accepted the request, and assured there was no problem in doing a complete audit.

“Let’s do it! No problem. Perhaps they will find that my victory will be larger,” he said.

Maduro supporters had gathered at the presidential palace to await the results, and remained to celebrate the victory after Maduro’s speech.

Meanwhile, opposition supporters awaited in the Caracas neighborhood of Bello Monte to hear their candidate’s concession speech.

Initial comments from various opposition leaders appeared to indicate that they were confident they had won, and that they would not accept defeat.

Capriles wrote on his Twitter account hours before the official results were released that the government was planning to “change the results”.

“We warn the country and the world that there is the intention to change the will [of the people],” he wrote.

Upon the release of the official results, Capriles held a press conference in which he claimed that the victory was “illegitimate” and refused to recognize Maduro’s victory until all ballots are audited.

“I don’t make pacts with those who are corrupt or illegitimate,” said Capriles, assuring he would not agree to accept the results.

“The one who has been defeated is you and everything you represent,” he said referring to Nicolas Maduro.

Capriles claimed that the results are not trully representative of the Venezuelan population, and assured that the Maduro government was “completely illegitimate”.

Here, VA.com publishes the CNE’s “first bulletin” results in full:

State Candidate Votes Percentage
Distrito   Capital Nicolás   Maduro 651.062 51.32%
Henrique Capriles 611.359 48.19%
Amazonas Nicolás   Maduro 35.867 51,94%
Henrique   Capriles 33.095 47,92%
Anzoátegui Nicolás   Maduro 382.599 47,31%
Henrique   Capriles 424.304 52,46%
Apure Nicolás   Maduro 134.192 61,21%
Henrique   Capriles 84.711 38,64%
Aragua Nicolás   Maduro 512.379 54,05%
Henrique   Capriles 432.265 45,60%
Barinas Nicolás   Maduro 210.667 52,00%
Henrique   Capriles 193.925 47,86%
Bolívar Nicolás   Maduro 347.332 47,75%
Henrique   Capriles 377.857 51,95%
Carabobo Nicolás   Maduro 606.772 50,39%
Henrique   Capriles 594.237 49,35%
Cojedes Nicolás   Maduro 107.370 61,15%
Henrique   Capriles 67.898 38,66%
Delta   Amacuro Nicolás   Maduro 46.012 59,68%
Henrique   Capriles 30.909 40,09%
Falcón Nicolás   Maduro 264.561 53,03%
Henrique   Capriles 233.279 46,76%
Guárico Nicolás   Maduro 226.667 59,09%
Henrique   Capriles 156.288 40,74%
Lara Nicolás   Maduro 457.670 47,31%
Henrique   Capriles 507.074 52,42%
Mérida Nicolás   Maduro 201.200 42,81%
Henrique   Capriles 267.997 57,02%
Miranda Nicolás   Maduro 734.719 47,24%
Henrique   Capriles 814.224 52,35%
Monagas Nicolás   Maduro 259.321 55,36%
Henrique   Capriles 208.102 44,43%
Nueva   Esparta Nicolás   Maduro 125.143 46,90%
Henrique   Capriles 141.236 52,94%
Portuguesa Nicolás   Maduro 297.469 65,19%
Henrique   Capriles 157.465 34,51%
Sucre Nicolás   Maduro 265.243 57,45%
Henrique   Capriles 195.797 42,41%
Táchira Nicolás   Maduro 233.249 36,90%
Henrique   Capriles 397.810 62,94%
Trujillo Nicolás   Maduro 232.684 59,73%
Henrique   Capriles 156.024 40,05%
Vargas Nicolás   Maduro 117.522 56,93%
Henrique   Capriles 88.013 42,63%
Yaracuy Nicolás   Maduro 182.060 56,47%
Henrique   Capriles 139.547 43,29%
Zulia Nicolás   Maduro 873.578 47,63%
Henrique   Capriles 956.987 52,18%

Source

Why Socialism?

16 Apr

by J. Bialek

The spectre which once haunted Europe long ago in 1848, materialized in corporeal form in 1917 and was seemingly exorcized in 1991 has returned in force. This time the “spectre of communism” is haunting the entire world. In 1848, Karl Marx and Friedrich Engels published the Manifesto of the Communist Party, also called The Communist Manifesto, in order to explain to the population at large the general beliefs of communists, and to differentiate communists from liberals and other social movements which existed during that revolutionary era.

Today it cannot be denied that we are once again living in a revolutionary era. As capitalism continues to degenerate, demonstrating with each passing day that it has outlived its usefulness to the vast majority of humankind, we see violent explosions of popular rage, ranging from peaceful demonstrations to chaotic riots. The ruling class and its “free” press would have us believe that even in these dark times progress is being made. We have the Arab Spring, a series of revolutions supposedly made possible thanks to the help of the Western-developed Twitter and Facebook. The Occupy protests, which complained of a media blackout during its infancy, soon managed to capture the attention of the world and to make its mark on the year 2011. As the media would have it, all that is necessary to solve the ills of the world are “democratic” revolutions in certain countries such as Egypt, but not in others such as Saudi Arabia, Bahrain or Yemen, and of course maybe a little more participation for “the little guy” in American politics. While the press has in recent years admitted that there are some flaws in the global economic system, those who have been paying attention since the start of this crisis might have noticed an explosion of increasingly shrill anti-communist propaganda.

The renewed interest in Marx and his theories, along with a rising tide of dissatisfaction and nostalgia for pre-1989 life within the former Eastern Bloc nations and the ex-U.S.S.R., has clearly sent chills down the spines of Europe’s elite. Their message could not be more clear. On one hand the media concedes that something is broken with the capitalist system, but on the other hand it warns the working class not to consider alternatives to capitalism. They are once again trying to exorcize this spectre that is haunting them, and indeed terrifying them; they insist that the working class limit their protests against the system so as to fit within the boundaries established by the ruling class. For them the greatest tragedy would be the rejection of the slogan that there is no alternative to capitalism and the assumption that mankind has reached its peak of societal evolution in the system of free markets and commodity trading. So here we are again, so far from 1848, and communists are again compelled to disclose their ideas and distinguish themselves from all other factions who claim to have a solution to our present crisis.

In these times of crisis it comes as no surprise that working people find themselves faced by a large number of proselytizers from a wide spectrum of ideological backgrounds preaching the superiority and explanatory power of their ideas. Each has an explanation as to why we are in this crisis today and a set of proposals which can supposedly solve the problem. In this marketplace of ideas, Marxists cannot pretend as though we sit above the fray, treating our theory as some kind of esoteric revealed knowledge in a manner similar to many of those aforementioned ideologues. We have an explanation, a theory, but what sets us apart is not simply our assertion that these are true, but rather that what we are truly offering is not so much a set of pre-packaged answers which constitute some kind of universal truth, but rather a methodology of analysis which allows people to find what can reasonably be judged as true.  This is not to state that we do not believe in the correctness of our theories, but that Marxism is a living theory to which we add our observations and experiences year after year, rejecting that which has been found to be no longer accurate and adopting that which is relevant and observable.

Other ideologies will claim that our problems stem from lack of regulation, too much regulation, the Federal Reserve, hierarchical authority, the Illuminati, the breakdown of the family, “multiculturalism” and a whole host of other scapegoats either real or imagined. By contrast, while Marxist analysis has identified certain laws or truth about the history of human society and the capitalist system, it is up to us in modern times to apply this analysis to our changing world, and to come up with answers based on our analysis rather than simply accepting some alleged axioms and then setting about to envision our ideal world. In this sense, Marxism does not reject all ideas outside of itself; in fact it does acknowledge the validity of many other ideas or concepts. However, Marxists see in many of these other ideological strains the neglect, either by accident or design, of certain factors which, without being accounted for, cause these other ideological analyses to be lacking and one-sided.

If we consider as an example neo-classical or “mainstream” economics, we cannot fault its proponents for ignoring class struggle, denying the existence of exploitation, and not dealing with the question of creating a more egalitarian, just society. Neo-classical economics was never intended to deal with these matters, and indeed, a common answer to questions about inequality and social injustice under capitalism is that these problems are outside the realm of economics, which of course means neo-classical economics, and that these are issues for sociologists to discuss. Marxism, on the other hand, sees all things in the world as being interrelated; any effect can have potentially infinite causes and any cause can have potentially infinite effects. This is important to keep in mind when one encounters a common straw man argument against Marxism, such as the claim that Marxism is “economic determinism,” or that Marxism sees class struggle as the main focal point of all human history. Marxism sees many factors influencing human society. On the other hand, class has been, via observation of history, a crucial factor in understanding inequality within society, and thus if one wants to change society in order to eliminate inequality and exploitation, Marxist theory says we must take this into account as a crucial factor. Of course, if one is not interested in changing society in such a way that deals with these problems, then class isn’t so important. Every individual who professes a political ideology insists that they want a more just society, but justice to the worker differs greatly from the justice of the owners of capital.

For the sake of argument, let us assume a position that declares the world as it is to be unjust, and in need of a significant change. From this starting point, let us now deal with the questions, “Why socialism? Why do we need revolution and why can’t we do something else?” For practical purposes this text will deal primarily with “left-wing” objections to socialism under the assumption that bearers of such arguments are at least sympathetic to ideals such as social justice and equality. However, while they really deserve to be dealt with in separate articles, we will have a look at some objections coming from the right and even the far-right. Right-wing reactionaries have a history of clothing their arguments in populist language so as to propagate their message among otherwise unsuspecting people who would never give them the time of day if they knew exactly who they were dealing with.

A word of caution – the reader should not assume that what follows is a false dichotomy insisting that Marxism is the only path out of the current crisis. Crisis is both inherent and cyclical in capitalism, and thus we can assume that the current crisis will eventually work itself out. This process may be violent, and in the end yesterday’s winners may be tomorrow’s losers, but the system will go on. It is important to understand that a system’s ability to perpetuate itself isn’t necessarily a merit; it only means that humans simply do not give up and resign control over their society. What this text argues is not simply “socialism or else,” but rather that while other solutions may have progressive and positive outcomes, so long as capitalism and its core contradictions are not dealt with these same painful effects will only return a few years down the road. Furthermore, these ad hoc solutions will not resolve some of capitalism’s cruelest effects such as starvation, war, imperialism, death due to preventable diseases, and the like. The second thing this text will not attempt to do is try to play a logical game so as to lead the reader to the idea that Marxism is “right” based on formal reason alone. If one does not see inequality or exploitation as morally wrong or at worst a necessary evil, no amount of logical arguments can convince them that socialist revolution is necessary. Logic dictates that those who stand to benefit from the system as it is are likely to defend it.

Why do we need revolution? Why can’t we fix the problem through the electoral system? You have to work within the system to make changes otherwise you’re just a dreamer who’s wasting everyone’s time.

Here we have typical arguments from lifelong supporters of the Democratic Party. They acknowledge that they too are disappointed in their hero Obama, but they warn us that things will be much worse under a Republican president. When we express our disapproval of Obama, they accuse us of being dreamers and spoiled children who are now throwing a fit because we didn’t get everything we wanted from the president. Communists find this argument somewhat amusing, seeing as how we never expected anything from Barack Obama. Communists do not see Obama in a vacuum, but rather as part of a clear and obvious rightward trend within the Democratic Party. The truth about “what Obama has done so far” is not a matter for this article. Media outlets such as the outstanding Black Agenda Report have easily cut through the excuses and lies of Obama and his party lackeys. For those pressed for time, sites like obamatheconservative.com catalogue nearly every hard right turn this supposedly “progressive” president has made, complete with sources for each item. Mainstream leftists often label Obama’s compromises with the radical right as “disappointments” at best and “betrayals” at worst. To communists on the other hand, everything is going as intended, not because these actions are part of some secret plan, but because the state is merely carrying out the very function it was designed to do. In other words, our opposition to supporting Obama has nothing to do with Obama himself; it is in fact opposition to voting for anybody. The state is designed to provide a foundation for a capitalist society, and however much “freedom” it may permit in its best moments, it will never permit the freedom to abolish capitalism and its relations of production. The system is meant to self-perpetuate, and the system inevitably favors the wealthy.

To some this might sound like political cynicism, but this is a readily observable fact throughout history. Let us first consider the remedies that liberals have offered us thus far in the endeavor to limit the influence of wealth in American society. Some demands will simply never be fulfilled. Congressmen are not going to consciously eliminate their own perks, including those which they gain from courting lobbyists both when they are in office and after they leave or retire from public service. The idea that politicians can be convinced to give up the vast privileges they gain from their relations with corporations and lobbyists simply based on an appeal to their conscience about “fairness” is simply laughable, and even more so when it comes from the mouth of an Obama supporter who chides leftists for not being realistic.

What of regulation, which will supposedly keep banks and corporations in line? Any attempt to pass such regulation through Congress will inevitably be met with a massive blitzkrieg by lobbyists, but for the sake of argument let’s say they somehow pass. What comes next? The advocates of regulation are fond of referring back to some earlier period in American history when various regulations of industry and banking still existed. The massive trend of deregulation since the 1980s is responsible for our problems, these people say. In this case we are forced to ask, if regulations can solve our economic problems, how did this deregulation take place to begin with? Perhaps more importantly, what will ensure that the new regulations won’t be overturned ten, twenty, or thirty years down the road? How can we be sure the exact same thing won’t happen again? As to why the regulations failed, we are again faced with the reality that the republican system we live under in the United States of America favors those with money, which inevitably means corporations and wealthy individuals. It cannot do otherwise. Some have suggested measures such as ending corporate personhood, but this is about as realistic as limiting or abolishing access for lobbyists. The politicians are not going to cut their own throats.

There are some on the so-called “left” who accuse us of being unrealistic, overly-cynical, and counter-productive by not working within the system. We are accused of wanting our way or no way, and that if we were really serious about change we would participate in the political process and then perhaps we would get the change we wanted, if only incrementally. First, the change we seek is radical; it is revolutionary and not a matter of reforms. Does this mean that we totally reject any participation in the political system as it is, or that we reject any reform in favor of total revolution? Absolutely not; every reform that the working class can squeeze out of the state for their benefit is a small victory. On the other hand, we will not cede massive ground to the right in exchange for a few crumbs from the table, nor will we line up to support candidates that do not represent our interests. To those who say we should stop complaining and vote “our people” into office, we may respond thusly: we would happily cast our vote for “our people,” that is candidates who represent our working class interests, but we will not vote your people into office. Moreover, if we somehow manage to find “our people” to vote for, we will reject all your attempts to blame us for the failure of your people if they should fail. You cannot accuse us of being unrealistic contrarians for not using the choices we supposedly have, and then condemn us when our choice differs from yours.

Getting to the bottom line, we must acknowledge that if we dare to say our problems stem from capitalism, as an increasingly larger segment of mainstream liberals and “leftists” are, we must set about finding a way to abolish capitalism, the root of the problem. By extension, we cannot expect to abolish capitalism via the very same state structure which serves as its foundation and defense. On this point we must agree with the anarchists who say “smash the state.” Politics can be likened to a sort of game, wherein players are permitted to make various decisions and perform actions so long as they do not violate the rules of the game. You can make many moves in chess but you cannot substitute its rules for those of another game, and you must make your moves on the chessboard. If for any reason we can achieve meaningful goals within the rules of the game, we will happily use these opportunities so long as they do not compromise our end goals. What we will not do, is accept the assumption that the game cannot be changed entirely and that we must forever struggle to achieve our gains within the confines of a system which is stacked against us.

Why can’t we fix capitalism? Can we not eliminate the negative effects of capitalism while keeping its benefits?

This is a relatively easy question, which has been somewhat answered in the previous section.  However, it is worth taking a closer look at this argument because one can propose a radical change in government without necessarily eliminating capitalism and its trappings, or as we call them, its relations of production. Here we won’t bother debunking the efficacy of reforms or regulations, but rather we will pose a question ourselves, along with a novel answer. People have been working against the ills of capitalism ever since its emergence in human society, yet to this day we still experience the same problems, oftentimes on a worse scale than before. Awareness of poverty, super-exploitation of workers in developing countries, and even modern-day slavery is higher today than it was in previous decades, but has any of this actually solved these problems? It is simply untrue that the resources necessary to solve these ills do not exist; rather it is one of capitalism’s hallmarks that resources necessary for life can be created in abundance, yet those who are in charge of their creation will not do so unless it proves profitable to them. In fact “relief” is often itself a very profitable industry, to the point that experienced relief workers often warn donors to carefully evaluate charity organizations before handing over their money. In any case, the solution to these problems lies not in increasing charity, but rather eliminating the conditions which make charity necessary.

Finally on this point, when we speak of eliminating the ills of capitalism while preserving its benefits, we would assert that this does describe socialism to an extent. We seek to create a society in which the great productive power brought into being by capitalism is put to use by the masses, for the benefit of the masses, as opposed to a minority of owners and investors. So long as these means of production are owned by a minority of individuals driven by the quest for profits, this cannot happen. Socialism is a synthesis which arises from the struggle to eliminate the contradictions inherent to capitalism, and when it triumphs, we will ultimately be left with capitalism’s benefits without its disadvantages. This may be a long, arduous process, but we have no reason to assume that it cannot be done. And if our struggle for a better, more just world never achieves our highest ideals, what does it matter so long as we strove to achieve all that we could?

The problem isn’t capitalism! We don’t live in a capitalist society! Our society is corporatist, or even socialist!

This kind of objection is as absurd as it is common in today’s discourse. It has often been propagated by Libertarians (typically followers of the Ron Paul cult), fellow admirers of the Austrian school of economics, and all manner of right-wing populists. We might ignore such absurd claims were they only espoused by such reactionaries, but because of their propensity for attempting to inject their ideas into left-wing movements, and the mainstream left’s susceptibility toward superficially radical attacks on everything “corporate,” we cannot avoid addressing such claims. Granted, this is a subject which demands its own article, and in fact many on this subject already exist. Here we will deal with it for the benefit of an audience which sees itself as left-wing or progressive, and we will do so in an abbreviated manner.

If capitalism is not the system under which we live now, then we must ask not only what capitalism is, but also when it has existed. If one asserts that it has never existed, as a few fanatical libertarians will occasionally admit under pressure, this is in itself an indictment of capitalism. Who can fault the U.S.S.R. for not achieving communism in seventy years if people have been championing the idea of capitalism for several centuries without ever having established it anywhere? But we need not concern ourselves with this rarer, ludicrous argument. Instead we will deal with the assertion that our modern system has transformed from some kind of “good” capitalism into something more grotesque. This assertion is especially troubling for those progressives and even more “radical” leftists who assert this argument, as it logically implies that there was some better time in the past, which is remarkably similar to the claims of right-wing ideologues.

The corporation, which earns so much hatred from the mainstream left, did not fall out of the sky one morning. It came into being through a natural process of capitalism’s evolution. The claim that our system is different than it was thirty, forty, or fifty years ago, regardless of who is making the argument, is based on a wholly metaphysical view of the world and in particular of capitalism. It presents capitalism as defined by a particular ideal, and then asserts that if reality should differ from this ideal, then reality must then be something other than capitalism. This way of thinking does not allow one to see capitalism as a system which went through changes from its inception to the present day. It is essential to deal with capitalism as it exists today, and as it has existed hitherto, as opposed to some abstract ideal.

In limiting our objections to this argument only as it is asserted by “leftists” as opposed to reactionary free market fanatics, then we find that we have come full circle back to the idea of “fixing capitalism.” To attack corporations and champion small and local business amounts to attacking the weeds without pulling up the roots. Again, these corporations did not fall from the sky one day, fully formed. To deny the connection between small businesses and multi-national corporations is akin to an economic Intelligent Design theory, as though the latter were once called into existence as they appear today. Even small local businesses will put their money into banks which will loan it out all over the country, if not the world. Communists seek not to cut the weeds of capitalism, but rather to uproot it entirely.

Can’t we subvert capitalism by changing our lifestyle and choices as consumers?

From the counter-cultural revolution of the 1960’s and 70’s emerged an idea which began as a bastardization of Marxist thought, one that has recently gained popularity again, stripped of any hint of Marxism whatsoever. The gist of this idea goes like this: capitalists and by extension the capitalist system itself are compelled to sell their products in the market, and thus must ensure that consumers will continue to spend money on an ever-increasing array of products. Many of these products are not necessary to human life, and some wholly unnecessary, making it essential to somehow convince people they need such products. The conclusion of these observations is that capitalism requires conformity in order to survive. Via aggressive and seemingly omnipresent advertising, people are encouraged to follow trends and buy what other people are buying. This leads to the rise of what is generally termed “consumerism,” a lust for ever more material goods that always seems to afflict other people, as opposed to the person decrying it.

From this argument it follows that this system can be subverted via a revolt against consumerism, and in particular, the “jamming” of cultural messages which promote this lifestyle, namely advertisements. We allege that these theories are nothing but idealistic nonsense, wholly divorced from even a superficial analysis of how capitalism works. Capitalism does not require that people act alike and have the same tastes; on the contrary, it thrives when people seek to express their individuality via their lifestyle and purchases. There will always be a capitalist willing to fulfill some desire so long as there is profit to be had. Decades of counter-cultural rebellion have failed to put a dent in the capitalist machine, and there is no reason to believe that “fair trade” products, defaced advertisements, and the occasional street rave will succeed at overthrowing capitalism in the future. Moreover, making the struggle against capitalism a matter of purchases is little more than funneling money from big capitalists to small or medium-sized capitalists.

Aren’t you reducing everything down to economics? What about feminism, the struggle for people of color, and so on?

Marxists fight for an egalitarian society which means we fight against racism, xenophobia, bigotry, sexism, homophobia, and all other social ills which create division and conflict within the working class. Despite this, we are still continually accused of reducing all matters to economics or class struggle, which is a woefully bad interpretation of Marxist theory. This accusation comes from a variety of directions but occasionally it is voiced by some die-hard followers of certain identity politics movements. Some, but by no means all or even a majority, put the struggle of their particular group above all others. History has shown identity politics to be largely a failure when it comes to achieving equality, much less overthrowing capitalism and its systematic division and oppression of people based on ethnicity, gender, sex, and so on. While many recognize the role of class in the oppression of their particular group, there are those who prefer to spend their time bickering over redefinitions of what it means to be a part of this or that group, who is more oppressed and how, and tit-for-tat arguments about who is “co-opting” their movement.

Marxists on the other hand recognize a historically observable fact that oppression of women, ideas of race, caste systems, and other forms of systematic oppression are very much rooted in class society. They all serve the purpose of maintaining, in one form or another, a system whereby one class exploits another. We may liken class society to a disease, and things like sexism, racism, and so on represent symptoms of that disease. History has shown that struggles for civil rights and the liberation of women have often failed because they focused on symptoms without having any kind of historical material analysis of that which they were struggling against. In many cases, this often led dedicated fighters into alliances with their class enemies, all in the name of liberation for a particular repressed group. The promised liberation has yet to come. Marxists do not reduce every issue down to class struggle, but if we are analyzing two particular subjects, specifically the history of human society and formulating a way to build a better one, we see that class plays a major role in relation to both.

Of course this should not be taken to mean that problems like racism or patriarchy will simply disappear once the capitalist class is overthrown. Some forms of oppression are quite old; patriarchy, in particular, dates back to the dawn of class-based society.  And while a struggle must be waged during and after the revolution to right these wrongs, one thing is clear- we simply cannot ultimately triumph over these social ills until we overthrow that system and its ruling class which has a vested interest in maintaining a complex society of privileges designed to divide the exploited class and incite them against one another.  This having been said, Marxists have an obligation to set the standard for the kind of society they wish to live in by waging the day-to-day struggle against forms of oppression such as racism and patriarchy both inside and outside of their organizations and parties.  Those who feel that this question can be put off till  “after the revolution” are shirking their responsibility and not setting a good example of what could be possible once the system of class-based organization is overthrown.

Big Pharma made $711 bln overcharging seniors and disabled

11 Apr
AFP Photo / Justin Sullivan

AFP Photo / Justin Sullivan

The 11 largest drug companies have made $711 billion in profits in just a decade, largely due to overcharging Medicare, which does not seek out competitive prices and uses taxpayer funds to support Big Pharma.

Since Medicare is prohibited from purchasing drugs based on their cost, its prescription drug program has been making large payouts to drug companies that have overcharged the program for years, according to an analysis by Health Care for America Now (HCAN).

“There is nothing wrong with a company making profits – that’s what their supposed to do. But the drug industry’s profits are excessive as a result of overcharging American consumers and taxpayers,” writes Ethan Rome, executive director of HCAN, for the Huffington Post. “We pay significantly more than any other country for the exact same drugs.”

Rome notes that per capita drug spending in the US is 40 percent higher than in Canada, 75 percent greater than in Japan, and nearly 300 percent greater than Denmark.  

The 11 largest global prescription drug companies have skyrocketed since the Medicare Part D prescription drug program was launched in 2006. The government health program enables seniors and the disabled to buy taxpayer-subsidized coverage for many of the most widely disseminated medicines. But Medicare is prohibited from negotiating prices with pharmaceutical companies or seeking out more cost-effective drugs, thereby costing seniors, the disabled and American taxpayers billions of dollars more than some argue the drugs are worth.

Some lawmakers have recently urged Congress to consider changing the law, for the sake of cutting unnecessarily high costs. Wisconsin Democratic State Senator Jon Erpenbach told Wisconsin Public Radio that his state could save $1.2 billion over ten years if Congress were to allow Medicare to partake in prescription drug negotiations.

“I understand that pharmaceutical companies are for-profit companies,” he told the station last week. “I understand there’s a lot of research and development that goes into the products that they produce. All of that being said, it shouldn’t cost us more to get that kind of pharmaceuticals we need to have.”

But according to the HCAN analysis, Big Pharma spends very little on research and development. Even though pharmaceuticals cite research as a costly part of its operations, the money spent on this is exaggerated, Rome claims. Drug companies spend 19 times more on marketing than on research and development – another reason why the industry reaps so much in profits each year, he adds.

US President Barack Obama has long promised to repeal the prohibition on Medicare negotiations with drug companies, but has so far failed to do so. The Veterans Administration currently negotiates drug prices, and manufacturers argue that letting Medicare take over the negotiations would make no difference to the industry. Supporters of drug manufacturers also continue to emphasize the high costs of research and development.

But the Congressional Budget Office found that if Medicare were to receive the same bulk-purchasing discounts on prescription drugs that state Medicaid programs receive, the federal government would cut its spending by $137 billion over 10 years.

“Our politicians give all kinds of tax breaks and subsidies to big corporations that don’t need them: Big Oil. Wall Street. Companies that ship our jobs overseas,” Rome writes. “Every gift to a special interest, including allowing Big Pharma to overcharge Medicare, is an expenditure of scarce tax dollars. That’s called wasteful spending.”

Source

Why Would Anyone Celebrate the Death of Margaret Thatcher? Ask a Chilean

10 Apr
Margaret Thatcher stands in front of an image of Augusto Pinochet at a Conservative Party conference. (Reuters Photo)

Margaret Thatcher stands in front of an image of Augusto Pinochet at a Conservative Party conference. (Reuters Photo)

by Dave Zirin

Never have I witnessed a gap between the mainstream media and the public quite like the last twenty-four hours since the death of Margaret Thatcher. While both the press and President Obama were uttering tearful remembrances, thousands took to the streets of the UK and beyond to celebrate. Immediately this drew strong condemnation of what were called “death parties,” described as “tasteless”, “horrible” and “beneath all human decency.” Yet if the same media praising Thatcher and appalled by the popular response would bother to ask one of the people celebrating, they might get a story that doesn’t fit into their narrative, which is probably why they aren’t asking at all.

I received a note this morning from a friend of a friend. She lives in the UK, although her family didn’t arrive there by choice. They had to flee Chile, like thousands of others, when it was under the thumb of General Augusto Pinochet. If you don’t know the details about Pinochet’s blood-soaked two-decade reign, you should read about them but take care not to eat beforehand. He was a merciless overseer of torture, rapes and thousands of political executions. He had the hands and wrists of the country’s greatest folk singer Victor Jara broken in front of a crowd of prisoners before killing him. He had democratically elected Socialist President Salvador Allende shot dead at his desk. His specialty was torturing people in front of their families.

As Naomi Klein has written so expertly, he then used this period of shock and slaughter to install a nationwide laboratory for neoliberal economics. If Pincohet’s friend Milton Friedman had a theory about cutting food subsidies, privatizing social security, slashing wages or outlawing unions, Pinochet would apply it. The results of these experiments became political ammunition for neoliberal economists throughout the world. Seeing Chile-applied economic theory in textbooks always boggles my mind. It would be like if the American Medical Association published a textbook on the results of Dr. Josef Mengele’s work in the concentration camps, without any moral judgment about how he accrued his patients.

Pinochet was the General in charge of this human rights catastrophe. He also was someone who Margaret Thatcher called a friend. She stood by the General even when he was in exile, attempting to escape justice for his crimes. As she said to Pinochet, ”[Thank you] for bringing democracy to Chile.”

Therefore, if I want to know why someone would celebrate the death of Baroness Thatcher, I think asking a Chilean in exile would be a great place to start. My friend of a friend took to the streets of the UK when she heard that the Iron Lady had left her mortal coil. Here is why:

I’m telling [my daughter] all about the Thatcher legacy through her mother’s experience, not the media’s; especially how the Thatcher government directly supported Pinochet’s murderous regime, financially, via military support, even military training (which we know now, took place in Dundee University). Thousands of my people (and members of my family) were tortured and murdered under Pinochet’s regime—the fascist beast who was one of Thatcher’s closest allies and friend. So all you apologists/those offended [by my celebration]—you can take your moral high ground & shove it. YOU are the ones who don’t understand. Those of us celebrating are the ones who suffered deeply under her dictatorship and WE are the ones who cared. We are the ones who protested. We are the humanitarians who bothered to lift a finger to help all those who suffered under her regime. I am lifting a glass of champagne to mourn, to remember and to honour all the victims of her brutal regime, here AND abroad. And to all those heroes who gave a shit enough to try to do something about it.

I should add here that I lived in Chile in 1995, when Pinochet had been deposed but was still in charge of the armed forces. I became friends with those who were tortured or had their families disappeared, so Thatcher’s connection to Chile strikes a personal note with me. I also understand, however, that similar explanations for “why people are celebrating” could be made by those with connections to Argentina, apartheid South Africa, Indonesia, Belfast, Gaza or Baghdad. The case could also be made by those in the UK affected by Thatcher’s Pinochet-tested economic dictates who choose not to mourn.

It also matters because the forty-eight hours after a powerful public figure dies is when the halo becomes permanently affixed to their head. When Ronald Reagan passed away, a massive right wing machine went into motion aimed at removing him from all criticism. The Democrats certainly didn’t challenge this interpretation of history and now according to polls, people under 25 would elect Reagan over President Obama, even though Reagan’s ideas remain deeply unpopular. To put it crudely, the political battle over someone’s memory is a political battle over policy. In Thatcher’s case, if we gloss over her history of supporting tyrants, we are doomed to repeat them.

As Glenn Greenwald wrote in The Guardian,

There is absolutely nothing wrong with loathing Margaret Thatcher or any other person with political influence and power based upon perceived bad acts, and that doesn’t change simply because they die. If anything, it becomes more compelling to commemorate those bad acts upon death as the only antidote against a society erecting a false and jingoistically self-serving history.

Or to put it even more simply, in the words, of David Wearing, “People praising Thatcher’s legacy should show some respect for her victims.” That would be nice, wouldn’t it? Let’s please show some respect for Margaret Thatcher’s victims. Let’s respect those who mourn everyday because of her policies, but choose this one day to wipe away the tears. Then let’s organize to make sure that the history she authored does not repeat.

Source

Death of a Ruling Class Warrior: Margaret Thatcher (1925-2013)

9 Apr

lady_thatcher_diesBy Tom Mills

Thatcher is dead. But for years she was a shadow of her former self. After her fall from power in 1990 she slowly faded away from public life and when she did wander back onto the public stage the contrast between her frailty and the formidable figure of collective memory made these occasional spectacles almost surreal.

How we should respond when this elderly, diminished woman finally went to meet her maker has for some time been a minor talking point on the left. It is often said that we should not celebrate her passing. Not just because to do so would be distasteful, but because it is Thatcherism the idea not Thatcher the person that is the real enemy. This is of course true. Thatcher was no intellectual and did not invent what became known as Thatcherism. But neither was Thatcherism just some objectionable set of ideas to which the woman who lent it her name regrettably subscribed. Neoliberalism was, and is, a political project requiring political agency to achieve its hegemony; and in Britain it was Margaret Thatcher more than anyone who was responsible for transforming the neoliberal dreams of men like Friedrich Hayek and Milton Friedman into a waking political nightmare.

Margaret Hilda Thatcher was born in the Midlands town of Grantham in Lincolnshire on 13 October 1925, the second daughter of Alfred and Beatrice Roberts. Her father, whom she greatly admired, even idealised, was a local politician and lay preacher who owned and ran a grocery store in the town. The young Margaret Roberts was not close to her mother and once when asked about her only remarked, ‘Mother was marvellous – she helped Father.’

Her upbringing, though relatively privileged, was hardly the classic stuff of the British ruling class, and this fact doubtless strengthened her populist instincts and credentials. Both admirers and critics have attributed Thatcher’s politics to her small town, petty bourgeois roots. In 1983 the journalist Peter Riddell wrote that:

Thatcherism is essentially an instinct, a sense of moral values and an approach to leadership rather than ideology. It is an expression of Mrs Thatcher’s upbringing in Grantham, her background of hard work and family responsibility, ambition and postponed satisfaction, duty and patriotism.[1]

This rather romantic view of Thatcher’s politics was no doubt one that she herself shared. In The Path To Power, she wrote: ‘There is no better course for understanding free-market economics than life in a corner shop.’ That the ‘free market’ policies associated with Thatcher in fact led to the domination of small town life by supermarkets and other powerful corporations, is just one of the many ways that the rhetoric and reality of her politics were cruelly out of sync.

In the Grantham of the real world, as opposed to the conservative utopia of Thatcher’s imagination, she will not be affectionately remembered. During her premiership several of the town’s manufacturing companies were forced to shut down and the nearby Nottinghamshire coal mines were closed. As Tim Adams has reported, several years ago 85% of the readers of the town’s local paper voted against the erection of a bronze statue of Thatcher in favour of bringing back a fondly remembered disused steamroller, once a feature of the town’s largest public park.

Thatcher left Grantham in 1943 having won a scholarship at Somerville College, Oxford and seldom returned. She studied chemistry and was appointed president of the university’s Conservative Association. After graduating in 1947 she worked for several years as a research chemist, first at British Xylonite (BX) Plastics, where she joined a trade union, the Association for Scientific Workers. She then joined the food company J. Lyons and Co., where it is often said that she was involved in the development of soft scoop ice cream. According to Jon Agar though, there is no firm evidence of this.[2]

In the general elections of 1950 and 1951, when she was still in her mid-20s, Margaret Roberts, as she was then, stood as the Conservative Party candidate in the Labour Party stronghold of Dartford. 1951 was also the year she met, and soon afterwards married, the millionaire businessman Denis Thatcher. Her husband’s financial patronage proved invaluable, allowing her to train as a barrister and eventually to secure a seat in the constituency of Finchley in North London. Yet as Peter Clarke noted in reviewing herPath To Power, the importance of her husband’s considerable wealth was barely acknowledged by Thatcher. She preferred to dwell on her humble roots as a grocer’s daughter and to imagine that her achievements were attributable to drudgery and self-discipline.

Thatcher was first elected to the House of Commons in October 1959. She subsequently held junior posts in the Harold Macmillan government before becoming shadow spokesperson for education and in 1970 she entered the cabinet as education secretary in Edward Heath’s ill-fated Tory government. It was in this period that in response to demands for departmental spending cuts she cancelled free school milk, only to be forever taunted with the rhyme ‘Thatcher, Thatcher milk snatcher’.

Heath and Thatcher and were not personally well disposed to each other and along with other members of the Tory hard right she would later come to bitterly resent his supposedly conciliatory politics. As far as the Tory radicals were concerned, Heath had started out on the right track. At a January 1970 meeting at the Selsdon Park Hotel in Surrey, his shadow cabinet and policy team developed a set of reactionary policies designed to curtail the waves of radicalism and popular mobilisations that unnerved the British establishment in the 1960s. They proposed a new law on trespass (designed to combat the direct action protests of the student anti-racist movements) as well as new industrial regulations intended to curtail an increasingly intransigent working class. Meanwhile business and finance was to be deregulated and taxes cut. In words that could have been describing Thatcherism, the Labour Prime Minister Harold Wilson condemned the Selsdon policies as ‘an atavistic desire to reverse the course of 25 years of social revolution’ and ‘a wanton, calculated and deliberate return to greater inequality’.

If the policies were indeed intended to break with the post-war consensus (and it is not at all clear that they were), then Heath failed where Thatcher later succeeded. Attempts to limit the power of the trade unions ended in humiliating defeat at the hands of the National Union of Mineworkers and Heath’s free -market policies were abandoned after Britain’s capitalists in fact showed little interest in investing in British industry. Other economic policies proved equally lamentable. The lifting of administrative controls over bank credit in 1971 (which had been lobbied for by the City of London) engineered a short-lived economic boom concentrated largely in property, which collapsed dramatically with the worldwide economic slump and the subsequent hike in oil prices.[3] In 1974 Heath was essentially forced from office by a newly assertive labour movement after he challenged the unions with the campaigning slogan ‘Who governs Britain?’ – and lost.

Heath stayed on as Conservative leader after suffering yet another general election defeat to his long term rival Harold Wilson. Meanwhile, Margaret Thatcher and other reactionaries in the Conservative Party, who longed for a spirited counter attack on the labour movement, began to coalesce around the figure of Keith Joseph – Heath’s former secretary of state for social services who shortly after the first 1974 election defeat was apparently converted to the newly ascendant dogma of neoliberalism.

Neoliberalism and the hard right

Neoliberalism had been developed for several decades by a group of intellectuals belonging to an elite organisation called the Mount Pelerin Society. Probably the most influential of their number was the Austrian political economist Friedrich Hayek, who famously argued in The Road to Serfdom that any government intervention in the economy would ultimately lead to authoritarianism. Thatcher first readThe Road to Serfdom at university and after his Damascus moment Keith Joseph encouraged her to explore Hayek’s other writings. (After being elected leader Thatcher is said to have brandished a copy of Hayek’s The Constitution of Liberty, pronouncing, ‘This is what we believe!’)

In the UK Hayek’s ideas had been championed by the Institute of Economic Affairs, a think-tank funded by a millionaire businessman and run by two committed pamphleteers, Ralph Harris and Arthur Seldon. Keith Joseph had been in contact with them both, as well as with other key neoliberal thinkers such as Alan Walters, an economist and a member of the Mount Pelerin Society, and Bill and Shirley Letwin (the parents of the Conservative minister Oliver Letwin). With the support of these right-wing trailblazers, Thatcher and Joseph together founded a new think-tank called the Centre for Policy Studies (CPS), which set out to win over the Conservative Party to neoliberalism. Along with the Institute of Economic Affairs, the CPS became a hub for the New Right, which was now able to operate independently from the official Conservative Party policy machine, which was still aligned to the s- called ‘One Nation Conservatism’ associated with Edward Heath and other influential Tories like Chris Patten and James Prior.

Thatcher came to lead the hard-right faction of the Conservative Party as a result of a remarkably ill-judged speech given by Keith Joseph in October 1974 on the subject of the family and ‘civilised values’. Joseph spoke of a ‘degeneration’ and ‘moral decline reflected and intensified by economic decline’. The poor, he said, should be helped of course, but – and we hear echoes of this today in the speeches of Iain Duncan Smith – ‘to create more dependence is to destroy them morally’. Keith Joseph’s ultimate undoing was a section of the speech in which he said that the ‘balance of our population, our human stock is threatened’ since ‘a high and rising proportion of children are being born to mothers… who were first pregnant in adolescence in social classes 4 and 5.’

Though often portrayed as what political journalists like to call a ‘gaffe’, Joseph had in fact long harboured such class prejudice and been inclined towards eugenics. A former Home Office official later recalled that while he was in government, civil servants had ‘been aware that he had inclinations in that direction but had steered him off.’[4]

Joseph was widely condemned for the speech and was discredited as a challenger for the Tory leadership. Thatcher, his closest political ally, stepped forward in his place with his full backing. She later recalled telling Joseph: ‘Look, Keith, if you’re not going to stand, I will because someone who represents our viewpoint has to stand.’[5]

Heath had lost two general elections in one year, so Thatcher’s initial success was no great surprise. What was more unexpected was that the momentum of her success in the first ballot led her to an outright victory in the second after Heath dropped out. Thus, through some considerable good fortune, Thatcher became leader of the Conservative Party in February 1975.

Her media advisor in her leadership campaign was Gordon Reece, a former television producer who had set up a company producing corporate videos and providing media advice to business executives. Thatcher, the supposed ‘conviction politician’, was thoroughly rebranded by Reece, who persuaded her to change her dress sense, posture and even to take elocution lessons. As Germaine Greer has noted, ‘Reece began the long process by which the millionaire’s decorative wife with the fake, cut-glass accent was made over into the no-nonsense grocer’s daughter’. Thatcher herself later recalled: ‘Gordon was terrific. He said my hair and my clothes had to be changed and we would have to do something about my voice. It was quite an education because I had not thought about these things before.’[6]

Reece hired the advertising company Saatchi & Saatchi, whose chairperson Tim Bell became another key advisor. Together Reece and Bell carefully orchestrated Thatcher’s media appearances and, in a break with the classic Tory strategy, courted the tabloid press, meeting regularly with Larry Lamb of The Sun and David English of the Daily Mail.[7]

The Sun, which had been owned by Rupert Murdoch since 1969, had for a period maintained a broadly left-wing stance, but by that point had switched its support to the Conservatives and despite having previously been highly critical of Thatcher during her time as education minister, had lent her its full support. As James Curran and Colin Leys note, this rightward shift reflected changes to the political economy of the media, which from the 1960s onwards became dominated by large corporations, reversing the trend toward journalist autonomy.[8]

Even with innovative campaigning strategies and the support of the majority of the press however, the Tories still lagged behind the Labour Party in the polls as it approached the end of its troubled five year term and Thatcher personally was considerably less popular than the Labour Prime Minister James Callaghan. It was the wave of strikes during the winter of 1978/9 – the so-called ‘Winter of Discontent’ – which would hand Thatcher her election victory. Her allies in the reactionary press seized the moment, attacking Callaghan as a complacent leader whose government was ‘held to ransom’ by militant trade unions. By February 1979 the Conservatives enjoyed an 18% lead and they went on to win a strong majority of 43 seats in the May 1979 election.

Thatcher’s constituency

What was the nature of Thatcher’s electoral constituency? Though there was a notable rightward shift in the electorate in 1979, this trend has been hugely exaggerated by Thatcher’s supporters (who like to imagine her reactionary revolution as a popular uprising against the strictures of the social democratic state, rather than a top-down reassertion of class power). Like all political leaders she certainly enjoyed some cross-class support, but in the long run, working-class support for the Conservatives continued its long-term decline during her leadership.

The core Thatcherite voters, who were mobilised by the economic crisis and the rise of the ‘New Left’, were the most reactionary sections of the middle classes – the far-right UKIP voters of today – whose antipathy towards trade unions and the left, and anxiety over a perceived moral and economic decline, meant they were receptive to Thatcher’s nationalist, authoritarian and petit bourgeois political rhetoric. Perhaps most importantly, though Thatcher was able to mobilise a significant section of the electorate, her support in no way represented a political mandate for neoliberalism. Indeed Thatcher and her advisors were always careful not to present their political agenda during election campaigns. During the 1979 campaign they chose to portray Thatcher as a rather homely figure and focused on attacking the Labour Party over its lack of ‘economic credibility’. This strategy was to prove as ironic as Thatcher’s infamous promise as she entered 10 Downing Street that she would bring harmony and hope in the place of discord and despair.

The Thatcherite myth, which gradually became political common sense in Britain, is that the Conservatives introduced economic reforms which though painful and unpopular in the short term restored Britain to prosperity after years of Labour mismanagement of the economy. In fact Labour had been fairly successful in stabilising the economy. It brought down the high levels of inflation it had inherited from the Heath government through a combination of spending cuts and wage restraints – attempting effectively to resolve the economic crisis by driving down the living standards of its own supporters. This policy had relied on the Labour Party’s relationship with the trade unions, which was obviously not an option for Thatcher. Instead her government turned to the newly fashionable theory of monetarism, according to which the ‘money supply’ was the key to controlling economic growth and inflation. The Labour leadership had already shifted somewhat towards ‘monetarist’ thinking in 1976, coerced by the IMF and influenced by James Callaghan’s son-in-law Peter Jay, but the Thatcherites now embraced a rather crude version – later referred to by Thatcher’s second Chancellor Nigel Lawson as ‘unreconstructed parochial monetarism’ – with characteristic zeal.

Thatcher, to be fair, was never able to put into practice the pure monetarism championed by her most dogmatic advisors who (beholden to neoclassical economics and thus misunderstanding the nature of money and credit) favoured controlling the monetary base as a counter-inflationary measure. Such an approach was effectively blocked by the political representatives of the City of London, who favoured instead an increase in interest rates.[9] And under Thatcher, what the City wanted, the City got. This included, most significantly, an end to exchange controls, which were abolished almost immediately, fatally undermining the political capacity for democratic management of the economy.

While the City boomed, British manufacturing suffered severely and unemployment doubled. Neither would recover. Meanwhile growth declined, inflation rose once again and, in the midst of a severe recession, Geoffrey Howe introduced public spending cuts. From a national perspective these policies were as disastrous as they were unpopular. Thatcher, having described Labour as ‘the natural party of unemployment’, and campaigned using the famous Saatchi & Saatchi poster showing a seemingly endless dole queue, now pushed unemployment up to 3 million. The ‘One Nation’ Tory Ian Gilmour, a member of Thatcher’s first cabinet, noted that Thatcher and her neoliberal comrades were ‘largely cushioned by a surprising insensitivity to the human cost of their policy and by strong, if diminishing, feelings of dogmatic certainty’.[10] Nevertheless Thatcher (at this stage at least) knew when to back down. Having famously declared in October 1980 that, ‘The lady’s not for turning’, she quietly did just that in 1981.

Bash the workers

Controlling the money supply proved far more difficult in practice than ideologues like Milton Friedman had imagined and the early commitments of the Thatcher Government were quietly abandoned. To consider this as a failure for Thatcherism though is to misunderstand the woman and the movement she headed. The Thatcherite interest in monetarism was not academic, but political. Peter Jay once remarked that explaining monetarism to Thatcher was ‘like showing Genghis Khan a map of the world’. Similarly Alan Budd, a founding member of the Bank of England’s Monetary Policy Committee, suggested that ‘the 1980s policies of attacking inflation by squeezing the economy and public spending were a cover to bash the workers.’[11]

What monetarism provided was an intellectual and technocratic rationale for cutting public spending and undermining the labour movement, not to mention providing more favourable conditions for financial capital, which in reality was the power behind Thatcher’s throne. Once the Thatcherites’ early approach to the economy threatened to undermine these strategic goals it was abandoned, or at least revised.

Thatcher’s early macro-economic policies were a significant departure from previous practices, but in many other respects her first few years in office were relatively cautious. This was partly because her cabinet still included a number of influential, traditionally minded Conservatives (men she dubbed ‘wets’ for their failure to agree with her), but it was also because, despite her belligerent rhetoric, Thatcher was an adept strategist who understood that if she provoked a head on struggle with a united labour movement she would most likely lose. As one of her closest advisors, Charles Powell, remarked: ‘Mrs Thatcher was a radical, but she was a pragmatic radical.’[12]

So it was that when the National Coal Board announced pit closures in February 1981, the plans were quickly abandoned once the National Union of Mineworkers threatened to strike. As Nigel Lawson later commented: ‘Thatcher had very, very quickly backpedalled and she was quite right at that time because no preparation of any kind had been put in place for weathering a strike.’ [13] Indeed Lawson claims that on being appointed Energy Secretary in 1981, Thatcher told him, ‘Nigel, we mustn’t have a coal strike.’

Though Thatcher initially shied away from conflict with the miners, secretly she prepared for war. When it came three years later, she was not only well prepared, but was emboldened by her victories in the Falklands/Malvinas conflict and the 1983 general election. Her success in the latter, despite her risible record in office, is often attributed to the former and no doubt the Falklands/Malvinas conflict did have a significant impact on her confidence and status as a leader. But the truth is that in 1983 she was handed Britain on a plate by a divided opposition. In March 1981, a number of leading figures in the Labour Party broke off to form the Social Democratic Party, which then formed an electoral pact with the Liberals. In the 1983 election the SDP-Liberal Alliance secured 25% of the vote, but due to the first-past-the-post system received little in the way of seats. Meanwhile, the Conservatives’ share of the vote declined slightly, yet they secured the largest majority in the House of Commons since Atlee’s landslide of 1945. Just as the post-war Labour government had fundamentally changed the governing consensus in Britain, so Thatcher would now do the same.

As Thatcher’s former advisor John Redwood later admitted, the Conservatives had once again been very vague about what policies they would introduce once they came to office.[14] But this did not matter. For Mrs Thatcher sought no mandate on policy, only a mandate to lead. Her Churchillian posturing during the Falklands conflict had given her a taste for war which was to define her. As John Campbell, one of her many biographers, notes:

One of Margaret Thatcher’s defining characteristics as a politician was a need for enemies. To fuel the aggression that drove her career she had to find new antagonists all the time to be successively demonised, confronted and defeated.[15]

National Union of Mineworkers

At the top of Thatcher’s hit-list was the National Union of Mineworkers. Dubbed ‘the enemy within’, the miners’ crushing defeat after months of bitter struggle was probably Thatcher’s greatest single political achievement. It was not a popularity contest, and won her no new friends, but the battle fundamentally changed the political landscape of Britain. As Seumas Milne has suggested, the NUM represented an alternative vision for British society, one based on community, solidarity and collective action, rather than individualism and greed.[16] Its defeat therefore was not only a significant strategic victory, but it had an historic symbolic resonance. Thatcher’s equally truculent henchman, Norman Tebbit, later wrote that Thatcher had broken ‘not just a strike, but a spell’.

Having harnessed the full coercive powers of the state to defeat Britain’s most potent and politicised trade union, Thatcher moved to consolidate her victory. She passed legislative restrictions on picketing, strike actions and the closed shop. The trade union ‘reforms’ she instituted strengthened the hand of business and severely undermined the power and confidence of the labour movement. The left’s organisational base was further eroded by other policy innovations, now grimly familiar, such as restrictions on local government and the proliferation of quangos, the contracting out of local services and the privatisation of public utilities. In late 1984 Thatcher sold off British Telecom and she went on to sell off huge swathes of the Britain’s public infrastructure, including British Gas in December 1986, British Airways in February 1987, Rolls-Royce in May 1987, BAA in July 1987, British Steel in December 1988 and the regional water companies in December 1989.

These privatisations proved to be hugely profitable for the City of London and represented a massive transfer of wealth from public to private hands. They were carried out with a contempt for public opinion that came increasingly to characterise Thatcher’s reign. She famously described herself as a ‘conviction politician’, which in practice meant that in cabinet she was utterly intolerant of disagreement, and in government was contemptuous of all dissent. This autocratic style was not just a personal idiosyncrasy; it also reflected her underlying political philosophy – or perhaps the former attracted her to the latter. Precisely because of their peculiar notion of freedom, neoliberals have always harboured a deep suspicion of democracy. Looking back on Thatcher’s political legacy, Nigel Lawson remarked that as far as he was concerned democracy is ‘clearly less important than freedom’ and that to preserve the latter ‘strong government’ was necessary.

This is precisely what Thatcher provided: a sustained, violent assault on British society launched on behalf of big business in the name of ‘strong government’ and cloaked in the rhetoric of national renewal. Her pugnacious political style would eventually prove her undoing, but there was method in her madness. Her aggression meant she was able to secure some decisive victories which could be consolidated and entrenched. She understood that the British political system afforded enough time to pursue an unpopular vanguardist strategy and betted (correctly) that social democrats would adapt to rather than challenge the profound changes she forced through.

Much has been made of the ideological power of Thatcher’s political vision, but in reality she did not seek to persuade people that ‘there is no alternative’. Rather she forced people to accept as much by attacking the social bases of collective action and ideas, emasculating those institutional forms that could make building any alternative possible or even imaginable. Like the Marxists she despised, Thatcher believed that ultimately it is the material conditions of life that determine political consciousness, and she sought therefore to bring about institutional changes which would carry with them an ideological reorientation. Hence why in an interview for the Sunday Times in May 1981 she made the chilling remark that, ‘Economics are the method; the object is to change the heart and soul.’ As Kean Birch has noted, the policy innovations in the Thatcher years represented a profound shift towards a political economy based on rising asset values rather than income. This, it was hoped, would tie people materially and ideologically to the capitalist system and create what Thatcherites, echoing Harold Macmillan, liked to call a ‘property-owning democracy’.

If Thatcher’s true goal was to change the heart and soul of the British public then she failed. It is clear from public opinion data that neoliberal policies remained remarkably unpopular under Thatcher and that the public remained stubbornly committed to the old social democratic consensus. In 1990, the sociologist Stephen Hill noted that the ‘evidence of the 1980s is that subordinate groups still subscribe widely to a radical-egalitarian and oppositional ideology.’[17] Indeed, Ivor Crewe long ago demolished the notion that Thatcher instituted any significant shift in public attitudes,[18] whilst the former Conservative minister Ian Gilmour concedes that, ‘During the Thatcher years, public opinion remained centrist or, if anything, moved to the left.’

Be that as it may, the failure to win over people’s ‘hearts and souls’ did not derail Thatcher’s political project. Hegemony need not be built on popular consent and whatever Thatcher’s ambitions, it was never necessary to win us over to neoliberal ideas – only to neutralise any effective resistance. As Colin Leys has noted, ‘for an ideology to be hegemonic, it is not necessary that it be loved. It is merely necessary that it have no serious rival.’[19]

Thatcher succeeded in defeating all her serious rivals, but she was never loved, and she knew as much. In March 1990, drained of the confidence to fight another election and facing a national revolt against the poll tax, she told her confidant Woodrow Wyatt, ‘It’s me they don’t like. It always has been.’[20] By that time she had a reputation as being impossibly obdurate and was increasingly seen as a political liability by her allies. Edwina Currie later commented: ‘If we wanted the revolution to be consolidated, she had become its main obstacle.’[21]

Decline and fall

There is something pitiful about Thatcher’s eventual decline and fall; that fearsome and formidable woman finally brought down by her pathetic, cowed comrades. And though she was never moved by the suffering of her many victims, she was nevertheless brought to tears as she contemplated her own misfortune. Her diehard supporters were also heartbroken. Andrew Marr remembers seeing a member of the Tory ‘No Turning Back’ group (which included Liam Fox, Francis Maude, Michael Portillo and Iain Duncan Smith) break down in tears at the news of her resignation. Beneath the pathos however lay a hidden truth about Thatcher and Thatcherism. For behind the revolt against her leadership was a contradiction that had always threatened to undermine the potent political alliance she led.

John Campbell writes that: ‘Although in theory she rejected the concept of class… she was in truth an unabashed warrior on behalf of her own class.’ Campbell identifies hers as the ‘lower and middling middle class’, referred to by Thatcher as ‘the sort of people I grew up with.’ [22] In reality though it was not small business owners but multinational corporations, and the financial sector in particular, which benefited most from her reactionary revolution – and it was their interests that she most consistently served.

Thatcher had been able to appeal to a range of reactionary impulses which had developed during the slow burning crisis of the 1970s and had successfully fused them into a vaguely coherent political ideology. It is well understood that (like Rupert Murdoch) she sought to create mass support for big business by championing markets as an empowering, democratising force. More than that though, she also sought to portray markets as a moral force. Following Keith Joseph, she argued that state intervention had not only hampered Britain’s economic effectiveness, it had corrupted its moral character. As a leader of the New Right, she fused neoliberalism with the moralistic, reactionary politics of ‘Middle England’; tying the cold interests of capital to the bigoted preoccupations of the Tory base, who like Thatcher resented the complacent liberalism of the post-war establishment, its softness, permissiveness and acquiescence to the demands of society’s lower orders.

Economic elites and the lower middle-class base shared an interest in undermining the power of trade unions, rolling back the welfare state and cutting taxes. But on certain questions their interests diverged and the key issue was Europe. Whilst a majority in the world of big business favoured greater European integration, this was virulently opposed by smaller businesses and the xenophobic Tory base. Thatcher herself, it should be said, was no Powellite nationalist. She had voted in favour of entry to the European Economic Community in 1970 and as leader of the opposition supported the ‘Yes Campaign’ in the 1975 referendum. In 1986 she gave her full support to the Single European Act, which opened up European markets to British corporations.[23] However, she strongly opposed the notion of supranational European institutions, perhaps out of authentically nationalist sentiment, or perhaps because she feared that her political victories might be diluted by European states which still retained their social democratic character.

Thatcher’s outspoken opposition to Europe towards the end of her premiership set her against influential members of her cabinet like Nigel Lawson and Geoffrey Howe – the more authentic representatives of the social forces which, having been unleashed by Thatcher, had come to dominate British society under her leadership. Lawson resigned from the cabinet in 1989 and Geoffrey Howe followed a year later. The latter delivered an infamous speech to the House of Commons in which, with Lawson sitting alongside him, he condemned Thatcher’s position on Europe saying, ‘What kind of vision is that for our business people, who trade there each day, for our financiers, who seek to make London the money capital of Europe…?’ As Robin Ramsey has detailed, Thatcher personally had no great love for financiers, but she had learned during her early ‘monetarist experiment’ that the City of London was one ‘interest group’ that she could not take on.[24] Years later then, when its political representatives demanded that she make what Nigel Lawson later called ‘the ultimate sacrifice’,[25] she displayed none of the defiance that had defined her time in office.

It is sometimes implied that during her many years in power Thatcher became ‘out of touch’ or drunk with power. But her authorised biographer Charles Moore, who interviewed her shortly before her final downfall, says he found her mood then to one of ‘unhappy fatalism’. Having failed to secure a decisive victory in a leadership challenge from Michael Heseltine, Thatcher lost the backing of her cabinet and grudgingly agreed to resign. The Conservative Party chair Kenneth Baker told the media: ‘Once again Margaret Thatcher has put her country’s and party’s interests before personal considerations.’

Baker’s histrionics notwithstanding, Thatcher showed no grace in defeat. She resented her forced retirement and often criticised the new Tory leadership, particularly over Europe, which she came to believe represented some sort of ‘socialist’ threat. She gathered around her a team of writers to work on her memoirs in which she bitterly attacked her former comrades – Geoffrey Howe most of all, whom she accused of ‘bile and treachery’. Like Tony Blair years later, she embarked on a vanity tour and spent a period travelling around the world delivering highly paid speeches and socialising with the rich and powerful. She also took up a lucrative role working as a lobbyist for the US tobacco giant Philip Morris Inc, which hosted her $1 million 70th birthday party.

Gradually though, as her proximity to power decreased, so did her health and her mental capacity. As Charles Moore writes:

The passage of time, and possibly the delayed effect of so many years of relentless work, blunted the edge of Lady Thatcher’s mind. By the late 1990s it became gradually apparent that her short-term memory was failing. … By the time the century turned, she had lost her – until then – passionate and detailed interest in current events.

By this point Thatcher’s brand of hard-right politics looked as parochial and antiquated as the woman herself. A poignant moment came in 1997 when British Airways unveiled new logos for their aircraft tail fins, replacing the national colours of the Union Jack. In full sight of the television cameras, Thatcher covered a model of the new design with her handkerchief saying: ‘We fly the British flag, not these awful things you are putting on tails.’

Maybe the designs were awful. They were later abandoned by BA. But the spectacle powerfully illustrated how out of step Thatcher had become with the imperatives of a corporate elite whose power and privilege she had worked so tirelessly to defend and to bolster. Capital is a fickle thing and big business had by then already defected en masse to New Labour which looked like a far more viable prospect for consolidating the victories of Thatcher’s cruel war than the fractious party she left in her wake. Her belligerent, divisive politics had long since served its usefulness and so had the woman herself. One of her last political acts was to take a public stand in defence of Augusto Pinochet, the decrepit Chilean dictator thought to have imprisoned and tortured over 40,000 political opponents during his 17 years in power.

In 2002, having suffered a series of minor strokes, Thatcher was ordered by doctors to refrain from any public speaking and in the years that followed her health further deteriorated. Her loss of physical and mental capacity was made the focus of the curiously apolitical biopic The Iron Lady. The film was criticised by the Tory right, who preferred to remember Thatcher at her most potent and combative. In a sense they are right. That too, I think, is how we should remember her. Not for what she became once her faculties failed her, but for what she was at the height of her power: an advocate of inequality, a friend to dictators and arms dealers, a champion of power and privilege and a scourge of the poor and vulnerable. A true blue class warrior.

[Tom Mills is a researcher and PhD candidate at the University of Bath and a co-editor of New Left Project.

Notes

[1] Cited in Bob Jessop et al, Thatcherism: A Tale of Two Nations (Polity Press, 1988) p.4.

[2] Jon Agar, ‘Thatcher, Scientist’, Notes and Records of the Royal Society, Vol.65, No.3, 20 September 2011, 215-232. http://rsnr.royalsocietypublishing.org/content/65/3/215.full

[3] ‘Back to the future: the 1970s reconsidered’, Lobster, Winter 1998, Issue 34.

[4] Cited in John Welshman, From transmitted deprivation to social exclusion: policy, poverty and parenting (The Policy Press, 2007) p.62.

[5] Cited in John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.72.

[6] Thatcher: The Path to Power—and Beyond, BBC1, 12 June 1995.

[7] Mark Hollingsworth, The Ultimate Spin Doctor: the Life and Fast Times of Tim Bell (1997) p.70

[8] James Curran and Colin Leys, ‘Media and the Decline of Liberal Corporatism in Britain’, in James Curran and Myung-Jin Park (eds.), De-Westernizing Media Studies (London: Routledge, 2000) pp. 221-36.

[9] Robin Ramsay, ‘Mrs Thatcher, North Sea oil and the hegemony of the City’, Lobster, Issue 27: 1994.

[10] Ian Gilmour, Dancing with Dogma (Simon & Schuster, 1992) p.60.

[11] Quoted in David Harvey, A Brief History of Neoliberalism p.59.

[12] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

[13] Ibid.

[14] Ibid.

[15] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.351.

[16] Seumas Milne, The Enemy Within: The Secret War Against the Miners (London: Verso, 1994) p.ix.

[17] Stephen Hill, ‘Britain: The Dominant Ideology Thesis after a decade’, In Nicholas Abercrombie, Stephen Hill and Bryan S. Turner (eds.), Dominant Ideologies (London: Unwin Hyman, 1990) p.6.

[18] Ivor Crewe, ‘Values: The Crusade that Failed’, in Dennis Kavanagh and Anthony Seldon (eds.), The Thatcher Effect (Oxford University Press, 1989) pp. 239-50.

[19] Colin Leys, ‘Still a question of hegemony’, New Left Review, 181, p.127.

[20] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.674.

[21] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

[22] John Campbell, Margaret Thatcher Volume Two: The Iron Lady (Random House, 2011) p.352.

[23] Andrew Gamble, ‘Europe and America’, in Ben Jackson and Robert Saunders (eds.), Making Thatcher’s Britain (Oxford University Press, 2012) p.219.

[24] Robin Ramsay, ‘Mrs Thatcher, North Sea oil and the hegemony of the City’, Lobster, Issue 27: 1994.

[25] Tory! Tory! Tory! The Exercise of Power, Broadcast on BBC 4 on 11 August 2007, 01:40.

Source

Paul Robeson Mural Restored, Rededicated on Activist’s 115th Birthday

9 Apr
(Students from Paul Robeson High School help to rededicate the Paul Robeson mural. Photo by Steve Weinik, provided.)

(Students from Paul Robeson High School help to rededicate the Paul Robeson mural. Photo by Steve Weinik, provided.)

By Cherri Gregg

PHILADELPHIA (CBS) — The Mural Arts Program today rededicated a mural of Paul Robeson on his 115th birthday, while students from Robeson High School in West Philadelphia celebrated a victory inspired by the civil rights leader.

At nearly four stories tall, the mural of Robeson faces west on Chestnut Street near 45th, just across the street from the high school that bears his name.

Born in 1898 in Princeton, NJ, the scholar, activist, athlete, and entertainer was blacklisted during the McCarthy era, and died in seclusion in Philadelphia, at age 77.

“He had the nerve to try to get out and stop lynchings during the Truman administration,” notes Frances Aulston, who runs the Paul Robeson House at 50th and Chestnut Streets.   “He walked around the White House saying, ‘This isn’t supposed to happen,’ and tried to put a stop to it.”

“He fought against poll taxes that were common during that time, and worked hard to make sure people had the right to vote,” Aulston says.  “But because he had the courage and conviction to speak out, he was persecuted greatly in this country.”

“When we saw this mural starting to fade, we knew we had to fix it,” says Jane Golden, executive director of the Mural Arts Program. “Because he meant so much to the world, we knew his image shouldn’t fade. By redoing this mural, by preserving it, it lives on for another 20 years as a beacon of inspiration.”

“He’s always an individual that influences me in my life,” said Totiana Myers, a sophomore at Robeson High.

Last December, the Philadelphia School District recommended that the school be closed. Myers battled on the front lines, along with the rest of the school’s 200-plus students, and last month the SRC announced that Robeson would be spared.

“We fought hard and our fighting wasn’t in vain,” says Myers.

And, she notes, Robeson stands tall, looking down on West Philadelphia, almost as a guard, smiling down.

“I think this was the best birthday present we could have given him,” she says, looking up at the mural.

Source

Immigrants Held in Solitary Cells, Often for Weeks

8 Apr
A cell for recreation at the Pinal County Jail in Florence, Ariz., where immigrant detainees may get an hour a day to pace.

A cell for recreation at the Pinal County Jail in Florence, Ariz., where immigrant detainees may get an hour a day to pace.

WASHINGTON — On any given day, about 300 immigrants are held in solitary confinement at the 50 largest detention facilities that make up the sprawling patchwork of holding centers nationwide overseen by Immigration and Customs Enforcement officials, according to new federal data.

Nearly half are isolated for 15 days or more, the point at which psychiatric experts say they are at risk for severe mental harm, with about 35 detainees kept for more than 75 days.

While the records do not indicate why immigrants were put in solitary, an adviser who helped the immigration agency review the numbers estimated that two-thirds of the cases involved disciplinary infractions like breaking rules, talking back to guards or getting into fights. Immigrants were also regularly isolated because they were viewed as a threat to other detainees or personnel or for protective purposes when the immigrant was gay or mentally ill.

The United States has come under sharp criticism at home and abroad for relying on solitary confinement in its prisons more than any other democratic nation in the world. While Immigration and Customs Enforcement places only about 1 percent of its jailed immigrants in solitary, this practice is nonetheless startling because those detainees are being held on civil, not criminal, charges. As such, they are not supposed to be punished; they are simply confined to ensure that they appear for administrative hearings.

After federal immigration authorities caught up with him, Rashed BinRashed, an illegal arrival from Yemen, was sent to a detention center in Juneau, Wis. He was put in solitary confinement, he says, after declining to go to the jail’s eating area and refusing meals because he wanted to fast during Ramadan.

Federal officials confined Delfino Quiroz, a gay immigrant from Mexico, in solitary for four months in 2010, saying it was for his own protection, he recalls. He sank into a deep depression as he overheard three inmates attempt suicide. “Please, God,” he remembers praying, “don’t let me be the same.”

As lawmakers in Washington consider an overhaul of the immigration system, Congress faces thorny questions not just about what status to grant immigrants already in the country, but also about how best to increase enforcement efforts and what rights to ensure illegal immigrants during their detention.

The new federal data highlights how punitive and costly immigration policy has become, since solitary is one of the most expensive forms of detention.

“I.C.E. is clearly using excessive force, since these are civil detentions,” said Dr. Terry Kupers, a psychiatrist who studies solitary confinement at the Wright Institute, a graduate school in psychology based in Berkeley, Calif. “And that makes this a human rights abuse.”

Ernestine Fobbs, an agency spokeswoman, said that aside from immigrants who are separated from the general population for disciplinary reasons, detainees are isolated only “as a final resort, when other options are not available to address the specifics of the situation.”

“I.C.E. takes the mental health care of individuals in the agency’s custody very seriously,” she added. The agency declined to talk about particular cases, citing privacy concerns.

Another agency official, who was not authorized to speak publicly, emphasized that some detainees who are put in “segregation units” have criminal records, gang affiliations or histories of violence.

“It’s an extreme situation,” the official said. “We want to make sure not to overuse it.”

While the conditions of confinement vary, detainees in solitary are routinely kept alone for 22 to 23 hours per day, sometimes in windowless 6-foot-by-13-foot cells, according to interviews with current and former detainees and a review of case records involving more than three dozen immigrants since 2010.

Access to phones and lawyers is far more restricted in solitary; occasionally such communications were permitted only in the middle of the night when it was unlikely anyone would be available. Immigrants are typically given an hour or so of recreation each day, detainees said. In some facilities, that is limited to pacing in what detainees call “the cage,” a sparse indoor enclosure with concrete floors and fencing on all sides, similar to an indoor dog kennel.

The federal data, which officials began reviewing a year ago at the request of immigration lawyers, offers the first public snapshot of the number of immigrants held in solitary confinement, how long they were there and how many had mental health problems — about 10 percent. The 50 facilities that were reviewed by the agency over a five-month period hold about 85 percent of the agency’s average daily population of 34,000 detainees.

The tallies provided by the immigration agency are probably low because many of the detention centers failed to report segregation statistics during some weeks of the review, and some did not include mental health cases in their tallies.

The immigration official who requested anonymity said the agency closely monitors conditions to ensure that isolation practices adhere to agency guidelines, including regular reviews of the solitary cases and visits by medical professionals.

In exit interviews and case documents, immigrant detainees describe varying reasons for being sent to solitary. At Pinal County, Ariz., for example, a detainee reported being sent to solitary for nearly three months after allegedly arguing with a guard. He said guards denied his request for a video review of the situation before sentencing him to solitary. Another detainee in Sherburne County, Minn., said she was isolated after guards found some peanut butter and a Kool-Aid packet in a bag in her cell, a violation of the rules.

Agency officials say that they are limited in their ability to use ankle bracelets and other alternatives to detaining immigrants in its 250 jails, private prisons and other facilities.

The agency pays an average of $122 per day for each immigrant it detains. The agency does not track the cost of solitary confinement, but experts say the practice can triple the cost and can be hundreds of times more expensive than alternatives like using electronic ankle bracelets.

As the Obama administration has stepped up enforcement, the immigration detention population has increased; it is up by nearly 85 percent since 2005. When illegal immigrants are detained, they are typically not given sentences with end dates; they are held, sometimes for months, until they voluntarily sign deportation papers or immigration authorities determine whether they can stay or will be deported.

Although the immigration agency’s new guidelines limit the use of solitary to 30 days for each disciplinary infraction, there are exceptions, and such confinement can be indefinite, according to data obtained by the National Immigrant Justice Center and the Investigative Reporting Workshop, a nonprofit journalism organization based at American University.

Solitary confinement is widely viewed as the most dangerous way to detain people, and roughly half of prison suicides occur when people are segregated in this way. Deprived of meaningful human contact, otherwise healthy prisoners often become deeply troubled. Paranoia, depression, memory loss and self-mutilation are not uncommon. No data is available on how many of the 18 suicides out of 133 deaths of detained immigrants since 2003 occurred in solitary units.

Dr. Allen Keller, the director of the New York University Center for Health and Human Rights, said that when he interviewed about 70 immigrant detainees a decade or so ago, roughly a quarter said they had been put in solitary at some point and about 40 percent said they had been threatened with it.

Trauma experts say the psychological impact of solitary may be more acute for immigrant detainees because many are victims of human trafficking, domestic violence or sexual assault or have survived persecution and torture in their home countries.

For example, Ronal Rojas-Castro, a Honduran immigrant, was detained for eight months after entering the United States illegally last April. He was caught after being held captive by smugglers for five days with more than 100 other people in a house in Texas near the Mexico border. When one of the immigrants managed to call for help, the immigration agency was alerted, and Mr. Rojas-Castro broke his ankle trying to run away.

He was later caught and put in solitary, he says, because guards said his crutches could be used as a weapon. Mr. Rojas-Castro was kept in complete darkness for four days, wearing only his underwear.

Dr. Kupers, the psychiatrist at the Wright Institute, said: “Immigrants have the worst situation. They have no advocates. Their family is afraid to complain.” Detainees are not automatically represented by legal counsel, and about 85 percent have none.

Mr. BinRashed, the Yemeni detainee, had been in the United States for five years after fleeing his civil-war-ravaged country in 1999. He arrived as an asylum seeker, but was detained in 2005 for having falsely listed his country of origin as Somalia. He was held for nearly three years in immigration detention, but he won his case in court against being deported and now lives in Chicago with his fiancée and her son. He recounted his time in solitary confinement as the most awful experience of his life.

Todd Nehls, the recently retired sheriff of Dodge County, Wis., who ran the detention facility where Mr. BinRashed was held, said in an interview that he did not believe his officers would have placed the detainee on 23-hour lockdown for refusing meals, but that Mr. BinRashed could have been isolated for breaking rules or being argumentative. Mr. Nehls added that he did not recall specifics about the case.

Mr. Quiroz says officers told him he had been placed in solitary for his own protection because he is gay. When he was caught driving drunk in 2010, Mr. Quiroz had been living in the United States waiting for legal status from an application that his father, an American citizen, submitted 12 years earlier.

While his legal status was being determined, Mr. Quiroz was not required to leave the country, but his probation officer handed him over to the immigration agency, which sent him into detention in Houston. Against his objections, Mr. Quiroz, like many other gay, lesbian and transgender detainees, was placed in solitary. He was released from detention in March 2011.

In recent years, pressure has increased to limit the use of solitary in other settings. After a Senate hearing last June, the federal Bureau of Prisons said it planned to review its policies and immediately reduce by about 25 percent the number of prisoners in isolation.

Last year the United Nations special rapporteur on torture, Juan Mendez, called for a ban on solitary confinement except in limited situations and singled out the United States for its reliance on the method. He recommended a ban on prolonged solitary confinement, meaning longer than 15 days, because, he said, the sensory deprivation may amount to torture. He also called for a ban against isolation for juveniles and those with mental disabilities.

Early this month, he released a report partly focused on the American government’s use of solitary confinement on detained immigrants. “The United States,” he said in an interview, “is in breach of its obligations under the torture convention.”

Source

CEOs Still Living the Good Life: Perks Packages Rose In Value By 18.7 Percent In 2012

7 Apr

slide_269605_1878539_free

CEOs are living the good life. On the company’s dime.

America’s 100 best-paid corporate chiefs got an 18.7 percent boost in their perks packages, according to a survey of executive pay performed by Equilar for The New York Times. Those perks, which range from access to a private jet to company-sponsored security details to life insurance policies, were worth $320,635 on average last year, according to an Equilar analysis of the survey.

(Click over to the NYT to read more about the good life of a CEO)

The rise in perks comes as companies continue to face pressure to rein in executive pay with ordinary Americans struggling in the wake of the financial crisis. And though lawmakers and investors have railed against the giant perks packages – most famously when the CEOs of the Detroit Three automakers flew to Washington in private jets to ask for government aid in 2008 — the generous perks have proliferated.

In addition, CEO pay has gone up, despite rules like the Dodd Frank financial reform bill’s “Say on Pay” provision, which gives shareholders a non-binding say on executive pay. CEO pay rose by 8 percent on average last year, the biggest boost in nearly two years, according to a recent analysis from USA Today.

That’s nearly three times the rate of ordinary workers, whose pay rose by about 2.7 percent last year, according to NBC News.

Still, there are some companies willing to curb their executives’ perks. Struggling Chesapeake Energy cut CEO Aubrey McClendon’s use of the company’s private jet in half earlier this year, after controversy erupted over McCLendon’s dealings with a company doing business with Chesapeake.

Source

Fidel Castro: The Duty to Avoid War in Korea

5 Apr

fidel_.si

A few days ago I mentioned the great challenges humanity is currently facing. Intelligent life emerged on our planet approximately 200,000 years ago, although new discoveries demonstrate something else.

This is not to confuse intelligent life with the existence of life which, from its elemental forms in our solar system, emerged millions of years ago.

A virtually infinite number of life forms exist. In the sophisticated work of the world’s most eminent scientists the idea has already been conceived of reproducing the sounds which followed the Big Bang, the great explosion which took place more than 13.7 billion years ago.

This introduction would be too extensive if it was not to explain the gravity of an event as unbelievable and absurd as the situation created in the Korean Peninsula, within a geographic area containing close to five billion of the seven billion persons currently inhabiting the planet.

This is about one of the most serious dangers of nuclear war since the October Crisis around Cuba in 1962, 50 years ago.

In 1950, a war was unleashed there [the Korean Peninsula] which cost millions of lives. It came barely five years after two atomic bombs were exploded over the defenseless cities of Hiroshima and Nagasaki which, in a matter of seconds, killed and irradiated hundreds of thousands of people.

General Douglas MacArthur wanted to utilize atomic weapons against the Democratic People’s Republic of Korea. Not even Harry Truman allowed that.

It has been affirmed that the People’s Republic of China lost one million valiant soldiers in order to prevent the installation of an enemy army on that country’s border with its homeland. For its part, the Soviet army provided weapons, air support, technological and economic aid.

I had the honor of meeting Kim Il Sung, a historic figure, notably courageous and revolutionary.

If war breaks out there, the peoples of both parts of the Peninsula will be terribly sacrificed, without benefit to all or either of them. The Democratic People’s Republic of Korea was always friendly with Cuba, as Cuba has always been and will continue to be with her.

Now that the country has demonstrated its technical and scientific achievements, we remind her of her duties to the countries which have been her great friends, and it would be unjust to forget that such a war would particularly affect more than 70% of the population of the planet.

If a conflict of that nature should break out there, the government of Barack Obama in his second mandate would be buried in a deluge of images which would present him as the most sinister character in the history of the United States. The duty of avoiding war is also his and that of the people of the United States.

Fidel Castro Ruz

April 4, 2013

11:12 p.m.

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